February 13, 2020- Come and Dine! Jesus’ Table is Open- Isaiah 55:1-9

food

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.

Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.

Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Behold, I made him a witness to the peoples, a leader and commander for the peoples.

Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the Lord your God, and of the Holy One of Israel, for he has glorified you.

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. Isaiah 55:1-9 (ESV)

Most of us in today’s society have experienced the “rat wheel” feeling- that we are constantly working, constantly busy, constantly maxed out in our time, energy and resources just to survive and keep bills paid and food on the table.

Some of us, after we work to meet our basic needs, fall prey to the ever-constant drive to over work and over spend, only to find that all that we have been working for is never enough and never satisfies.

Hard work and diligence are not inherently bad things. Our vocations are gifts given to us by God in which we are given the means to provide for ourselves and serve our neighbors.  There is much satisfaction and joy to be had in diligent work, within the proper context.

The problem with the illusion of self-reliance is that we assume to take on a burden we were never meant to bear, and it is a burden that we are not able to carry.  Our culture glorifies the “self-made” man, but the reality is that there is no such thing.  We are all God-made people, and in the correct context and perspective, we see that all our provision- including the ability to earn our living- comes from God.

This is why God calls us to His feast- the feast of the Word, the feast we celebrate of the Body and Blood of Christ when we share the meal at the Communion table.

Jesus taught: “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:51 (ESV)

We are called to run to Jesus- not because He is a bread king, but because He is the Resurrection and the Life. As Martha was grieving the death of her brother, Lazarus: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die.” John 11:25-26 (ESV)

In the world’s economy- in this earthly kingdom- we have to earn our way to survive.  In the heavenly kingdom it is God’s banquet, God’s gift that we neither can earn nor deserve.

Jesus says to us, “Come to Me.” The Lord is near, and has compassion for all who come to Him no matter how much we have sinned and fallen short of His laws.

Jesus’ table is open to all- no matter how heroic or tragic our backstories may be, whether we have accomplished much,  or accomplished nothing.

Seek the Lord, return to the Lord! Not just a one time return, but a daily return. We don’t seek the Lord because as some would say, “hell is hot,” but we seek Him because in Jesus there is peace, there is rest, there is salvation and life forever with him.  Our life forever with Him begins in the waters of baptism. It is sustained in our confession of and the repentance of our sins. Our forever life with Jesus is fed and nourished with the most divine food and drink, a foretaste of the feast to come, at the table of the altar.  His banquet of salvation and life is freely given, a feast lavishly laid out for any who will come and dine.

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

 

 

 

 

 

February 7, 2020- Wisdom, Love and Reflecting Light- Psalm 36

:full-moon

Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes.

For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.

He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.

Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.

Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O Lord.

How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.

They feast on the abundance of your house, and you give them drink from the river of your delights.

For with you is the fountain of life; in your light do we see light.

Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart!

Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.

There the evildoers lie fallen; they are thrust down, unable to rise. Psalm 36 (ESV)

For with you is the fountain of life; in your light do we see light.

The moon can only reflect the light of the sun.  It is muted, a satellite, a mirror, rather than the source. All that as we as creatures can do is act as satellites or mirrors to God, our Source of light.

The summary of the Law- the Shema- taught in Deuteronomy 6:4-5, “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might,” is the primary wisdom lesson taught in Scripture.  The next most important wisdom lesson of Scripture is taught in multiple places- the fear of the Lord is the beginning of wisdom– (Proverbs 9:10) and is one that points us back again to the foundational truth of the Shema. 

We learn the converse of this corollary in Psalm 14:1, “The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.”

Contrary to popular knowledge, human beings apart from God have nothing but darkness to offer.  Just as the moon cannot reflect light unless the sun shines on it, we cannot reflect light apart from having the light of God shine on us.

Jesus Himself taught that: No one is good but God alone. (Luke 18:19)

We know that the Law is good, but we are powerless in our own strength to obey it.

The children of mankind take refuge in the shadow of your wings.

It seems a little odd that this Psalm both affirms the reality that all we can do is to reflect God’s light, and seemingly opposite reality that we take refuge in the shadow of His wings.

Even as God was speaking to Moses, we learn God did not reveal Himself to Moses entirely, but shielded him from the fullness of His glory.  The purity and the intensity of the full on light and power of God would destroy Moses and any other sinful, mortal human.  We cannot stand alone in the presence of God and live.

