July 16, 2019 Crucified With Christ, Galatians 2:20-21

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I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

Galatians 2:20-21 (ESV)
Did the Law ever love me? Did the Law ever sacrifice itself for me? Did the Law ever die for me? On the contrary, it accuses me, it frightens me, it drives me crazy. Somebody else saved me from the Law, from sin and death unto eternal life. That Somebody is the Son of God, to whom be praise and glory forever.
Hence, Christ is no Moses, no tyrant, no lawgiver, but the Giver of grace, the Savior, full of mercy. In short, He is no less than infinite mercy and ineffable goodness, bountifully giving Himself for us. Visualize Christ in these His true colors. I do not say that it is easy. Even in the present diffusion of the Gospel light, I have much trouble to see Christ as Paul portrays Him. So deeply has the diseased opinion that Christ is a lawgiver sunk into my bones. You younger men are a good deal better off than we who are old. You have never become infected with the nefarious errors on which I suckled all my youth, until at the mention of the name of Christ I shivered with fear. You, I say, who are young may learn to know Christ in all His sweetness.
For Christ is Joy and Sweetness to a broken heart. Christ is a Lover of poor sinners, and such a Lover that He gave Himself for us. Now if this is true, and it is true, then are we never justified by our own righteousness.
Read the words “me” and “for me” with great emphasis. Print this “me” with capital letters in your heart, and do not ever doubt that you belong to the number of those who are meant by this “me.” Christ did not only love Peter and Paul. The same love He felt for them He feels for us. If we cannot deny that we are sinners, we cannot deny that Christ died for our sins. – Martin Luther, from his Commentary on Galatians
The Law can only show us how terribly we fall short of keeping it. While the Law is good and necessary and right, it cannot save us. It only condemns. It shows us how desperately we need a Good Shepherd, a Redeemer, a loving Savior.
The harsh reality of the Law should bring us all to the foot of the cross from where God’s mercy flows- from the hands and feet and side of Jesus.
The reason why the offense of the cross was so necessary is because our sins are so offensive. Daily, constantly, even unconsciously, we thumb our noses at a holy God. If we could simply straighten up and fly right of our own accord then there would have been no need for God in human flesh to die in our place. The only way for fallible and unholy humans, born under the curse, to be made holy, to be justified, was for a sacrifice to be given on our behalf to break the curse, to cover us, to redeem us.
Our remorse for our sins and our attempts at right living don’t touch the depth of our corruption. In our own efforts we might become “beautiful-looking” Pharisees, at least on the outside. But looks can be deceiving.
Jesus wasn’t fooled by that whitewash job: Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness- Matthew 23:27 (ESV)

Only an act of God, from the inside out, can make us right with God. Only in being crucified with Christ, buried with Him in baptism, and constantly held in faith by the Holy Spirit, are we healed, justified, made whole, saved.
The Law condemns us. The Gospel is a free gift from God to us- nothing we have earned, nothing we deserve. Even the faith to believe the Gospel is a gift. Thank God for the faith we need to cling to Jesus and to know that because we have been crucified with Him, we live in Him as well.

 

July 15, 2019- No One is Beyond the Grace of God in Christ- Galatians 1:11-24

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(The apostle Paul writes:) For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 

And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord’s brother.  (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia.  And I was still unknown in person to the churches of Judea that are in Christ.  They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” And they glorified God because of me. Galatians 1:11-24 (ESV)

Today people would be rightfully skeptical if someone were to claim a special revelation of God such as Paul had.  There is a view that many in the Christian church hold (including most Lutherans) that the extraordinary gifts and divine revelation ended with the apostles, the last being John of Patmos who wrote the Gospel of John and the Book of Revelation.  This is a view called cessationism.

Lutheran Christians generally believe that the canon of Scripture is closed, and that since there are no living apostles to whom Jesus directly revealed Himself, there are no direct revelations being given to people living today.  Today we are instructed to seek God where He promises to be found- in Scripture,  at the Lord’s Table, at the baptismal font, and in the preaching and teaching of His Word- which includes not a few of the letters the apostle Paul wrote to the churches.

The reason why Paul’s message is still such a big deal is primarily because it was taught to Paul by Jesus Himself.  

