December 10, 2019 Advent 10, Luke 10- The Primacy of Christ

Mary-and-Martha

Read Luke 10.

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Luke 10:1-3 (ESV)

It almost seems as if Jesus is setting up His disciples for failure, warning them in advance that they are being sent as lambs in the midst of wolves.

It’s still true today that God’s people are few and far between at times, and we are often treated badly by the world.  Jesus knew that His message was not always going to be received with joy, especially by those who were strong and powerful in the temporal world.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you.  And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” Luke 10:13-20 (ESV)

How do we treat those who bring us the Good News of Jesus?  Are we listening and are we heeding their directions that point us to Christ?  May we by the grace of God in Christ have ears to hear the message, and to receive God’s messengers and teachers with joy and thankfulness.  Jesus tells us that receiving His teachers and gladly listening to sound teaching is the same as receiving Him.

In that same hour he (Jesus) rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.  All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” Luke 10:21-22 (ESV)

Faith is a gift given to us by God.  Like little children all we can do is receive the good gifts that are given to us.  It’s no small coincidence that many people who try to seek God via their own knowledge or by trying to find God with science often fail. Many (otherwise) great minds are far more likely to be atheist or agnostic, and find it very difficult, if not impossible to trust in Christ for their salvation and provision.

Often we see that the people with the most tenacious faith in Jesus are children and those who due to a mental infirmity or other disabilities see their complete and total dependence on Jesus more clearly.  Jesus is the defender and champion of the weak. As the apostle Paul taught us, His strength is found in our weakness. (2 Corinthians 12:9)

And behold, a lawyer stood up to put him (Jesus) to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” Luke 10:25-28 (ESV).

Surely the young lawyer knew the Shema from Deuteronomy 6:4-6. But there is a disconnect between knowing the Shema and being able to live it out.  Jesus tells the parable of the good Samaritan precisely to point out that none of us are justified by the tradition we are born into. What we know in our heads doesn’t do us much good if we don’t believe it, internalize it and live accordingly. Apart from the grace of God we are completely unable to live in a way that is pleasing to Him.  Samaritans were reviled and considered as heretics and worse, but the Samaritan in the parable, in spite of his religious unorthodoxy, was living out the Shema in the way he cared for the stranger along the road.

Jesus writes the Law on our hearts, but we cannot live it out aside from His grace.  Even then we still deal with that paradox of being sinners and saints at the same time.

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.  But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.”  But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things,  but one thing is necessary.  Mary has chosen the good portion, which will not be taken away from her.” Luke 10:38-42 (ESV)

Jesus does want us to love and serve our neighbor.  But that love and service is a result, a fruit that is brought forth from loving and seeking God.  It’s easy to be busy, and we should be productive and helpful to our neighbors… but… when “busy” becomes our god we simply become tired, burned out and not of much use to anyone, ourselves included.  In order for us to live out the vocations we are given, we desperately need to take the time to sit at Jesus’ feet.  We need to read the Bible.  We need to listen to and take in sound teaching.  How can we have strength for the journey if we fail to take the time to let God feed us?

During this time of year we can get bogged down into the “holiday have-tos.” There are a whole lot of “shoulds” out there that “should” get done.  Most of those “shoulds” are not nearly as important as we want to make them out to be.

Mary understood the most important thing: to sit at the feet of Jesus and learn from Him.

In today’s chapter of Luke the emphasis is on Jesus first, the primacy of Christ, the Author and Perfecter of our faith.  By the grace of God, in this Advent season, may we step back and take the time to sit at His feet, to listen to Him, and to praise and adore Him.

