December 12, 2019- Advent 12, Luke 12- The Fear of the Lord, Heads Up on the Eschaton, Keep Your Lamps Trimmed and Burning

keep-your-lamp-trimmed-and-burning-3-6337

Read Luke 12.

Jesus taught:

Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. Luke 12:2-3 (ESV)

This is some scary business.  All of us have plenty of dirty laundry that we would be mortified to have aired in public.  All us have those things in our history that we would rather keep secret.  Jesus knew the Pharisees (like the rest of us) had plenty of dark secrets and dirty laundry they would rather not have exposed.  The error of the Pharisees, which is often our error as well, is that we think we can cover up and gloss over our sins instead of knowing that Jesus will forgive our sins if we humble ourselves and confess them to Him.

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!  Are not five sparrows sold for two pennies? And not one of them is forgotten before God.  Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. Luke 12:4-7 (ESV)

The fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10, Proverbs 15:33, Isaiah 11:2, Isaiah 33:6 and Micah 6:9) as we are taught in many places in Scripture. Jesus takes this truth further when he reminds us that God knows all and God has the authority to both give and take life, and to consign the unrepentant one- the fool who in his heart says there is no God- (Psalm 14:1) to eternal punishment in hell. God knows us more intimately than we know ourselves.  There is nothing we can hide from Him.

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. Luke 12:8-12 (ESV)

Do we fear and love God enough to talk about Jesus even in times and places when it’s highly discouraged or even forbidden outright? Many of us find it hard to muster the courage to testify of Jesus because we fear the reactions that other people may have.  Yet He is the One who holds the power of life and death.

If we reject the work of the Holy Spirit in us we reject Jesus.

Jesus teaches us that He provides for us, so we shouldn’t be obsessed with gathering up stuff for ourselves.  We should seek God and His kingdom, because He is the Source of all things.

And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you. Luke 12:29-31 (ESV)

Where our treasure is, our heart will be there also.  Where are our hearts?

Jesus reminds us that He is going to return.  No one knows when that day or hour will come, but He tells us to be ready for His return.  Many believers don’t like to hear talk about the eschaton (the end of days) but for those who are in Christ, the eschaton is an occasion of great joy- when Jesus returns and remakes the heavens and earth.

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 2 Peter 3:6-8 (ESV)

In this Advent season we await the return of the Bridegroom. We are living with one foot on this flawed and broken earth, and another in the heavenly kingdom.  When Jesus returns, He will remake the heavens and earth by fire.  If He were to return tonight, would He find us to be good stewards of what we have been given?

Jesus warns us that He comes to this earth not to bring peace, but to bring division. Families are divided because of faith in Him.  There are households in which one spouse believes and the other does not, or a child of unbelieving parents comes to faith- pitting their love for their family against their faith in Christ.

Jesus closes this chapter admonishing us to settle up with those to whom we owe, before it gets dragged into court and gets dirty.  The overwhelming theme here is, “fear God, repent and be forgiven.”

There is good news in this chapter, even though we have been warned about both hell fire and the eschaton.  The good news is that, by faith, we hear God’s Word and see the severity of our sins.  By faith, we pray for a healthy fear of the Lord.  We confess all of our sins to God and He brings them into the light, and forgives our sins. We repent and confess not simply to avoid hell fire, but in response and thankfulness to God for providing for all our needs, most especially our desperate need for our Savior who died on the cross to save us from all our sins.  For those who are in Christ, the eschaton will be a day of joy, when tears and death and sorrow will all be wiped away forever.

As the old spiritual goes, “Keep your lamps trimmed and burning.” We await Jesus’ Second Advent with anticipation and joy.

December 9, 2019- Advent 9, Luke 9- The Cost of Following Jesus

feeding five thousand

Read Luke 9

As Jesus sends out the twelve apostles, He instructs them:

And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere. Luke 9:1-6 (ESV)

The idea was that the disciples were to stay where they were welcome and cared for, not to take advantage of their patrons, but to teach and care for those who wanted to hear the Gospel.

