November 14, 2018 – Comfort, Suffering and Christ-Reliance- 2 Corinthians 1:3-11

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Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.  For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.  Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.  He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. 2 Corinthians 1:3-11 (ESV)

There are some troublesome trends in American Christianity that are not healthy for us to follow. The phrase, “God will never give you more than you can handle” is an example of a not-so-biblical teaching that gets spread around on blog posts and such.  We think that it is comforting to others when we repeat such nice-sounding platitudes, but we are simply putting the burden on the other person and the emphasis on “you” rather than sharing the blessed comfort that God has our circumstances in HIS control.  We like to believe that we are the ones who are in control, but we are not. We do encounter more than we can handle.  Apart from the grace and mercy of God we cannot handle anything.

A more accurate and ultimately more comforting phrase would be, “God can handle everything you have been given, because apart from Him you can’t.” We share in the good news and in the real comfort that God offers in and through our suffering, beyond the limits of our strength, and beyond our afflictions. Suffering is not a surprise. It is inevitable. Suffering is part of the human condition we inherited in the Fall. As believers in Jesus we are not going to be spared suffering, but we are given the hope that suffering will eventually end.  Jesus calls us to take up our crosses and follow Him.  We necessarily share in the Cross of Christ, but we who share in the suffering of the Cross also share in the triumph and eternal life of Christ.

The apostle Paul experienced just about every imaginable obstacle and type of persecution on his missionary journeys. Apart from the grace of God, Paul would not have been able to continue to believe or to persevere in his mission.

Our trust is in God who raises the dead, God who delivers the captives from bondage, God the I AM before and outside of time.

It is interesting that Paul asks the church at Corinth for their prayers. We trust God, yet we still pray for each other in thanks for the blessings God gives us.  Prayer is one of the evidences and the results of our faith, that springs from our confidence that God is the one in control not only of us and our circumstances, but of the ultimate redemption and restoration of all things.  Prayer is the way that God invites us to align our wills with His holy and good will, such as He teaches us to pray- “Thy will be done, on earth as it is in heaven,” in the third petition of the Lord’s Prayer.

Paul is teaching us not to be self-reliant. Paul assures us that God handles those things- pretty much everything- that is beyond our ability to manage. Our culture teaches us to be independent and headstrong, but Jesus is teaching us through the apostle Paul that we need to be Christ-reliant. We need to pray together with other believers, trusting that God’s will is being, and will be done just as Jesus taught us to pray.  God is the master of our circumstances as well as He is the bringer of all comfort and peace.

November 13, 2018- Jesus at the End of All Things- Matthew 24:1-14, Matthew 28:19-20

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. Matthew 24:1-14 (ESV)

Christians have speculated on the events surrounding Jesus’ return ever since His ascension almost 2,000 years ago. Most scholars agree that Jesus made a clear reference to the destruction of the Temple in Jerusalem in 70 AD here in verses 1 and 2.

There are thousands, perhaps millions of people over the course of history who have tried to guess the date of end of time. The study of the end times is called eschatology. Almost all religions have some version of eschatology- because humans are curious and want to know when the end of the world is going to take place. People set dates and concoct all kinds of doom and gloom scenarios. We see the documentaries on the Science Channel or Discovery Channel on Nostradamus, or on what astronomers have to say about the life and death of the universe. However, from a Christian perspective we have no way to know the day or the hour of Jesus’ return and the end of the world as we know it. Most of what Jesus has to say about the end of days is found in Matthew 24-25.

Unlike many other Christian sects, Lutherans generally don’t spend much time with speculative eschatology. We focus on what Jesus specifically tells us in the Bible about His return. We do know that the times and world around us are not improving, and contrary to common wisdom the world has been becoming more and more soaked in sin and its effects since the Fall. While creation was made very good, it awaits the final restoration and redemption (Romans 8:18-25.) Like it or not, as it is now, this world and everything in it is temporary and subject to the effects of entropy, decay and death. We live in the now, but not yet.

The important thing to remember is that even though we go through hardship and suffering in this life and Jesus warns us that it’s going to get worse before it gets better, is that Jesus is with us through all the trials and temptations and He will see us through them, clear up until and beyond the great day of His return. We don’t know if it will be tomorrow or five thousand years from now. All we do know is that Jesus has told us to be ready for that day.