God took someone who was completely opposed to Him and transformed him into someone who endured unimaginable hardships, suffering and ridicule for the sake of Jesus’ holy name.  It is rare that a person will risk imprisonment, torture, starvation, suffering and ultimately death, for a message that is a lie.  It would have been so much easier for Paul to go back with the other Pharisees and back to his old life, but for Christ, he could not do that.  For Christ, but only through Christ- Paul was willing to sacrifice everything.

Paul was profoundly changed.  From death to life.  From despair and damnation to the wonder and hope and salvation of Christ.

Paul didn’t ask for it.  He didn’t pray the Sinner’s Prayer, or wear a hair shirt, or promise to feed a thousand orphans.  God was doing the acting.  Jesus came to Paul, not the other way around.  The act of redemption and salvation is and will always be through the merit of Christ alone.

We may not have been given the charismatic gifts and highly visual miracles that the apostles were given, but faith comes to us the same way.

In the water of baptism, Jesus comes to us.  In His Body and Blood that we share at the Communion table, Jesus makes Himself part of us.  In the preaching and the hearing of the Word, the Holy Spirit works faith within us.  The Good News is that no one is beyond the grace of God.

It doesn’t matter if we have a shady background or a tortured past.  Jesus redeemed the apostle Paul, who was formerly a murderer of believers.

“He who used to persecute us is now preaching the faith he once tried to destroy.”

 

 

July 12, 2019- The One True Faith, Christ Alone- The Apostle’s Creed, Galatians 1:1-10

apostle's creed
Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—and all the brothers who are with me,

To the churches of Galatia:
Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. – Galatians 1:1-10 (ESV)

The Apostle’s Creed has historically been a sort of “Cliff’s Notes,” or a basic faith statement of orthodox (small o) Christianity. It is derived from Scripture, and we as Christians learn the Creed so that we know what and in whom we believe. In the Small Catechism, Martin Luther teaches the three articles of the Creed- the first article being of God, the Creator, the second article on Jesus Christ, the Son, our Salvation, and the third article on the Holy Spirit, our Sanctification (the process of being purified and made holy.) So in the Creed we learn in short form the roles of the Persons of the Trinity as well as the simple Gospel.
God created us and the whole world and everything in it. Jesus redeemed us, took on our sins and suffered the death penalty (that we earned) for us. The Holy Spirit keeps us in faith and transforms our hearts and minds to be more like Jesus.

Today, Christian believers need to be more discerning than ever. There are endless Bible studies, videos, teachings and other information out there that claim to be “Christian” but upon scrutiny don’t line up with the Gospel given to the apostles. Paul’s entire letter to the Galatians was meant to warn and safeguard them against false teachings that were being brought into the community- teachings that could keep people from hearing the real saving message of the Gospel. Paul had a problem with people coming into the early Christian communities and telling Gentile believers that the only way they could have salvation in Jesus is if they obeyed the Jewish laws (that the Jews weren’t able to do either) and if they observed Jewish rites such as circumcision.
False teachers were teaching a false gospel of “Jesus….and.”
With this in mind, we learn from Paul that he was an apostle of Jesus. He did not declare himself an apostle, nor did any human being decide Paul was going to be an apostle. God in Christ made Paul an apostle and gave him a very specific message- one that could be verified by the Scriptures and by the teaching of the other apostles.
Paul begins his letter by praying for the people of the church in Galatia. He prays for grace and peace, and for deliverance from the evil of the current age. He attributes all the glory to God. He gives God all the credit for his message- not to himself. He vehemently denies that there are things that people can do to earn favor with God.
It is easy for us to get distracted by the world that surrounds us. It is easy to hear all the messages from the media and from those around us- do this, don’t do that, here’s the way to happiness, 15 ways to financial freedom, etc. and so on. The idea of our “best life now” sells books and admissions to seminars, but the concept of a perfect life here on earth isn’t found in God’s Word. God’s Word teaches the theology of the cross. We are baptized into the death of Christ and we rise again with Him. This life of now, but not yet necessarily involves suffering, sacrifice and loss. We still suffer the human condition of the curse of the Fall (Genesis 3) until either we die or Christ returns.
Sometimes we think that we can judge from appearances who is living a moral life and who isn’t. We can succumb to the rather prideful thought that we can justify ourselves by following the rules. We want to feel as if we can contribute something to our creation, salvation and sanctification, when in fact it is God doing the acting in all three of these realms as reflected in the three articles that we profess when we say the Creed.
In Paul’s day the Judaizers (some early converts from Judaism to Christianity) taught a gospel of “Jesus…and,” as in Jesus AND the requirement of circumcision, or Jesus AND observing the Jewish dietary laws and feast days. The true Gospel message of Christ alone, Faith alone, Grace alone was getting lost in the rules and rituals.
Modern day Christians have gotten caught up in false gospels too. Nobody is telling people they have to get circumcised or forgo bacon to be a Christian today. Today’s popular false gospels sound Christian, but their influence in the church is both subtle and damaging, because the peripheral messages take the emphasis off of Jesus and the cross.
Prosperity Gospel- a message that implies that believing in Jesus and following steps such as sowing “seed offerings” (i.e contributing money to people, churches or causes) will bring a person financial and material prosperity.
Self-Help Gospel– a message that implies that believing in Jesus and following certain behavior modification techniques will eliminate bad behaviors (keep us from sinning.)