At this time Herod, who had recently demanded the head of John the Baptist, was hearing about Jesus.  Was this Elijah? Was it John raised from the dead?  Herod would soon find out more about Jesus.

The disciples came with Jesus to a place called Bethsaida, where thousands of people came to hear Jesus speak and to seek healing.  There was nothing to be had as far as food save for five loaves and two fish.  But Jesus insisted that the disciples feed the multitudes with the loaves and fish rather than sending them home hungry.

And taking the five loaves and the two fish, he (Jesus) looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Luke 9:16-17 (ESV)

The number twelve here is said to represent the twelve tribes of Israel- that we see the Bread of Life was given for the sake of the twelve tribes.  Whether or not this is true, Jesus shows us in this miracle of provision that He takes a little and as we share it, that little bit is multiplied.

Simon Peter was one of the first people to come to faith in Jesus.  “You are the Christ, the son of God!”

There is a cost to following Jesus. All of the twelve apostles suffered and died horrible deaths – Judas hung himself out of anguish for betraying Jesus to the high priests.  Peter was crucified upside down.  Only John lived to old age, and that was as an exile on the island of Patmos, where he wrote the book of Revelation.

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake will save it.  For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. Luke 9:23-26 (ESV)

Following Jesus is the way of the cross.  As we live our lives submitted to His will, we have the constant conflict between what we want and what God wants.  Yet Jesus is the way, the truth and the life, even if living for Him causes us suffering here and now.

At His transfiguration, the disciples get to see who Jesus really is.  Not Elijah or Moses or John the Baptist reborn, but the Son of God.

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.  And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.  Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.  And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.  As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.  And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”  And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Luke 9:28-36 (ESV)

Following Jesus is something we cannot do without His intervention.  We cannot follow Jesus based on our own decision or power, but only by His grace.

As they were going along the road, someone said to him, “I will follow you wherever you go.”And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Luke 9:57-62 (ESV)

We pray that by the grace of God in Christ we can follow Him.  We will not always follow Him perfectly.  We sin and stumble often.  Yet as the apostle Paul reminds us, it is not in our works or what we observe or don’t observe, but in Christ we stand.

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Romans 14:4 (ESV)

 

December 7, 2019 Advent 7, Luke 7- Faith in Jesus, Healing, Forgiveness and Grace

jesus-mercy-compassion

Read Luke 7.

Jesus came to earth to be the perfect sacrifice, the only one who could take away the penalty for our sins, the only one to justify human beings before God.  Jesus heals the servant of the centurion- not because the centurion was such a good guy but because the centurion (a gentile who would not have had a blood inheritance into the family of Israel) had faith in Him.

And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.”  And when those who had been sent returned to the house, they found the servant well. Luke 7:6-10 (ESV)

Faith has a source as well as an object- Jesus is both the source of our faith and the object of it.  Jesus raises the widow’s son, not as a witness to believers,  but as testimony to those who do not have faith.  In Jesus’ compassion He raised the young man.  The Lord, the giver of life gave those who were blind to Him the evidence that proves He is Who He says He is.

And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.”  And the dead man sat up and began to speak, and Jesus gave him to his mother.  Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”  And this report about him spread through the whole of Judea and all the surrounding country. Luke 7:13-17 (ESV)

At this time both Jesus and his cousin, John the Baptist were preaching and discipling people. John’s followers kept questioning John, “Are you the Messiah, or is there someone else?”

So John sent his followers to Jesus to find out if Jesus really was who He claimed to be.

And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.  And blessed is the one who is not offended by me.” Luke 7:22-23 (ESV)

There were those who questioned John the Baptist as well as those who questioned Jesus.  John was the last prophet, the one who was to make a highway in the wilderness.

For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.” Luke 7:33-35 (ESV)

The fear of the Lord is the beginning of wisdom (Proverbs 9:10, Isaiah 11:12) The Pharisees had put their faith in outward appearances and works of the Law rather than putting all of their faith and trust in the Son of Man.