 

 

 

 

November 20, 2019- The Conditions in Which We Are Called, Joy in Our Vocations- 1 Corinthians 7:17-27

Jesus on the water

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.  Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.  For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called.  Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.  1 Corinthians 7:17-24 (ESV)

There is a popular misconception in some Christian traditions that we are only serving God if we have a call to formal ministry or to service in the church.  Yet our vocations (note the plural here) have a far deeper reach than simply dropping a check in the collection plate, serving as an usher, or donating to the food drive.  Our service in and for the local church is important- yes, people and resources are always needed, wanted and appreciated in the life and ministry of the church- but our service to the church is only one of our vocations.

Vocation is not about glorifying ourselves or climbing the corporate ladder. Vocations are ways in which we serve others for the glory of God.   How do we serve others and glorify God in and through our vocations?

Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

Each one should remain in the condition in which he was called.

Thankfully it is not a requirement for Christians to inflict outward signs on their person to verify or establish their faith.  The circumcision argument- are Gentile men who become Christian obligated to be circumcised like Jewish men? – is the motivation behind the entire book of Galatians.  The Galatians were engaging in a false teaching that in order to be Christian you need to first become a Jew.  Paul teaches us that Jesus is the New Covenant, the fulfillment of everything that the Mosaic Covenant (the Laws given to Moses) foreshadowed.

Time and time again, Paul instructs the churches that our faith, our hope, our life itself, is found in Christ alone, not in outward signs, not in rituals, not in man-made rules.  Our foundation is Christ. Therefore we aren’t concerned with sacrifices and rituals and what things look like on the outside, but we are concerned with being the people that Jesus made us to be.

Moms serve God by loving their children and doing the mundane and thankless things that are part of being a mother. Even changing dirty diapers, wiping snotty noses, retrieving the cat from the bathtub, and scraping used mac and cheese off the kitchen table (yet again) are acts that Moms do for their children and household, to the glory of God.

Employees who are conscientious, ethical and are good workers for their employers bring glory to God.  Employers who are fair and reward employees for work well done bring glory to God through that vocation.

Husbands and wives bring glory to God in those vocations by loving and serving each other.

So what do we do when our vocations get difficult?  What do we do when we live with a terminally ill spouse, and caring for them and serving them becomes thankless and a burden?  What do we do when our circumstances at work are unfair, or we are compelled to do things in the course of our employment that are unethical or even unsafe?

We trust God.  We acknowledge that He is our strength. Jesus walks with us in every challenge and brings us through our trials. When we fail, when we fall, when we are at the end of ourselves, Jesus is there. He will not forsake us.

The apostle Paul does not give us easy answers about our vocations, but he does teach us that our focus in our vocations should not be on our own status or benefits, but for the benefit of those we serve through our vocations.  God can and does work in and through every situation.

Looking at who we are and what we do gives us a bit of a renewed perspective as we consider our identity- who we ARE in Christ- and how it corresponds with our vocations.

Jesus has bought us with the price of His precious blood.  Our value is in Him- not because we are such “special snowflakes”- but because He has given us value.  Any time one is tempted to think that what they do lacks value or that his or her life is worthless, one must remember that we have been bought with the blood of Christ and in that we have worth and value. Even the most lowly and mundane and difficult vocation has worth as we live and breathe and have our being rooted in the foundation of Christ.

In light of our value and as a response to the one who has bought us, how can we think about our vocations in a different way?

Lord, be our strength when our vocations become burdens.  Help us remember that you have bought us with the price of your precious blood, and that in you we have our value. Give us what we need not only to lead the life you have assigned us, in the places where you have landed us, but to find peace and strength and joy with you along the way.

 

October 16, 2019 – Be? or Do? James 2:14-26, Ephesians 2:1-10

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What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food,  and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?  So also faith by itself, if it does not have works, is dead.
But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless?  Was not Abraham our father justified by works when he offered up his son Isaac on the altar?  You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.  You see that a person is justified by works and not by faith alone.  And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?  (see Joshua 2)  For as the body apart from the spirit is dead, so also faith apart from works is dead. – James 2:14-26 (ESV)

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.  But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—  and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.   For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:1-10 (ESV)

Lutherans don’t usually make a habit of quoting the Book of James, because on the surface it may appear that James advocates the concept that we can earn salvation through the things we do much as a worker earns a wage or we exchange money for items we buy.  There is no exchange.  God has already acted on us. Our wages have been paid in full, through the merit of Christ.   However, faith (knowing who we ARE in Christ) always results in action.  As we believe, so we respond. What we do is a result of our faith, a response to the work of God within us.