Social Justice Gospel– a message that implies that believing in Jesus and going out and doing projects for the less fortunate, or to save the environment, or championing various and sundry political and social causes.

The apostle Paul stresses that the real Gospel is not Jesus…and. We are powerless to come to faith or to save ourselves no matter what we do. All of the popular false gospels put undo emphasis on specific good things that Christians do, rather than the new creations we are in Christ. It is good and necessary for Christians to engage in stewardship and to give of our time, treasure and talents for the benefit of the church. It is good and necessary for Christians to be mindful of our behavior and how our behavior affects our lives and witness. It is also good and necessary for Christians to care for the rights of others and for the world around us.
The important thing about good works that are truly good is that they are always a result of God acting on, in and through us. We can’t earn our salvation, but we are called to respond to the Good News.
We have the gifts of the Apostle’s Creed, Paul’s letters to the churches, and the entire counsel of Scripture to keep us centered on the real Gospel, the Good News of Jesus. Paul didn’t write and preach because it made him popular. Rather, his writing and preaching always pointed to, and came from Jesus.

July 8, 2019- Left Out? Or Invited In?Clean or Unclean? Acts 11:1-18, John 4:21-26, Matthew 27:51-54

clean and unclean

Clean and Unclean Foods in Mosaic Law: Leviticus 11

Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” But Peter began and explained it to them in order: “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ This happened three times, and all was drawn up again into heaven. And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; he will declare to you a message by which you will be saved, you and all your household.’ As I began to speak, the Holy Spirit fell on them just as on us at the beginning. And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” Acts 11:1-18 (ESV)

It is human nature for people to congregate in communities that share similar ethnic heritage, language and customs. It is also human nature to go beyond appreciating one’s own heritage and culture and language to assume that people belonging to different ethnicities, who are of a different culture, and who speak a different language are somehow “less than” those of us who share the same common ground.
In the early church many of the first Christian believers were ethnic and religious Jews. They followed the purity and dietary laws outlined in the first five books of the Bible- including circumcision, observing certain days and festivals, and avoiding forbidden or “unclean” foods.  An observant Jew would have no dealings with Gentiles, or people outside of the faith.

The laws of Moses were given by God to set His people apart from the rest of the world around them.  The Law also shows God’s people that it is impossible to keep the Law, and that in the end every person is completely reliant upon God’s grace.

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  God is spirit, and his worshipers must worship in the Spirit and in truth.”  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.” John 4:21-26 (ESV)

In Jesus’ day the Samaritans were considered to be “unclean” and faithful Jews had no discourse with them.  It was also not typical for Jewish men to speak with women, especially non-Jewish women.  But Jesus changes everything!

In Jesus we are given God’s grace.  When Jesus died on the cross, the curtain of the temple was torn, giving access to the Holy of Holies to all people.

At that moment (when Jesus gave up His spirit) the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life.  They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Matthew 27:51-54 (NIV)

Peter was having some struggle with the new reality that in Jesus it’s not about being an observant Jew (or anything else that we do) but about having faith in Jesus- in knowing that God comes to us and is with us.