The “sinful woman” who came to Jesus washing His feet with her tears and drying them with her hair knew her desperate need for Jesus. She knew that her works condemned her. Our salvation is not in how well we can obey the Law or how good we can make ourselves look.  Our salvation is entirely outside of ourselves.

The Bible speaks of salvation in the passive voice, a work that is done to us, and for us.

Luther teaches in the Small Catechism in his explanation of the Third Article of the Apostle’s Creed:

I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

What does this mean?

I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church, He daily and richly forgives all my sins and the sins of all believers. On the Last Day, He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.

Faith is a gift. Jesus gives us the faith to trust in Him and in His sacrificial death on the cross for our salvation.

December 6, 2019 – Advent 6, Luke 6- The Lord of the Sabbath, Names of the Apostles, The Beatitudes, Good Fruit, and the Only Foundation

Read Luke 6

Jesus had the audacity to offend the Pharisees by breaking the Sabbath rules that they had added to the Third Commandment. As if picking grain for hungry bodies to eat was “strenuous work.”

And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it? Luke 6:9 (ESV)

The Pharisees were more offended when Jesus healed on the Sabbath. The fact that Jesus healed a man should have been a point of celebration rather than a time for legalistic angst.

Jesus names the 12 Apostles:

Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Luke 6:14-16 (ESV)

Jesus teaches and heals the multitudes. In the Beatitudes Jesus tells us of the kingdom of God- how His people who are hungry will be satisfied, the poor in spirit will be made rich, and that those who are persecuted for His sake will be rewarded in Heaven.

“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful. Luke 6:32-36 (ESV)

Jesus further offends the Pharisees by pointing out their hypocrisy.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye?

You hypocrite, first take

the log out of your own

eye, and then you will see clearly to take out the speck that is in your brother’s
eye.

Luke 6:41-42 (ESV)

Jesus was more concerned with genuine faith- faith that leads to good fruit in the life and witness of a believer.

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Luke 6:43-45 (ESV)

Jesus is the Rock, the solid foundation on which everything stands. Only in Him can our lives bear good fruit. Only in Him do we have life.

December 1, 2019 Advent 1- Luke 1: (Formerly) Barren Women, and Two Baby Boys

mary and Elizabeth

Read Luke 1 today.  Remember that you can always come back to a part of the study.  Today’s chapter is rich in fulfilled prophecy. We learn how God works in and through His people, and that His word always does what He says it will.  “Impossible!” for us is possible for God.

Luke begins his Gospel (as well as the book of Acts) with a nod to our friend, Theophilus (literally: God-lover.)  Theophilus may have been a person’s actual name, but it was more likely a way of addressing the reader, as a learned listener who loves God and wishes to learn more about Him.

Luke was by trade a physician, so he was the type of person to notice details and to be logical and thorough.  He was a traveling companion to the apostle Paul. Luke was thought to be a Hellenic Jew, (a person of Greek descent who followed Judaism) writing to a primarily ethnically Jewish audience, so he assumed his readers would be familiar with the Temple laws and the Old Testament.

The scene of Chapter 1 opens on Zechariah and Elizabeth. Zechariah was a priest in the temple, and Elizabeth was his barren and long- suffering wife.

Zechariah is met as he serves in the temple by the angel Gabriel, who informs Zechariah that he and Elizabeth (even though she was way past menopause) were going to have a child.  He would be a child who even from before his birth would have to observe the Nazirite vow .  He would not be permitted to use alcohol or to cut his hair, among other restrictions.

 

Zechariah questioned Gabriel (which would seem to be a rational thing to do) and was rewarded with nine months of  being mute for doubting what God had to say.  God was true to His word in spite of Zechariah’s doubts- Elizabeth, the “barren,” did conceive a child.

Then the angel Gabriel pays a visit to Mary, the young girl who God has chosen to be Jesus’ mother.  Mary is another “barren” woman, but barren in the sense that she was a virgin and had never known a man.

