Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.
I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.
For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior’s sword. Zechariah 9:9-13 (ESV)
Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,
“Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt, the foal of a beast of burden.’”
The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Matthew 21:1-11 (ESV)
When the church confesses the words of the Nicene Creed, we affirm that God the Holy Spirit has spoken through the prophets. As a child I thought that a prophet must be some kind of microphone because it was the only theory that would fit into a five year old’s understanding. Logically, one who wants to be heard speaks through a microphone to amplify his or her voice, so God must have had some pretty powerful microphones to speak His Word down through the ages!
While the prophets were not microphones, their purpose was very similar- to amplify and spread around the Word of God. The prophets did not make up and broadcast their own words. Like microphones, they simply amplified what God spoke through them.
Being a prophet was not generally a way to gain popularity or to enjoy long life. Jeremiah was left to die in a cistern. John the Baptist was beheaded. False prophets were subject to the penalty of death, but even true prophets were sometimes doomed to die horrific deaths. So if you claimed to speak for God, right or wrong, you weren’t going to have an easy life.
The prophets serve a very important purpose in the Bible and they still speak to us. They give us warnings that we could see fulfilled time and time again in the history of God’s people. The prophets proclaim God’s Law and what happens when we think we know better than God. Time after time it has been proven that we simply can’t follow the Law.
The prophets tell us what we earn and deserve- namely God’s displeasure and wrath, but that is not the end of their messages. The prophets’ main job is to point us to Jesus. “Here is your King,” Zechariah proclaims, “humble and riding in on the colt of a donkey.” Zechariah did not see a Caesar or a Herod, wearing a golden crown, carried on a litter, surrounded by battalions of soldiers, but a man riding on a young donkey- the God-Man, one of us, approachable, vulnerable and human. He is the God-Man whose only crown would be of thorns, the God-Man who would become the curse who would go from His triumphal entry into Jerusalem on Sunday to a brutal death by crucifixion on Friday.
Behold, the Lamb of God, who takes away the sins of the world!
Even though the prophets point us to Jesus, do we see Him? Do we truly understand that He comes to us to fulfill the words of the prophets that God spoke through so long ago? Better yet, the testimony of the prophets underscores the history and the veracity of Jesus’ claims as to who He is. We cannot simply acknowledge Jesus as a good moral teacher, but we must recognize Him as the fulfillment of the prophets, the very Son of God, God-with-us.