We who have faith in Jesus have been given an assignment of sorts that goes along with our vocations (vocation meaning the roles in life in which we find ourselves, i.e. employees, spouses, parents, children, etc.) As we go through our lives and anticipate Jesus’ return He gives us the Great Commission:

(Jesus said) “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:19-20 (ESV)

In JRR Tolkien’s beautiful trilogy The Lord of the Rings, he tells a story of a quest to return the One Ring (that was evil) to be destroyed in the mountain in which it was forged. For those familiar with the story, Frodo had a faithful companion, Sam, who was with him from the beginning of the quest until the moment in which the One Ring was returned to the fire in Mount Doom. Just before the end of that quest Frodo says to Sam, “I am glad you are here with me. Here at the end of all things, Sam.” – JRR Tolkien from The Return of the King.

While JRR Tolkien was a Christian and he makes many good references to redemptive themes in the Lord of the Rings trilogy, we have even more hope than the people of Middle Earth in Tolkien’s fiction that Jesus will be with us at the end of all things.

May we have joy and be glad that Jesus is with us, now and at the end of all things- because in Him there is no end.

November 9, 2018- We Believe: The Third Article: Of Sanctification – The Holy Spirit and Eternal Life -John 14:15-16, 25-26, John 6:44, 1 Corinthians 15:51-53

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I believe in the Holy Spirit, the holy catholic* church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

*catholic in this context does not refer specifically to the Roman Catholic Church, but to the universal Christian Church, aka- all believers in Jesus.

(Jesus said) : “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you”… “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” John 14:15-16, 25-26 (ESV)

Jesus sends the Holy Spirit to believers as a Helper. He intercedes on our behalf, reminding us of what we have been taught when we hear God’s Word.  Faith in Jesus comes through hearing the Word (Romans 10:17) and through the means of grace given to us in baptism and in Holy Communion.  It is the Holy Spirit, through hearing the Word, and through the sacraments, that works this faith in us.  It is by faith that we believe Jesus has paid the price, that He suffered and died for us, and so we are forgiven for our sins.

We also believe in a universal Christian Church- including believers from many different times, traditions and cultures. We believe that everyone who is drawn by the Father to Jesus, not by anything we can do, but only through faith, which is a gift from God, will be saved and will become part of the greater “communion of saints.”

(Jesus said) : “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.” John 6:44 (ESV)

Bodily resurrection is possibly one of the most difficult concepts for us to understand.  Many of us believe that one dies, goes to heaven and then we become ethereal spirits without physical bodies.  However, at the last day, or the eschaton, we will be raised with Christ, our bodies will be restored, and we will have life as real people with actual physical bodies- only those bodies will no longer be subject to the ravages of aging, injury or disease.

“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.” 1 Corinthians 15:51-53 (ESV)

Martin Luther explains the Third Article in the Small Catechism:

Of Sanctification.

I believe in the Holy Ghost; one holy Christian Church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

What does this mean?–Answer.

I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith; even as He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith; in which Christian Church He forgives daily and richly all sins to me and all believers, and at the last day will raise up me and all the dead, and will give to me and to all believers in Christ everlasting life. This is most certainly true.

November 8, 2018 – The Second Article, What We Believe About Jesus-Isaiah 7:14, Isaiah 53:4-5, Revelation 21:1-4

Jesus the Savior

I believe in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. 

He descended into hell. (sheol*)

On the third day He rose again from the dead.

He ascended into heaven and sits at the right hand of God the Father Almighty.

He will come again to judge the living and the dead.

*The English word “hell” here is misleading, for “hell” has changed its sense since the English form of the Creed was fixed. Originally, “hell” meant the place of the departed as such, corresponding to the Greek Hades and the Hebrew Sheol. That is what it means here, where the Creed echoes Peter’s statement that Psalm 16:10, “thou wilt not abandon my soul to Hades” (so RSV: AV has “hell”), was a prophecy fulfilled when Jesus rose (see Acts 2:27–31). But since the seventeenth century, “hell” has been used to signify only the state of final retribution for the godless, for which the New Testament name is Gehenna.- J. I. Packer, from Jesus, Keep Me Near the Cross.

The Second Article of the Creed teaches us about our salvation by faith in Jesus. His conception and birth as well as His suffering and death for our redemption were clearly spoken of through the Old Testament prophet Isaiah:

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and -shall call his name Immanuel.  Isaiah 7:14 (ESV)

Surely He has borne our griefs and carried our sorrows, yet we esteemed Him stricken, smitten by God and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities, upon Him was the chastisement that brought us peace, and with His wounds we are healed. Isaiah 53:4-5 (ESV)

We affirm the eyewitness testimony of the apostles, who saw, walked and ate with Jesus after He was raised from the dead.