In Protestant traditions we sort of shy away from talking about Mary, because we don’t want to put her in the place of God, but as long as we remember that Mary was a human, fallible sinner who, like us, also needed a Savior, there is no reason to hesitate to talk about her and to thank God for her and her role in the story of our salvation.

Mary’s response to Gabriel upon learning that she was to bear a son was similar to Zechariah’s – “How will this be, since I am a virgin?”

Today we don’t think a whole lot about unwed or teenage pregnancies.  They happen all the time.  But in Mary’s world there was a deep shame brought on the family if a girl was found to be pregnant before her wedding was consummated.  The assumption would be that she was breaking the seventh Commandment and not staying pure until her wedding night.  The penalty for this under the Mosaic Law can be found in Leviticus 20:10 – “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.” 

Mary had to be aware of the penalty for adultery. She had to know that in her present state pregnancy would be risky to her person to say the least.  She asked Gabriel about the “how,” which was understandable, but she did not question the “why,” nor did she ask, “Why me?”

Instead she listens to God’s messenger tell her of her formerly barren cousin Elizabeth and how she is already six months along. She believes Gabriel when he says, “For nothing will be impossible with God.”  When Mary travels to be with her cousin, Elizabeth, even as she knows that her purity could be questioned,  even as she knows she could be condemned as an adulteress and her life could well be in danger, she sings the beautiful faith-filled Magnificat:

And Mary said,
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.
And his mercy is for those who fear him from generation to generation.
He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts: he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty.
He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” Luke 1:46-55 (ESV)

When Mary returns to her home after visiting with Elizabeth for several months, the time comes for Elizabeth’s child to be born.

Zechariah is finally given the ability to speak after nine long months of muteness. After the relatives wanted to argue about the child’s name, because no one in Zechariah’s family was named John,  Zechariah wrote emphatically on his writing tablet: His name is John!   Then Zechariah could speak again.

What then would this child of Zechariah and Elizabeth be?  He would be John the Baptist, the last of the Old Testament prophets- the one Isaiah spoke of (Isaiah 40:3) as the voice in the wilderness, making straight a highway in the wilderness to our God.

Out of barren women God works the impossible. One woman barren from age was enabled by God to conceive a child in the natural way, and another woman barren save for only the supernatural intervention of God, also conceives a son.   These impossible births mark the beginning of the story of salvation. Two baby boys, cousins, were brought in to the world by the providence of God- the voice in the wilderness, followed by Emmanuel, God with us.

 

 

 

November 19, 2019- Christ, the Foundation, and Trials by Fire-1 Corinthians 3:11-23, 2 Timothy 2:8-13

refiners fire

For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.  If the work that anyone has built on the foundation survives, he will receive a reward.  If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.                                                                    

Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 

For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”  and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s. 1 Corinthians 3:11-23 (ESV)

The apostle Paul makes it clear that we aren’t saved by the things we do but by who we ARE in Christ, which is a good thing.   God has made us for doing good works – as we learn in Ephesians 2:10.  But the doing is the result of being– that old analogy of “cats meow because they’re cats,” “dogs bark because they’re dogs,” and good works are the fruit of Christ within us.

We also know that we fallible humans are also sinners.  We sin because we are sinners- even though we are living the paradox of being saints as well as sinners at the same time.  Even our good works- apart from the grace of God- have no goodness in them.

We are – collectively as the body of Christian believers, and individually as those named and claimed as Christ’s own in baptism- are temples of the Lord.  This is not due to anything inherently great about us, but because the Holy Spirit lives in us.

Our works will be tested by fire, and only that which lasts and that which is valuable will stand.  Paul, as he always does, points us to Christ, the foundation of all things.  Our works can only build upon His foundation.

God speaks to us in the Bible- He tells us what is good and what is evil.  He reveals to us what is good doctrine and practice, even while knowing that none of us can observe perfect doctrine or practice.  God is patient with us and our shortcomings even as the Holy Spirit is working in and through us here and now.   In Christ we can see beyond different teachers and different traditions and know that it is in Him alone that we stand or fall.