And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”  Moses said, “Please show me your glory.”  And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.  But,” he said, “you cannot see my face, for man shall not see me and live.”  And the Lord said, “Behold, there is a place by me where you shall stand on the rock,  and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by.  Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Exodus 33:17-23 (ESV)

Jesus is our Light and Life, but also our Refuge.  In Jesus, we are shielded from God’s wrath- as our sins have been paid for by Him- even as we reflect His light in the world.

Lord, we thank You both for the light You reflect off of us, and for the safety of Your refuge in Jesus.  Give us the wisdom to “put on our baptism as daily wear” and to trust in you that we are forgiven and that You will give us what we need to stay faithful to you and to serve our neighbors in all we do.

 

January 30, 2020 – God Creates and Chooses as He Pleases- Trust Not in Princes- Isaiah 45:1-13

KING-CYRUS

Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped,
to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed:

“I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron, I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the Lord, the God of Israel, who call you by your name.

For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me.

I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me;

I am the Lord, and there is no other.

I form light and create darkness; I make well-being and create calamity;
I am the Lord, who does all these things.

“Shower, O heavens, from above, and let the clouds rain down righteousness;
let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the Lord have created it.

“Woe to him who strives with him who formed him, a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?

Woe to him who says to a father, ‘What are you begetting?’ or to a woman, ‘With what are you in labor?’”

Thus says the Lord, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?

I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.

I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward,” says the Lord of hosts. Isaiah 45:1-13 (ESV)

Isaiah spoke of King Cyrus of Persia 150 years before he reigned. Cyrus was not a believer in the God of Israel, yet he was chosen and set aside by God to overthrow Babylon and return Israel to their land.

It seems worthwhile to note that God puts who He wants to put in positions of power, even Persian kings.  Throughout Scripture we see God’s unlikely choices, such as Ruth, the widowed Moabitess who ends up as a foremother of Jesus, David the shepherd boy who became king, and Saul the Pharisee, persecutor of Christians who became the apostle Paul, the greatest Christian apologist and evangelist of all time.

It’s easy for us to question why certain people are in the roles in which they end up.  The past century has seen no shortage of despotic, ruthless and unjust rulers.  We can look around and see the backroom deals and quid pro quo relationships of human governments (on both the conservative and liberal sides) and wonder if God’s hand is in it at all.

Of course God’s hand is in the left-hand or earthly kingdom, though it might not be as easy for us to discern as His sovereignty in the right-hand or heavenly kingdom.  We may see certain rulers and authorities as being despotic or evil (and they may very well be despotic and evil) yet even those rulers rise and fall within God’s limits and control.

If we look at the kings of Israel and Judah, most of the kings were categorized as “bad kings,” who did not uphold God’s laws and standards.  Eventually both Israel and Judah fell to foreign conquerors who enslaved the Israelites.

Yet we see something odd in the Scriptures about human government, whether it is just or unjust.

Jeremiah instructs the Israelites who were taken captive to Babylon:

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:  Build houses and live in them; plant gardens and eat their produce.  Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord.
 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you.  You will seek me and find me, when you seek me with all your heart.  I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile. Jeremiah 29:4-14 (ESV)

When Jesus was asked to weigh in on whether or not it was right to pay taxes to Caesar, He had a response that the Pharisees didn’t expect:

(The Pharisees ask Jesus:) Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius.And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” Matthew 22:17-21 (ESV) 

Isaiah’s prophecy of the reign of Cyrus teaches us the importance of the Fourth Commandment.  We may not like the civil authorities, just as teenagers might not like their parents when they set down rules, but we are still bound to obey them.  Our elected leaders and civil authorities may actively oppose our belief systems and morals, but God may still be working in and through them to our benefit, whether we realize it or not. Nothing is outside of God’s control.

Even in a representative republic like the United States in which we have a hand in electing officials and determining public policy, we often disagree with the morality and the effectiveness of our laws and how public resources are used.  We may not agree with paying tax (especially when our taxes subsidize policies or programs we oppose) but we are obligated to the civil authorities to follow the law where it does not actively violate God’s laws.  For example, speeding is not mentioned in the Bible, but engaging in speeding is technically a violation of the Fourth Commandment- because we are violating a law set forth by the civil authorities.  Whether we agree with it or not is not the issue.