In Luke 24 we learn that Peter came to Jesus’ tomb only to realize He wasn’t there.  Jesus, by dying on the Cross and descending into the world of the dead, defeated death.  Jesus rose again and was seen by many witnesses- walking, talking, eating, just as He had done before His crucifixion.  On the road to Emmaus, the risen Jesus was revealed to the disciples in the breaking of the bread.  Again Jesus was revealed to the disciples in the Upper Room as He ate with them.  Then, after He blessed the disciples, Jesus ascended into heaven.

As much as we may find the eschaton (i.e., the final event in the divine plan; the end of the world, as defined by the New Oxford Living Dictionary) to be a frightening concept, we believe that Jesus is returning to restore and remake heaven and earth. We are included in that new creation. Those who have faith in Jesus have nothing to fear, because He has promised we belong to Him and will be with Him in this new creation forever.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:1-4 (ESV)

Martin Luther explains the Second Article of the Creed and what it reveals to us about Jesus in the Small Catechism:

Of Redemption.

And in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

What does this mean?–Answer.

I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord, who has redeemed me, a lost and condemned creature, purchased and won [delivered] me from all sins, from death, and from the power of the devil, not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, in order that I may be [wholly] His own, and live under Him in His kingdom, and serve Him in everlasting righteousness, innocence, and blessedness, even as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.

November 7, 2018 The Undeserved Faithfulness of God- Psalm 36, Hebrews 11:1-3

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Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes.
For he flatters himself in his own eyes that his iniquity cannot be found out and hated.
The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.
He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.

Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.
Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O Lord.

 How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.
They feast on the abundance of your house, and you give them drink from the river of your delights.
For with you is the fountain of life; in your light do we see light.

 Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart! Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.
There the evildoers lie fallen; they are thrust down, unable to rise. Psalm 36 (ESV)

King David wrote many of the Psalms, including Psalm 36. We see the concept of simul Justus et peccator (we are saints and sinners at the same time) lived out in David’s life as well as it is spelled out beautifully in this Psalm.  We are wicked transgressors- blatant sinners- who do not fear God. We flatter ourselves and we make excuses for and cover up our sins.  We like to think we are OK because, “well I didn’t do what THAT guy did,” even though in reality we are just as bad if not worse than those we disdain. We are all prone to gossip and slander. We wish evil on our enemies, and we openly plot revenge on those who do us wrong.  Save by the mercy and love of Jesus we have absolutely nothing good or worthy about us.

God on the other hand, keeps His end of the covenant, His promise to Abraham and his descendents, (and we are descendents of Abraham by faith in Christ) even though we are not capable of believing and trusting God in our own strength. In our baptism, in the preaching of God’s Word, and at the communion table, through these means of grace, God gives us the gift of faith. The completed work of Jesus on the Cross is redemption, deliverance and restoration, not just of His people, but of creation itself. We can’t trust our own fickle and often evil hearts, but we can trust that God is faithful to His promises.

God has made Himself our refuge, our safe place. Apart from God there is no rest, no safety, no provision, no hope and no light.  By faith we trust that God provides for all of our needs.  We trust that He loves us and that He will not forget us- even though we do not and cannot earn or deserve His grace.

We pray that God would transform our hearts. We pray that we would live in humility, knowing that anything good is a gift from God alone.  We pray that God would spread around the good news of Jesus in and through us, even though we wrestle with the saint/sinner paradox (see Romans 7) every day of our lives this side of eternity.

We also pray that God would restrain evil- that we would not be the ones spreading evil around, and that those who are working evil in the world would be stopped in their tracks.

We learn in this Psalm that God is our refuge. Jesus laid down His life for us as a perfect sacrifice (Isaiah 53:1-5) so that our sins are forgiven, and when God looks at us He sees only Jesus.  Even though we are born with evil and death all over us, through the gift of faith in Jesus and His death on the Cross to save us from our sins, we belong to God, made descendents of Abraham and inheritors of the covenant of faith that God made with Abraham.

