On the way to Jerusalem he (Jesus) was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
Luke 17:11-19 (ESV)
Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for:
If we have died with him, we will also live with him; if we endure, we will also reign with him;
if we deny him, he also will deny us;
if we are faithless, he remains faithful—for he cannot deny himself.
Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
2 Timothy 2:8-15 (ESV)
The relationship of a parent to his or her child can be a strained and complicated one. Some of our children are easy to love some of the time. Some of our children can be difficult and hard to manage from day one forward. Most of them are a little bit of both- a little sweet, a little sour, just like the Sour Patch kids. We do things for our kids not because we want them to be grateful for what we do, but because they’re our kids. We love them even when they don’t care whether we love them or not. We love them when they are unlovable. We love them even when they are ungrateful. We love our children even when they don’t respond to our love in the way that we hope.
There’s a popular T shirt that states: Y’all Need Jesus. It’s fun to wear t-shirts with catty sayings such as this as a conversation starter. In one way the saying on the shirt is supposed to imply that others’ behavior is so bad that they need Jesus to straighten them out. In another it reveals the truth that we are dependent upon Jesus- and for far more than to keep us from saying or doing things we shouldn’t.
Our need for Jesus is just as profound and essential whether we are people needing healing from leprosy or people dealing with the turmoil of the 21st century. We ALL need Jesus. Our very lives, the heartbeats within us, the air that we breathe, the very existence of all matter depends on Jesus, whether we acknowledge His hand and His sovereignty or not. A lot of the time we are like the nine guys, the former lepers who were healed and just went along their merry way, not considering the amazing thing Jesus had just done for them.
All good gifts of God, including healing, are gifts- given not because we are worthy, but because Jesus is worthy. God does not give gifts expecting anything in return from us. What does God need? Is there anything we can give to God that He didn’t give us first?
The rain falls on good and bad people alike, as Jesus teaches in Matthew 5:45. – For he (God) makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
That’s not the message we expect to hear. We instinctively gravitate to the wisdom of the world that says, “one hand washes the other.” Quid pro quo. You get what you deserve, which is the concept that some of the world’s religions refer to as Karma, the principle that every world religion, with the exception of Christianity, believes. Because of Jesus we don’t get what we deserve, and that is good news considering that every human being deserves death and hell.
Cause and effect logically follow in our minds. Cause and effect are powerfully evident in the natural world. Good and bad things happen to good and bad people alike. But Jesus’ economy isn’t our economy. Jesus is the Giver, the Sustainer, the Lord of Life, whether we understand or acknowledge that or not. As we learn in the book of Job, God gives and takes away as God wills, not according to what makes sense to us.
Some of us pray for physical healing and will never see it this side of eternity. Some of us grieve the loss of someone precious to us who we will not see again until Jesus returns. All of us are crying out for some sort of deliverance or comfort at one time or another. The human condition since the Fall is such that we will all suffer. Some of us get respite from our torments, while others of us can only take comfort and strength in knowing that Jesus walks with us even through the valley of the shadow of death (Psalm 23:4.)
We will share in the cross of Christ just as we will share in the resurrection and life of Christ.
The Samaritan leper understood the mercy and grace given to him by Jesus. He may have understood it even more profoundly than the Jewish lepers because he wasn’t “born into” the promise. It was only by faith in Jesus that he was healed. He knew that there was no way that he deserved or earned healing and that his healing was indeed a free gift of God.
Jesus tells us a story of a Pharisee – a guy who thought that he earned “having it made with God” and a tax collector, who acknowledged being a sinner in need of a Savior, in the temple.
He (Jesus) also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:
“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:9-14 (ESV)
The Pharisee’s prayer was not as much in praise of God as it was in praise of himself. “Thank God I am not that prostitute, or that tax collector, or that guy.” He might as well have said, “Thank God I go through all the right motions and say all the right things.” The Pharisees even had prayers in which men thanked God that they were not born women. Today we still find ourselves trying to compare ourselves to others, saying things like, “at least I’m not an addict or a criminal,” without realizing that only by the grace of God we could be the ones trapped in addiction or mired in a life of crime. We have no idea to the extent and depth we are beholden to God’s grace.
We see the mercy of Christ when we see how completely and often we break God’s laws, yet He is still good to us. He still forgives us for all the times we break the Law. It is only because of His grace and mercy that we can stand, and He is the One Who chooses to make us His own. We do not choose God any more than children choose their biological parents.
We are invited to come to Him, to confess our sins and to be forgiven. No matter how many times we have broken God’s laws. No matter how horrible a sinner we may believe we are, even a sinner like the apostle Paul who claimed to be the chief of sinners, as he tells his protégé Timothy : The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 1 Timothy 1:15 (ESV)
Jesus bled and died to pay for the sins of ALL. There is no one beyond the scope of God’s grace, unless we choose to put ourselves there. We can choose to ignore God and fail to acknowledge Him, but ignoring God is not a good choice, as we learn from the Psalmist (possibly King David) who teaches : The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. Psalm 14:1 (ESV)
There is a big difference between assuming the grace of God because of what we do or the tradition we follow, and knowing one’s sinfulness and undeserved favor before a holy God.
We learn from the writer of Proverbs that the fear (fear meaning: a reverent respect) of God is the beginning of wisdom.
The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight. Proverbs 9:10 (ESV)
In our baptisms we are made children of God- some of us are the easy children who smile and hug and cooperate and make our parent’s heart glad. Some of us are the difficult children who are incorrigible and frustrating and are the children who make us question our choice to become a parent. All of us are both- saint and sinner- some of the time. A lot of the time we are like the nine lepers who didn’t give God a second thought. Yet God gives His gracious gifts to us all, for the sake of Jesus Who died to save us from our sins and to reconcile us to the Father.
We all desperately need Jesus. Seeing this need is wisdom, and living in thanks to God for life in Jesus is a gift of faith.
Whether we are healed here and now or whether we suffer here and now, or we live a life of both suffering and of being healed, we live in thanks to Jesus. We look to the Suffering Servant who gave His life so that we may live with God forever. We believe Him and take Him at His word. We thank and praise Him, not as though there would ever be anything we could to do to repay Him, but simply as a response of thankfulness and praise to the Author of all things who has delivered us from death and brought us into ultimate healing- the healing and peace of eternal life with Him.