This is good news for Christians on both sides of the political fence.  God is in our civil government regardless of how ungodly individual politicians or policies may seem to us. God is still at work even when it seems that the opposition to all that is good and holy is winning.  Neither “side” has a monopoly on right or wrong, as all human beings are fallible sinners.

It is a Christian obligation to participate in government, regardless of whether or not we find politics vexing and repugnant.  We have a responsibility, especially in a representative republic, to try to elect officials who will be good stewards of public resources, who will enact policies for public benefit and safety, and who will strive to uphold our Constitution. This does not mean government will ever be perfect or that we will ever root out all the corruption, vice and graft that comes with temporal power.  It does mean that Christian voices should actively oppose and seek to change governmental policies that destroy life, that steal from working people, that unfairly feed into graft and vice.

Ultimately we have no way of knowing who God will choose to work in and through. We are called to trust Him and to remain faithful to Jesus.  He will work through who He chooses, and the result will ultimately coincide with His will.

It is better to take refuge in the Lord than to trust in princes. Psalm 118:9 (ESV)

 

 

 

January 28, 2020- Justice, God’s Servant, and Bruised Reeds- Isaiah 42:1-4

bruised-reed

Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.

He will not cry aloud or lift up his voice,
or make it heard in the street;

a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.

He will not grow faint or be discouraged
till he has established justice in the earth;
and the coastlands wait for his law. Isaiah 42:1-4 (ESV)

Justice should be informed by truth. We all know what it feels like to be the object of injustice– when we are betrayed or blamed for the offenses of others, or we suffer consequences through no fault of our own.

The truth of fallen humanity is that we deserve justice- justice that rightfully means the wrath of God. Whether we like it or not (or agree with it or not) we have all inherited a fallen nature and we are subject to the effects of sin and death.

The Good News is that God has come with justice- justice poured out upon Jesus, the Servant Who is gentle with bruised reeds, Who does not put out an ember struggling to stay lit.

How could it be just for Jesus to take the wrath of God that we deserve?

The truth is that:  All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. – Isaiah 53:6 (ESV)

All of us are heavily burdened- and condemned- by the Law of God.  If we look at the Ten Commandments, we can clearly see that-

We fail to honor God and acknowledge Him above all things. 

We take God’s holy name in vain – and this encompasses far more than oaths and swearing.

We do not honor the Sabbath by willingly and eagerly worshiping God and learning and digesting God’s Word as we should. 

We do not honor our parents or those put in authority over us.

We may not physically kill people, but we murder others through slander and from failing to care for them. 

We have physical lusts that are impure, whether we act upon them or not, that betray chastity and faithfulness to one spouse.

We steal time, treasure and talents from others.

We often speak ill of others and fail to put the best construction on their motives and actions.

We lust after other people’s stuff. 

We envy other people their spouses or employees.

To further implicate us in our guilt, the apostle James teaches us: For whoever keeps the whole law but fails in one point has become guilty of all of it. James 2:10 (ESV)

Yet Jesus still has lifted the burden and has taken away the guilt of all our sins. He took on the weight of the curse of ALL of our sins.  The penalty for all of our iniquity is not placed on us, but was placed on Him.

From the mountain of Sinai, Moses was sent down carrying the tablets of the Law that condemns us all.  Thankfully condemnation and wrath are not the end of the story.

At the cross of Calvary, justice has been carried out. Not on all of us bruised reeds and faintly burning wicks who have been broken and condemned by the curse of sin, but solely upon Jesus, the Son of God, the Lamb of God, Who takes away the sins of the world.

Lord, we thank You that You are the Suffering Servant, the One Who took the punishment we deserved in our place.  The justice we deserved fell upon Your shoulders.  Forgive us for our many and constant sins, and give us the strength and the fortitude to live in a way that glorifies You.

 

January 21, 2020 The Danger of Frenemies, and the Future- Isaiah 39

Hezekiah and Babylonian king

At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.  Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.”  He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”
 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts:  Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”  Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.” Isaiah 39 (ESV)

Many of us have people we know as “frenemies-” the coworker who has no problem being cordial on the surface, but who will quietly run people under the bus if it benefits him or her, or the neighbor who is so engaging and polite out in the open, but who won’t hesitate to call the police on your back yard party or bonfire if it disturbs them.