We believe that faith is a gift of God.  Jesus teaches us in John 6:44- “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

Jesus gave the church (meaning all believers) its marching orders in Matthew 28:18-20:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

All of the other activities the church gets involved in are secondary to making disciples. Yes, it follows that we as Christians would seek to help our neighbors with their physical needs.  Yes, it follows that we would strive to be good stewards of the environment and that we would care for animals, land and water, which are good gifts from God.

But if we simply focus on doing we can forget from whom comes our being. If we neglect to preach and teach the Bad News- that all of humanity is born dead in trespasses and sins and that we cannot save ourselves, followed by the Good News that Jesus took our penalty and paid the price we all owe when He died on the cross, and that we who belong to Him will live forever with Him, then our good works have no lasting value. This world is temporary.

Without Jesus, there is no point. We can and should encourage people to do good things for each other.  We should be good stewards of our world which is a gift to us from God.  But a message and a life that is not focused on the cross of Christ is no life at all.

The cross of Christ is central to who we ARE. What we do for others springs from the reality that there is nothing we can do to earn favor or repay God for what He has first given us.

Without Jesus, serving others is a chore, an endless to-do list that wears on the body and burns the conscience.  We are not capable of doing enough to earn our own way.  But in the light of His mercy, serving others becomes a delight.  In the light of His mercy as we serve, we are being served.

 

September 11, 2019- The Unholy Trinity, the Knowledge of Good and Evil, and Jesus Breaks the Curse

adam and eve2
Who or what stands against Christian people in this fallen world of “not yet?”

Sin
Death
The Accuser (Satan, the serpent)

Now the serpent was more crafty than any other beast of the field that the LORD God had made.
He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Genesis 3:1-6 (ESV)

“Did God really say?”

We pray in the Lord’s Prayer, “Lead us not into temptation, and deliver us from evil.” It can be said that God does not tempt us or cause us evil. We’re good enough at finding temptation and walking into evil all by ourselves. We may know the difference between good and evil, but we don’t always choose what is good, and we don’t always reject evil.

The unholy trinity of sin, death and the devil are all against us and are all around us. The question behind the Fall of humanity, “Did God really say?,” echoes all around us.

Did God really say… I AM God, the Author and Creator of all things?
Did God really say…You will not bow down to the gods you make?
Did God really say…that He is the only One you will worship?
Did God really say…that you will honor your parents and those in authority over you?
Did God really say…that you will not murder or maliciously inflict harm on others?
Did God really say…that human beings were created male and female, and men and women are meant to be faithful to each other in marriage?
Did God really say…that you are not to steal money or possessions or anything that is your neighbor’s?
Did God really say…that you are not to falsely represent your neighbor or spread falsehoods?
Did God really say…that you are not to desire your neighbor’s spouse, employees or livestock?
Did God really say…that you are not to desire your neighbor’s inanimate material things?

God really did say all of those things. Most of us can agree that the Ten Commandments–See Exodus 20– are good and that we would all have a lot less trouble if we could just follow the rules.

The problem is we can’t just follow the rules, no matter how hard we try. Every human being alive today has inherited the curse of Adam- call it original sin, or to borrow from another Reformed theologian, John Calvin, the total depravity of man, but human beings are born sinners. We cannot fix ourselves.

To make the sin problem even more acute, we learn from Scripture (James 2:10) that if we break one tiny little part of the Law, in God’s eyes we broke all of the laws. Salvation by our own obedience requires perfection.  No human being is capable of perfection.