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation.  By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. Hebrews 11:1-3 (ESV)

 

November 6, 2018 – We Believe! The First Article, of Creation- Genesis 1:1-5, Deuteronomy 6:4-5, Isaiah 40:28, John 1:1-5

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The Apostle’s Creed is one of the major ecumenical creeds of Christianity.  Lutherans recognize all three of the ecumenical creeds- the Apostle’s Creed (most commonly used,) the Nicene Creed, and the Athanasian Creed.

The Creeds are all summaries of orthodox Christian faith, derived from the Bible. They help us to understand and define what we believe about God.

The First Article: (of Creation)

I believe in God the Father Almighty, Creator of heaven and earth.

The belief in God the Creator is found throughout the Bible from the very beginning of Scripture.

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. Genesis 1:1-5 (ESV)

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.”- Deuteronomy 6:4-5 (ESV)

Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. Isaiah 40:28 (ESV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. John 1:1-5 (ESV)

For those who would argue the Creeds are not Biblical, we discover that every concept in the Creed is supported by Scripture. In the opening chapter of the Bible- Genesis 1- we learn that God created heaven and earth.

God the Father is not only one of the Persons of the Trinity, but with the Son and the Holy Spirit He is beyond time. With the Son and the Holy Spirit He is the Author of all things. He created the universe and all things in it. Though we cannot fully understand the concept, God is Three in One- all three Persons are and were present in creation.

All good gifts come from the hand of God. We do not believe creation just showed up by random chance but that creation is purposefully designed by God for His good purpose.

We believe that the First Article gifts of creation are good. The earth and sky and material things are given to us by God.

Martin Luther teaches us in the Small Catechism:

Of Creation.

I believe in God the Father Almighty, Maker of heaven and earth.

What does this mean?–Answer.

I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my limbs, my reason, and all my senses, and still preserves them; in addition thereto, clothing and shoes, meat and drink, house and homestead, wife and children, fields, cattle, and all my goods; that He provides me richly and daily with all that I need to support this body and life, protects me from all danger, and guards me and preserves me from all evil; and all this out of pure, fatherly, divine goodness and mercy, without any merit or worthiness in me; for all which I owe it to Him to thank, praise, serve, and obey Him. This is most certainly true.

November 1, 2018- For All the Saints, Together in Christ- 1 John 3:1-3, Revelation 7:9-17, 1 Thessalonians 4:13-18

 

saintsSee what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.  And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:1-3 (ESV)

The celebration of All Saints’ Day traditionally is a somber holiday in which we remember the saints (meaning all who lived and died in Christ) who have gone before us. On Ash Wednesday we are made aware of our mortality as we remember that we are dust and will return to dust. (Genesis 3:19)  On Good Friday we are reminded of our mortality again as we remember Jesus sacrificing Himself, taking the punishment of a cruel death and paying the penalty we deserve for our sins in our place.  As Jesus breathed His last and gave up His Spirit, the curtain of the Holy of Holies in the Temple where the Presence of God lived was torn open as salvation and redemption was bought and paid for all, once and for all.

The celebration of All Saints’ should make us aware of our own temporary existence and mortality but this remembrance should also point us to the joy that those who have gone before us are already living in. We are in Christ now, but we are still living with one foot in the “not yet,” in hope of the promise to come.  While we are on this earth we will always grieve those who we loved, but we can take comfort in knowing that they have stepped over into the Kingdom of God in all its fullness.  We can take confidence and radiant hope in the knowledge that death is not the end for those who are in Christ.

While the Book of Revelation is apocryphal literature and it uses great imagery and allegory, it also gives us a vision of the new world to come in which we will be with our fellow saints again, but with an important distinction. We will be made holy and whole and clean, without sickness, sin or death, in the presence of God forever. The simul Justus et peccator (saint and sinner at the same time, as we are now) will finally be made a pure saint.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

 “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence.

They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” Revelation 7:9-17 (ESV)

Even though our hearts hurt when we think of those who have gone before us in Christ, we thank God for their witness and for the legacy they have given us. Death is not the end and we are not in the same position of despair as people who do not know of hope in Christ. As the apostle Paul teaches:

“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.  For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.  Therefore encourage one another with these words.” 1 Thessalonians 4:13-18 (ESV)

It’s easy to be discouraged in this life. The older we get, we are more touched by the deaths of our loved ones and it is easy to get mired in grief and longing for them. There is no shame in grief. Yet we have confidence that those who have lived and died in Christ are already in the joy of eternal life with Him. We thank God for their witness and example, and we take great hope and joy in knowing that death is not the end. We will be with Jesus and we will be together again.