God comes to humanity and redeems us.  Even people we might think to be “culturally inferior.”  Jesus’ love extends to even the “unlovable-”  the drug addicted, those who have committed crimes, those who society has written off.  Jesus came to the apostle Peter in this graphic vision to show him that no one is beyond the love of God.  The lesson is the same lesson God’s people need to hear today.  The person we might see as beyond help or a basket case is still a person that Jesus loved all the way to the cross.  May we extend His mercy and love to even the “unclean,” the “basket case,” and the “beyond hope,” for these are also people for whom Jesus died to save.  No one is beyond the love of God.

June 24, 2019- Jesus Loves You, MYOB (sometimes), Follow Me (always)… John 21:20-25, 1 Corinthians 10:31-33

 

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Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?”  When Peter saw him, he said to Jesus, “Lord, what about this man?”  Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”  So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:20-25 (ESV)

The disciples, like us, were human beings subject to sin (also like us.)  There had to be a moderate degree of tension between Peter and John upon Jesus’ return, especially because John had to know not just that Judas betrayed Jesus unto death, but also Peter denied Jesus three times.

Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” Luke 22:34 (ESV)

And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” Luke 22:61 (ESV)

Peter was wondering about John’s position with Jesus.  Rumor had had it that John was going to be around until the Second Coming.  There had to be a small bit of jealousy going on there, otherwise Jesus probably wouldn’t have been as quick to tell Peter to mind his own business, at least as far as what happens to John.

John did outlive the other disciples, and was the only one of the Twelve to die of natural causes, at the age of 90+, but John did, in fact die.

It’s easy to look around and wonder about “What is going to happen to so-and-so?,” or “Why doesn’t God use me for _____?” or even to speculate on the worthiness or unworthiness of another person.

Jesus told Peter to MYOB when it comes to John and what John will do and where John will go.

It can be hard to mind our own business when we should be minding our own business. As the apostle Paul taught regarding the body of Christ- if everyone were an eye, where would the hearing be? God puts each of us in the places we are with different vocations.  Paul talks about the diversity of the body of Christ at length in 1 Corinthians 12.

It truly isn’t our business to wonder why this person ended up in a place that seems “cushy” or “privileged” to us.  We don’t know the back story.  We don’t know why God chooses one person to live 100 years and another to live two.  We don’t know why we fit in the tapestry of God’s kingdom in the place we are assigned.

Minding our own business is not about ignoring the needs of others, but about not being jealous of others, about not coveting others’ positions and stations in life.  It is about being content with our vocation and concentrating on the mission we have right in front of us.

Most of us are not called to be missionaries or millionaires, but all of us are called to live out our daily vocations with the knowledge that serving our neighbors is really serving God.

So, whether you eat or drink, or whatever you do, do all to the glory of God.  Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.  1 Corinthians 10:31-33 (ESV)

June 20, 2019- The Absolute Truth- John 18:33-38, John 14:6

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So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?”  Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”  Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”  Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”  Pilate said to him, “What is truth?” John 18:33-38 (ESV)

Jesus said to him, (the apostle Thomas) “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:6 (ESV)

Pilate’s question, “What is truth?” may or may not have been asked in a sarcastic or snarky tone.  Pilate was a product of a largely permissive culture that embraced multiple gods and belief systems- similar to our culture today.  Our culture also has a real problem with absolutes.

How many times have we heard in the media or from others, “You have your truth, I have mine.”   The implication in that statement is that truth is subjective,  but for truth to be true, it must remain absolute.

Either Jesus is the King of the Jews, the inheritor of the throne of David, the Son of God, Emmanuel, God in human flesh, the Savior of the world, or He is not who He says He is.

There is no middle ground with Jesus, no gray area.  As Jesus tells Thomas- who is sometimes reviled as being “Doubting Thomas-” No one comes to the Father except through Me. 

Thomas was actually wise to ask Jesus questions and to demand proofs of Him.  Faith must have a valid object.  We have faith that the highway bridge over the river is going to hold up because it is built with steel and concrete and it was engineered by people who understand what it takes to build a bridge that will stand up to weather and time and tons of vehicles driving over it.  Faith would be sorely misplaced if one were to have faith that it’s possible to float a car across a river on a pool float.