These are people whose alliances aren’t trustworthy.  These are people who will be kind when it serves their purpose, but will also sell people out when it serves their purpose.

In the previous chapter of Isaiah we learned that Hezekiah was desperately ill and thought that he was about to die.  He prayed to God and God gave him an extra fifteen years.  Unfortunately after his miraculous restoration to health, Hezekiah seemed to forget that all of his good things came from God, and he got a little too friendly with his frenemies, the Babylonians.

Sometimes we wonder why governments make unholy alliances with frenemies. Sometimes alliances are made in an effort to keep the peace, such as the failed tactic played by Neville Chamberlain, where he negotiated with the Nazis with the erroneous thinking that appeasing the Nazis would lead to “peace in our time.”

Or is it, as it seems in the example of Hezekiah, that he was making a display of his own strength and hegemony- a sort of bragging, almost.  Instead of keeping his trust in the Lord and his treasures close to his chest, Hezekiah believed that an alliance with Babylon would help keep Judah safe from the Assyrians.  Sadly, Hezekiah’s trust in the leaders of Babylon would eventually lead to the nation being taken over by Babylon.

Showing the wolves the goodies and giving them the keys to the gate is no way to protect the sheep inside.

Hezekiah was glad when Isaiah told him that “there would be peace and security in my days,” but what of the generations to come, the ones who would be carried off to Babylon and made to be eunuchs and slaves of the Babylonians?

We also have to ask the same questions about frenemies in the society we live in today.  The influence of the church in our society is declining.  Do we dialogue with and trust in the ways and tactics of the world, which can be a frenemy, or do we trust God for what we need to reach out to the world?

We can’t be satisfied with “peace and security in my days.”  As good stewards of God’s creation and in service to our neighbors, people for whom Jesus died to save, it is our duty and joy to pass on the faith.  We need to trust God and faithfully teach our children and grandchildren the faith, and to care about the generations to come.

Lord, we pray that we would trust in You alone and not in our wisdom, wealth or anything that isn’t You. Keep us from making unholy alliances that would compromise our witness or our faith in You.  Give us the words and Your wisdom and passion for spreading the Gospel and reaching out to a world that is hungry for You.

 

 

 

 

January 20, 2020 – Does God Change His Mind? Hezekiah’s Extra Fifteen Years- Isaiah 38:1-8

MSKG - De kruisiging (links), De voorspelling van Hizkia’s genezing (midden), Abt Jacobus Delrio met beschermheilige (rechts) - Jacob de Backer

In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.”  Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.
Then the word of the Lord came to Isaiah: “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.  I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.
 “This shall be the sign to you from the Lord, that the Lord will do this thing that he has promised:  Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.  Isaiah 38:1-8 (ESV)

If God can change His mind, is He really omniscient?

Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them. Psalm 139:16 (ESV)

Was God testing Hezekiah?  Did God know Hezekiah’s prayer before he prayed it?

The threat of imminent death has a profound effect on our perspective.  When all is going well and we are young and in good health it’s easy for us to think that the status quo will always stay the status quo.  We grow complacent in our abilities and in our circumstances…and that may not necessarily be where God wants us to be. When we trust in ourselves instead of having faith in God and trusting Him, we are setting ourselves up as our own gods, which never ends well.

Hezekiah was one of the few “good kings” of Israel.  But even as a “good king,” Hezekiah was not a perfect man.

Perhaps Hezekiah’s “illness unto death” was God’s way of making Hezekiah come to terms with his mortality and to become aware of Who was the source of his power.  None of us gets out of this life alive, but how would our perspectives and action plans change if we knew exactly how much time we had left?  Would we sink into crass hedonism and go for the bucket list with gusto, or would we choose our activities and bequests carefully to leave a legacy for future generations? Maybe it is better not to know the hour of one’s death, and to live as if today is the last day?  Maybe it is better to plan thoroughly and live as if life is going to go on forever?

Many of us have been in a similar place as Hezekiah- pleading and bargaining with God for one’s life, or the life of a loved one, or even for a major life event, only to be answered back with, “No, you are not getting more time,” or, “My plans are not your plans.”