The apostle Paul makes us aware of our dilemma in Romans 7:7-25.
The Law makes us aware that we fall short and don’t live up to God’s standards. The unholy trinity of our own sin, the curse of death that we and the world around us are under, and the Accuser himself all stand against us and assail us with all sorts of suffering, temptations and trials.

It’s just not possible for us in our own strength and will to live the way that God wants. We are in bondage to sin and cannot free ourselves.

But God so loved the world, and fallen humanity, that He sent Jesus- the perfect God-Man- to break Adam’s curse, to suffer the penalty of death and become the perfect sacrifice for fallen humanity once and for all. The Law was not God’s final word to humanity.

Did God really say…?

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Genesis 3:15 (ESV)

 
“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah.” Jeremiah 33:14 (ESV)

 
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah 9:6 (ESV)

 
“I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6b (ESV)

 
“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”- John 6:35 (ESV)

 
“Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” Mark 2:17b (ESV)

 
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” Mark 16:16 (ESV)

 
The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. Revelation 22:17 (ESV)

 
Jesus has the final word. For we who believe in Him, there is no more death. We will pass from this life to eternal life with Him. The unholy trinity who would condemn us and lead us into unbelief does not have the upper hand. Jesus has broken Adam’s curse and Jesus paid the penalty of death for us.

July 30, 2019-Lessons from Galatians, Our Identity in Christ

galatians

Today’s lesson is a little different study. This week’s Catechism lesson (8-4) features key concepts and food for thought from the book of Galatians.  With the new school year starting soon it’s great to remind young people (as well as older people!) that we belong to Christ, and we live as new creations in Him.

The apostle Paul warned the Galatians against teaching a different gospel or of adding to the Gospel message out of fear of what other people might think.  Salvation comes to ALL people, regardless of national ancestry, race, gender or ethnic traditions by faith in Christ alone, by the grace of God alone.  There is no such thing as “Jesus….AND.”  We are not made right with God through circumcision, or by keeping Jewish Law (which the Jews never could seem to do anyway,) but by the grace of God in which we are given faith in Christ. It’s all about God, and it’s all a free gift.  No ANDs.

Galatians 1:10- (NIV) Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

What does it mean to be a person of integrity?

Galatians 2:20- (NIV) I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Even though we are sinners who sin daily and sin much, we are defined by our identity in Christ, not by the sins we have committed.  What does it mean to “put on Baptism as daily wear?”

Galatians 3:26-27 (NIV)- So in Christ Jesus you are all children of God through faith,  for all of you who were baptized into Christ have clothed yourselves with Christ. 

What does it mean that because we are baptized, our identity is in Christ, no matter what our place in life or our vocation (the things we do) happens to be?

Galatians 4:7 (NIV) -So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

What does it mean to be an heir of the kingdom of God?  Do we share in both the cross of Christ as well as in His resurrection?

Mark 8:34-38 (NIV) Then he (Jesus) called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  What good is it for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul?  If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

As children of God, do we care more about living as someone who Jesus bled and died to redeem and save, or “going along to get along?”

Galatians 5:25-26 (NIV) Since we live by the Spirit, let us keep in step with the Spirit.  Let us not become conceited, provoking and envying each other.

What does it mean to stay true to our values and to trust the Holy Spirit to give us the grace we need in difficult situations? When is it better to stand and fight or to walk away from an awkward situation?

Galatians 6:9 (NIV) Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 

We may not see the rewards of being kind, helping others, and living as God’s children should.  However, this is the vocation God gives us as His people no matter how other people treat us.  There is a saying, “No matter who your boss is, you are really working for God.”  What does this mean as we navigate our way through life?