God has given us the inspired Word of Scripture so that we can be like Thomas and find the proofs of Jesus’ truth.  There is nothing wrong with having an informed faith.

So what is truth? The truth is found in Jesus, and in the faith in Him passed down to us in the Scriptures.  The Apostle’s Creed is a synopsis of the Christian faith which is derived from the Scriptures:

I believe in God, the Father almighty,
Maker of heaven and earth,
And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
The third day he rose again from the dead.
He ascended into heaven
and sits at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

Message June 16, 2019- God is Good When Life is Good

life is good

And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” Nehemiah 4:14 (ESV)

When all the nation had finished passing over the Jordan, the Lord said to Joshua, “Take twelve men from the people, from each tribe a man, and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe.  And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”

And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the Lord told Joshua. And they carried them over with them to the place where they lodged and laid them down there. And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. Joshua 4:1-9 (ESV)

When life is good, remember the Lord. Sometimes we get so preoccupied with enjoying life that we forget to thank God and know that it is only by His grace and by His hand that we live and that we can enjoy life, family and creation.  The mountaintop experiences are amazing, but for the most part we live life in the valleys.  We set up our remembrances while we are on the mountaintop so that we can reflect when times are not so good, and say, “Look what God has done for us.”  We don’t generally put stones in rivers, but we do take pictures and buy souvenirs.  Sometimes we leave something of ourselves behind- a signature, or a coin, or a dollar bill with a catty saying scribbled on it, so that others will know we were there. Son of Thurman’s in Delaware has dollar bills with various scribbling and signatures on them all over the dining room- on the seats, the walls, everywhere, there are commemorations of visits from people from time past.  We can see who was there in July of 2014 or March of 2009.

We put up memorials to commemorate those who served in the military and have parades so we will not forget them or their service to our country. We celebrate the building of new homes and buildings. Often the owners or contractors of a building will set up some sort of plaque to remember who funded the building and for what purpose it is dedicated.

God commanded the Israelites to set up the twelve stones in the Jordan so they would not forget what He has done for them, to commemorate their passing into the Promised Land.

What kinds of things do we celebrate? As a nation, as a church, as a family?  How do we celebrate when life is good?

God has shown love and mercy to our ancestors, and He shows His love to us, just as He did to the twelve tribes of Israel.

We don’t need to be afraid of the things that seem so much larger than us- people who don’t have our best interests at heart, bad circumstances, things that would defeat us, because God is with us. He is with us when we celebrate, and when we mourn.

God is our refuge- Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Psalm 62:8 (ESV)

God, Our Mighty Fortress – Hear my cry, O God, listen to my prayer; from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I, for you have been my refuge, a strong tower against the enemy- Psalm 61:1-3 (ESV)

God is good when life is good.

God is good when we remember where we came from. Our families are important.  Our faith is often handed down and strengthened through our family, whether we share genetic bonds or simply bonds of the heart.

We share our good times and remember our victories with our families. We commemorate events and memorialize them together as a culture, as a country and as families.  We celebrate holidays and birthdays- and special days like today (Father’s Day) together.  As God’s family, the church, we remember God’s story that has been written down for us in Scripture.  We learn that ultimately God is the hero of the story, no matter the circumstances and no matter who the characters in the story may be.

Most importantly, we know the end of the story. God wins!  Jesus won when He died on the cross for our sins and rose again from the dead.  We will be with Him to celebrate His victory over sin, death and the devil, forever in the new heaven and new earth.  God is preparing us for life forever with him even as we live in this world of now, but not yet.

There are more celebrations coming for those who have faith in God. The apostle John was shown a glimpse of the new heaven and the new earth as he tells us in the book of Revelation:

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads.  And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. Revelation 22:1-5 (ESV)

We may not be able to imagine exactly what our future life and joy with the Lord may look like, but we can trust that it will be good. Even as we celebrate the joys and mourn the sorrows of this life here and now, we hold on to the promises of God.  We trust God like Abraham trusted God, like David trusted God, not because we are such fantastic people, but because God is faithful.  God is good, all the time.