Perhaps the purpose of prayer is not so much for us to get our way as it is to understand why Jesus taught us to pray, “thy will be done.”  God had things planned for Hezekiah to do, and God’s will was done through him.  For Hezekiah, God did see fit to say “yes” to his request, not because Hezekiah was so great, but because the God he trusted is so great.

Often we wonder where God’s will is being done when we look all over this groaning, broken creation. It’s not a satisfying answer to know that we inherited a broken creation, that some things will not be mended this side of eternity, and that God re-creates and redeems and heals in His own time and in His own way.  We question God’s  omnipotence and His control of all things when we think that our problems, our sins, our situations are beyond His power.

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Isaiah 55:6-9 (ESV)

God wants us to pray, whether His answer is, “yes,” “no,” or  “some other way.”

The single most difficult task of fallen humanity is for us to realize we are creatures, not the Creator.

The lesson of Hezekiah’s “extra” fifteen years is that it is God Who numbers our days. God works in and through us according to His will as we live according to the vocations He has given us.

Hezekiah trusted God and made his desires known to God.  Yes, God knows our hearts and minds better than we do, and His will is done regardless of our opinions on it, but He still commands us to pray.

Lord we pray for the faith You gave to Hezekiah, to be fervent and honest in our prayers regardless of what Your answers may be.  We trust that even when we don’t get the answer we want, (and even when we do) that Your will is always best for us in the long run, whether we see it or not.

 

 

 

January 15, 2020 – The Desert Blooms, the Fearful Are Comforted, and the Way of Holiness- Isaiah 35:1-10

desert bloom

The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.
The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon.
They shall see the glory of the Lord, the majesty of our God.

Strengthen the weak hands, and make firm the feeble knees.
Say to those who have an anxious heart, “Be strong; fear not!
Behold, your God will come with vengeance, with the recompense of God.
He will come and save you.”

Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;
then shall the lame man leap like a deer, and the tongue of the mute sing for joy.
For waters break forth in the wilderness, and streams in the desert;
the burning sand shall become a pool, and the thirsty ground springs of water;
in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.

And a highway shall be there, and it shall be called the Way of Holiness;
the unclean shall not pass over it. It shall belong to those who walk on the way;
even if they are fools, they shall not go astray.

No lion shall be there, nor shall any ravenous beast come up on it;
they shall not be found there, but the redeemed shall walk there.

And the ransomed of the Lord shall return and come to Zion with singing;
everlasting joy shall be upon their heads; they shall obtain gladness and joy,
and sorrow and sighing shall flee away. Isaiah 35:1-10 (ESV)

The Gospel is found all through out Scripture. Both Old and New Testaments direct us to Jesus and His love for us and His redemptive work for us.

Isaiah brings us beautiful news. Jesus succeeds in turning everything upside down for the people of Israel after many years of occupation, defeat and suffering.  The barren desert comes to life with color and flowers.

Those of us who belong to Christ who are living in fear and darkness can rest. We can put aside our fear.  Jesus is with us.  Jesus champions our cause and protects us- not because we are “good” or “deserve it,” but because we belong to Him.  He has made us His own.

We learn in the Gospels that Jesus did fulfill Isaiah’s prophecy of opening the eyes of the blind, restoring hearing to the deaf, healing the lame, and giving the mute a voice again.

The most important emphasis of this chapter is that God acts upon His people. We cannot choose God. God chooses for us and draws us to Him:

And a highway shall be there, and it shall be called the Way of Holiness;
the unclean shall not pass over it. It shall belong to those who walk on the way;
even if they are fools, they shall not go astray.

How many times do we do foolish things? In spite of ourselves we are simul Justus et peccator. (saints and sinners at the same time.) We try to do the right things but fail.  We give in to temptation.  We make poor choices. We do things that hurt ourselves and others.  Even so, Jesus walks with us and gives us what we need to keep walking with Him.

Isaiah foresees the same vision for us as the apostle John did- “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:4 (ESV)

Faith is a gift of God.  We have every confidence that in all things Jesus is with us and He will not abandon us.

Thank you, Lord for Your gift of faith.  Draw us closer to You.  Comfort us, restore us, equip us to serve you as you keep our way straight on Your highway.  In the holy Name of Jesus we pray.