 

 

July 15, 2019- No One is Beyond the Grace of God in Christ- Galatians 1:11-24

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(The apostle Paul writes:) For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 

And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord’s brother.  (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia.  And I was still unknown in person to the churches of Judea that are in Christ.  They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” And they glorified God because of me. Galatians 1:11-24 (ESV)

Today people would be rightfully skeptical if someone were to claim a special revelation of God such as Paul had.  There is a view that many in the Christian church hold (including most Lutherans) that the extraordinary gifts and divine revelation ended with the apostles, the last being John of Patmos who wrote the Gospel of John and the Book of Revelation.  This is a view called cessationism.

Lutheran Christians generally believe that the canon of Scripture is closed, and that since there are no living apostles to whom Jesus directly revealed Himself, there are no direct revelations being given to people living today.  Today we are instructed to seek God where He promises to be found- in Scripture,  at the Lord’s Table, at the baptismal font, and in the preaching and teaching of His Word- which includes not a few of the letters the apostle Paul wrote to the churches.

The reason why Paul’s message is still such a big deal is primarily because it was taught to Paul by Jesus Himself.  

God took someone who was completely opposed to Him and transformed him into someone who endured unimaginable hardships, suffering and ridicule for the sake of Jesus’ holy name.  It is rare that a person will risk imprisonment, torture, starvation, suffering and ultimately death, for a message that is a lie.  It would have been so much easier for Paul to go back with the other Pharisees and back to his old life, but for Christ, he could not do that.  For Christ, but only through Christ- Paul was willing to sacrifice everything.

Paul was profoundly changed.  From death to life.  From despair and damnation to the wonder and hope and salvation of Christ.

Paul didn’t ask for it.  He didn’t pray the Sinner’s Prayer, or wear a hair shirt, or promise to feed a thousand orphans.  God was doing the acting.  Jesus came to Paul, not the other way around.  The act of redemption and salvation is and will always be through the merit of Christ alone.

We may not have been given the charismatic gifts and highly visual miracles that the apostles were given, but faith comes to us the same way.

In the water of baptism, Jesus comes to us.  In His Body and Blood that we share at the Communion table, Jesus makes Himself part of us.  In the preaching and the hearing of the Word, the Holy Spirit works faith within us.  The Good News is that no one is beyond the grace of God.

It doesn’t matter if we have a shady background or a tortured past.  Jesus redeemed the apostle Paul, who was formerly a murderer of believers.

“He who used to persecute us is now preaching the faith he once tried to destroy.”

 

 

May 10, 2019- Jesus Alone, Free from Legion- Luke 8:26-39

possession

Then they sailed to the country of the Gerasenes, which is opposite Galilee.  When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

 When the herdsmen saw what had happened, they fled and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. And those who had seen it told them how the demon-possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Luke 8:26-39 (ESV)

We don’t hear much about demon possession today, although we learn in Scripture that there are powers and principalities that work against us, as well as our own sinfulness and the age old fallen human desire to make ourselves our own god. We have a similarity with the demon possessed man- we are in bondage to sin, whether or not it is markedly visible to the world.  We are separated from God because of our sin.

The demon possessed man didn’t ask for Jesus’ help to be set free. The man was so far into bondage to the legion of demons that he couldn’t ask for help if he wanted to.  Jesus came to him.  This is how the Kingdom of God comes to us.  Jesus came to earth as a flesh and blood man to reach into the world, to reach out to us with the gifts of faith, repentance, forgiveness and redemption.

The possessed man didn’t earn or deserve to be set free of the demons. Jesus saving him from that possession had nothing to do with the man-  and everything to do with Jesus.

By His grace, Jesus sets us free from those things that would keep us from Him. He forgives our sins.  He gives us the grace to love others, to serve others, to live in a way in which we can say to others, “See what God has done!”  In Christ, our sins are forgiven- and the old Adam is sent to drown in the abyss, like the possessed horde of pigs.

It is indeed good news that Jesus comes to us in our need, in our helplessness and in our utter inability to save ourselves.  May we have faith in Christ alone, and fall upon His mercy and grace.