After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath. So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, “My Father is working until now, and I am working.”
This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. John 5:1-18 (ESV)
Biblical accounts of healing tend to make most orthodox (small o) Christians a bit nervous. Scripture teaches that Jesus is the one and only omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (everywhere all at once) God. This being said, it is possible for Jesus, the Author of creation Himself, to do anything, including miraculous healing.
The question we have for Jesus is, “Why are some people healed, and some people are left to suffer?”
Some traditions would teach us that Jesus will only heal us if we have enough faith. Yet faith itself is a gift of God. We cannot bring ourselves to faith of our own strength or reason (Ephesians 2:8-9.) In Mark 9:14-29, we learn that Jesus healed a boy afflicted by seizures- as the boy’s father prayed, “I believe, help my unbelief.” Nothing that comes from within us can heal us. God acts upon us with the gift of faith, and God effects healing according to His good and perfect will.
The Pharisees and others were incensed by Jesus’ claim to be God Himself. He was not only the Lord of healing, but also Lord of the Sabbath.
Jesus has the authority over all things in heaven and earth. We do not. The sin of the Garden was the sin of “being as God,” and ever since we humans have to fight the desire to be gods unto ourselves. When we wake up in the morning and drown the old Adam yet again, he keeps resurfacing, just as the apostle Paul speaks about in Romans 7:7-25. As long as we are in these mortal bodies, we live the saint-and-sinner paradox.
God is always working whether we see it or not. God always hears our prayers, and knows them before we ever have a chance to pray them. He gives us the answers we need, even when they are not the answers we want. As followers of Jesus we are subject to that “THY will versus MY will conflict”- the conflict we share with Jesus, the conflict that He endured in a garden- not the Garden of Eden, but the Garden of Gethsemane. If we are to follow the theology of the Cross we must accept that we will also have to endure suffering, though we will not be pushed or tempted beyond what God will give us the grace to endure. (1 Corinthians 10:13)
Why did Jesus heal the man at the pool? Why that guy and not all the other sickies who were hanging out there? Why did the man have to wait 38 years? Why do we pray for healing- whether it is physical, emotional, financial or relational healing- although sometimes we never receive that healing in this lifetime? Jesus leaves us with more questions than answers- questions that require us to cling to Him and trust Him.
God is setting us up for forever. It’s about His plan. Sometimes His answer is “Wait.” Sometimes His answer is, “No.” Sometimes His answer is, “I need you to endure this for a time to encourage others.” The good news is that God is faithful whether we see our healing and wholeness on this side of the world, or if we don’t see it until Jesus returns. He is the One in control- not just of the Sabbath and of healing, but of all things. His grace and His provision is sufficient for our needs.