(The apostle Paul writes:) O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—just as Abraham “believed God, and it was counted to him as righteousness”?
Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. Galatians 3:1-14 (ESV)
Christ alone. Faith alone. Scripture alone. These statements are the very heart of Lutheran theology. We can’t save ourselves by behaving ourselves (which is a very good thing) or by earning brownie points.
This being said, all of creation is under the curse of the Law. Apart from Jesus taking the punishment for us who were born under the curse, we might as well simply eat, drink and be merry, because all of this world’s creation is destined for death.
If we look at the 10 Commandments in light of the teaching of Luther’s Small Catechism, we can see just how impossible law-keeping is. Even if we look only at Jesus’ two Big Commandments: Love God and love our neighbors as ourselves, we fall woefully short.
We may not worship golden calves, but do we honor the sovereignty of God by putting Him first at all times? Do we consistently love our neighbors as ourselves? Even if we really try?
The bad news is that as good and right as God’s Law is, we can’t follow it perfectly, and to fail at following any part of the Law perfectly means we have broken all of the Law. (James 2:8-13)
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. 1 John 1:8-10 (ESV)
Law can’t save us. It can only point us to trust the One Who already did.
Jesus broke the curse. In baptism we are made clean and brought into the family of God. In Holy Communion we are given the healing Body and Blood of Jesus, for the forgiveness of our sins. We don’t earn forgiveness or salvation.
Jesus became the “cursed one,” Who hung on a tree and took the penalty of sinful humanity.
There is no other way to life. “It is Christ or nothing,” as C.S. Lewis so aptly described the Christian faith. The faith of Abraham was the simple act of trusting God- and knowing God makes a way. That gift of faith extends to us as well.
This is the good news. Jesus has done it all.