It’s a fine line we walk between knowing that our efforts fall short, and seeking our own will versus submitting to God’s will.  What it does mean is that God is in control of the results, and even though we might get a little bit scorched and a little bit worn along the way, God will get us through.

God is trustworthy and His words are true.

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound!  Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.  The saying is trustworthy, for:
If we have died with him, we will also live with him;

if we endure, we will also reign with him;
if we deny him, he also will deny us;

if we are faithless, he remains faithful—
for he cannot deny himself.

2 Timothy 2:8-13 (ESV)

 

 

 

 

November 14, 2019 Spiritual Discernment and the Mind of Christ- 1 Corinthians 2:6-16

wisdom1

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.  But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.  None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.  But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.  And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. 1 Corinthians 2:6-16 (ESV)

The apostle Paul underscores what he taught in yesterday’s study verses- that wisdom is found in Christ.

The “secret and hidden” wisdom of God is that faith is a gift from God to us.  It comes from Him, not from our own minds or designs.  The power of the Gospel is in hearing it, but without the illumination of the Holy Spirit, we can study the Scriptures and make them say anything we want them to say.  A good case in point is when people take individual verses out of context, i.e.

And (Judas) throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. Matthew 27:5 (ESV)

“You go, and do likewise.” Luke 10:37b (ESV)

Obviously these two verses were pulled out of their original context!  If we read the surrounding context to these verses (Luke 10:25-37 and Matthew 27:3-10) we see that these verses do not imply that since Judas hanged himself that we should hang ourselves too.

The study of Scripture is not purely an intellectual pursuit, rather, it is primarily a spiritual one.  Our own rational minds and our own interpretations are subject to what God is saying to us through the text.

To have the mind of Christ is to trust that He does speak to us in His revealed Word- the Bible.  We are called to seek a right understanding of what the full counsel of Scripture has to say whether we like it or not, or whether we agree with it or not.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

There are times when it is difficult to explain Scriptural authority.  Do we believe that because Jesus is referred to as the Lamb of God that He is a sheep? Do we take Scripture so literally that we impose the Jewish ceremonial laws of Leviticus on today’s Christians (even though the apostle Paul spoke against this sort of teaching in the book of Galatians…)  Should we be afraid that we are wearing fabrics made of cotton-polyester blends?  This would be the error of legalism- thinking that we are justified by following all the rules.  The problem with legalism is that nobody can follow all the rules, and if we are honest with ourselves we break all 10 of the Commandments on a pretty regular basis.  If we say we have no sin, we deceive ourselves and the truth is not in us… 1 John 1:8 (ESV)

Do we fall on the other side of the fence and turn the entire narrative into metaphor, even when it is clear that there are historical truths and absolutes communicated in Scripture?  Antinomianism (literally means “against the law”) is alive and well not only in the greater society, but in the church as well.  “If it feels good, do it” is not a healthy approach to life.  Ice cream is fantastic, but a steady diet of it is not healthy.

Doing what we want may be harmful to ourselves and others.  When properly applied, rules serve as boundaries to protect us and others from actions that will cause harm.  There are absolute truths that are absolutely true all the time.  For instance, we cannot break the natural law of gravity without consequences.  We might believe we can fly off a 50 foot tall building, but the landing will not be pleasant.   Some rules were not made to be broken. The wages of sin is death.

Thankfully Jesus paid our sin-wages by going to the cross and suffering the penalty of death in our place.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  If we say we have not sinned, we make him a liar, and his word is not in us. 1 John 1:9-10 (ESV)

The good news is that in Christ He gives us the Holy Spirit and the discernment to “stay on the path.”  When we sin and fall short He calls us to confess our sins to Him and ask for forgiveness. The Holy Spirit is always there for us to help keep us from going off into the ditch on either side of the road.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 (ESV)

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Dearest Jesus, we thank You that by your grace and through the Holy Spirit you give us the gifts of discernment and wisdom.  We pray that the Holy Spirit would illuminate our study of Scripture so that we will understand  your will for us and not go into the ditch on the right or the left. We pray that You would keep us balanced and on the road with You.