February 17, 2020- Fasting, Joyful Giving, and Freedom- Isaiah 58:6-14, Matthew 6, Mark 12:41:44

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“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?

Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.

And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken.” Isaiah 58:6-14 (ESV)

Spiritual disciplines such as fasting, whether it be from food or from activities or the use of certain things such as TV or technology can be helpful for us to refocus ourselves on Bible study, prayer and service to others. During the season of Lent, which is beginning soon, some people choose to give up a vice such as smoking or alcohol or chocolate or of buying a $5.00 latte every morning. There is nothing wrong with making such sacrifices in the proper context- if one is stopping smoking and donating their smokes money to the food pantry, or taking the time they normally would have used to watch banal reality TV shows to go pay a visit to the shut-ins at the nursing home, those can be fine spiritual disciplines.

However, God knows the real intent behind our actions, and we being sinners who sin, nothing we do is out of a pure motive. Even our most noble actions are tainted with sin- the idolatry of ourselves, and the love of being recognized for what we do.

Jesus had a lot to say about the Pharisees who did their good deeds out in the open for all to see, and gave out of their abundance, again, for all to see. In Matthew 6 Jesus teaches us, But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

The monks in the movie, “Monty Python and the Holy Grail” didn’t gain anything by chanting in Latin and banging themselves on the head with boards. Their “holiness” that was supposed to be displayed by self-injury didn’t benefit anyone, and if anything, it only made them look silly.

If we decide to engage in a fast from something for a time, or to engage in something charitable that we normally don’t do, it should be meaningful and helpful for our own spiritual growth and for the benefit of others. And if we toot our own horns for all to see how “good” we are, that ego stroking we get from others is a rather shallow reward. It is better to give in secret and in ways not everyone can see, as Jesus teaches. He sees everything, especially the gifts given to others from our poverty, and the kindnesses shown when no one else is watching.

Jesus is not talking as much about the fruits of our actions (although it is true that where there is faith there will also be works, just as where there is light, there is also heat) as He is the condition of our hearts. Apart from Him there is nothing good in us- the self-serving motive takes over and we are all about ourselves.

And he (Jesus) sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” Mark 12:41:44 (ESV)

In Jesus’ eyes the widow who gave all she had, the two coins, was giving in the way that Jesus wants us to give- sacrificially and without counting the cost ahead of time.

This passage from Mark’s gospel has been misused to guilt people into greater financial contributions to the church. Giving to our church is important, but like giving in any other area, our gifts must come as part of a joyful response to the love and care God has given us first.

Jesus has set us free from the penalty our sin deserves. He did not count the cost of our redemption and salvation. Our response is what flows from a grateful and contrite heart. We love because Jesus loved us first.

Jesus gives us the gift of the Sabbath- the gift of His word and how it brings life as He works in and through us. We get to read the Bible. We get to worship. We get to love others as Jesus loves us.

Lord, help us to be honest with You and confess that we are sinners and that we deserve nothing, even though You offer us everything. You gave Your life on the cross so we can have life forever with You. Create in us clean hearts, free to be loved by You and to share that love and share Your gifts freely and joyfully with others. Help us to be kind. Help us to forgive. Help us to be more like You.

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