January 13, 2020- To Fulfill all Righteousness- Jesus is Baptized- Matthew 3:13-17

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Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Matthew 3:13-17 (ESV)

Why did Jesus, our sinless Savior, need baptism?

Jesus did not need baptism, because He had no sins. We needed Jesus to be baptized. He was baptized into our humanity and He was drenched in the cesspool of human sins. The reason why He came to earth was to take on the sins of the world- a burden that only He could choose or walk away from.

Yet His choice to take on the burden of human sin and follow through with the task of winning our redemption was well pleasing to God the Father, even though the cup He had to drink- the pain, the scorn, the shame, and ultimately being forsaken by the Father would be nearly impossible to bear.

One of the ways to look at Jesus’ baptism is that it was at that moment He took on the sins of humanity- all of them- past, present, future, so that along with His body all of those sins would be nailed to the cross. The sins that are washed from us in the waters of baptism are put on to Jesus in His baptism.

We see a foreshadowing of Jesus’ blood atonement to wash away our sins in Leviticus 16, in the Law’s requirement for the Israelites to sacrifice animals:

“Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.” – Leviticus 16:15-26 (ESV)

In His baptism, Jesus became the sacrifice that the blood sacrifices and the scapegoat of Leviticus 16 foreshadowed.

The problem with the sacrifices and scapegoats called for in Leviticus was that they never really absolved the people of their sins. The Law (of which the sacrificial system was a part) could only show us our sins and point us to the Savior- the one Who is the Lamb of God, Who takes away the sins of the world.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:1-4 (ESV)

The writer of Hebrews reminds us that it was only because Jesus took our sins on Him and became our sacrifice that we are justified in the eyes of God and our sins are paid for- nailed to the cross and washed away in Jesus’ death and resurrection.

The apostle Paul reminds us in Romans 6:1-12 that as we are baptized, we are joined with Jesus in His baptism as well as in His death and resurrection.

Jesus took on our sins for us, to defeat the curse of the Fall, so that we may have life and salvation in Him.

Our salvation is a free gift, beyond anything we can earn or deserve. Baptized, we live, because Jesus lives. He gives us the gift of faith. He gives us grace to keep putting on our baptism every day so we continue to live in Him. He has fulfilled the Law for us because we cannot. He is indeed the Good News.

We pray that Jesus would constantly keep us in His care and that He would continue to keep us strong in faith and trust in Him.

October 11, 2017 – The Command and the Promise- 1 Corinthians 11:23-25, Leviticus 17:11

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“For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 1 Corinthians 11:23-25 (NRSV)

Therefore such people must learn that it is the highest art to know that our Sacrament does not depend upon our worthiness. For we are not baptized because we are worthy and holy, nor do we go to confession because we are pure and without sin, but the contrary because we are poor miserable men and just because we are unworthy; unless it be someone who desires no grace and absolution nor intends to reform.

But whoever would gladly obtain grace and consolation should impel himself, and allow no one to frighten him away, but say: I, indeed, would like to be worthy, but I come, not upon any worthiness, but upon Thy Word, because Thou hast commanded it, as one who would gladly be Thy disciple, no matter what becomes of my worthiness. But this is difficult; for we always have this obstacle and hindrance to encounter, that we look more upon ourselves than upon the Word and lips of Christ. For nature desires so to act that it can stand and rest firmly on itself, otherwise it refuses to make the approach. Let this suffice concerning the first point.

In the second place, there is besides this command also a promise, as we heard above, which ought most strongly to incite and encourage us. For here stand the kind and precious words: This is My body, given for you. This is My blood, shed for you, for the remission of sins. These words, I have said, are not preached to wood and stone, but to me and you; else He might just as well be silent and not institute a Sacrament. Therefore consider, and put yourself into this YOU, that He may not speak to you in vain. – from the explanation of the Sacrament of the Altar, Martin Luther’s Large Catechism

The Sacrament of the Altar holds both a commandDo this in remembrance of Me – and a promiseThis cup is the new covenant in My Blood.

The concept of blood sacrifice seems rather raw and primal in the modern age. We have distanced ourselves as much as we humanly can from the processes of life that are raw, dirty or “icky.”  We keep death itself behind closed hospital doors, and the mourning of the dead to a carefully orchestrated display in a funeral home that often involves the deceased, heavily reconstructed and made over, laid out in an open coffin so that he or she looks to be sleeping.  In American culture, even in death the subliminal message is to deny the reality and finality of death. (For an interesting aside on American funerary practices, The American Way of Death, written by Jessica Mitford is quite an eye opener.)

The slaughter of animals for our food is kept to industrial warehouses behind closed doors where none but the workers who work the line see the death or the gore or the blood. Even in the somewhat recent past, farming families butchered their own cattle, hogs and chickens, so there was some knowledge that our meat- which is sustenance for our own lives- comes from another living creature who had to die.  Today a child would be hard pressed to make the correlation between that tasty plate of chicken nuggets and a live chicken.

So we encounter Jesus’ command and His promise in the Last Supper, especially that creepy sounding business about blood, and we really don’t understand how to process it.

For the life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement. Leviticus 17:11 (NRSV)

The key to understanding the importance of  blood sacrifice for atonement of sins is in the old sacrificial system of the Jews. The blood is the life.  So when the Jews made sacrifices of animals to atone for their sins, they were foreshadowing the One Sacrifice that would cover our sin once and for all.

We are commanded to come to the table, to take the Body of Christ into our bodies, and to drink the Blood of Christ that was shed for the forgiveness of our sins. We are commanded not because we are worthy, or because we understand how it works, but precisely because we aren’t worthy and can’t make ourselves worthy.  We are able to come to the table to take and eat, and take and drink because Jesus IS worthy, and He IS telling us to.