February 5, 2019 Agnus Dei: Behold the Lamb of God! Isaiah 40:1-5, John 1:19-34

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Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her
that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins.

A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” Isaiah 40:1-5 (ESV).

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And this is the testimony of John, (meaning John the Baptist) when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

 (Now they had been sent from the Pharisees.)  They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.”  These things took place in Bethany across the Jordan, where John was baptizing.

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!  This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” John 1:19-34 (ESV)

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What beautiful solace Isaiah gives us- Comfort, comfort my people! Your iniquity (sin) is pardoned!

Our pardon, our comfort, our peace, came at an unimaginable cost- the suffering and death of Almighty God Himself. The One upon whom the Spirit descended as like a dove, the One with whom God was well pleased, the God-Man, had to be given to die.

The concept of penal substitution – the theological premise that Jesus was given as a sacrifice to save us from our sins- seems foreign and archaic to modern ears.  Yet the sacrificial system of the Old Testament pointed to Jesus.  The blood on the door frames on the night of Passover lead to lives being spared because they are covered by the blood of a lamb.  (Exodus 12:1-13)

John the Baptist was the man appointed by God and foretold by the prophet Isaiah to point the way to Jesus- the Agnus Dei- the Lamb of God who takes away the sins of the world.  John didn’t come into the world to build himself up or to tell everyone how great he was. His entire life was spent pointing others to Jesus.

Nothing we can do can make us right before a holy God- there is no other path to salvation and life than by faith in Christ, by trusting that we are covered by the blood of His sacrifice.

John’s baptism was a baptism of repentance. Repentance is simply turning away from the things that we know are contrary to God’s will for us.  When we are baptized in the name of the Father, Son and Holy Spirit, our old nature is drowned in the water.  In baptism we are buried with Christ, and we are made alive in Christ.  This is a daily experience for the Christian, turning from our sins, drowning that old man in the ongoing promise of our baptism, and clinging to our new life in Christ.

The blood of the Lamb covers us and makes us clean. (Revelation 7:9-17)  Jesus had to die and rise again so that we can be alive in Him.

The very son of God died and rose again. For you. For us.

Behold the Lamb of God, who takes away the sin of the world!

January 28, 2019 The Words of the Prophets, Life in Christ Alone- Zechariah 7:8-14, Romans 3:21-25

 

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And the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another,  do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts. “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.” Zechariah 7:8-14 (ESV)

When God sent prophets to His people it was generally not to tell them what a great job they were doing. Prophets usually appeared with bad news and warnings of impending judgment and wrath.

Zechariah was no exception to the “harbinger of bad news” rule. The hope is always that by hearing the Word of God that people will do a 180 (i.e. repent, which means to turn from) and turn toward God and His way. Unfortunately, people didn’t always listen to the prophets or follow their instructions.

In and of ourselves we are not able to follow the Law. Our hearts are made of stone. We don’t naturally care for our neighbor.  Any psychologist will attest that human beings naturally have a self serving motive behind everything we do.  Left to our own devices we naturally make ourselves our own gods. Whether we refer to the doctrine of original sin or the total depravity of man, our fallen nature is proven true as Paul teaches in Romans 3:23 that all have sinned and fall short of the glory of God.  As Martin Luther taught:

“I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith; even as He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith; in which Christian Church He forgives daily and richly all sins to me and all believers, and at the last day will raise up me and all the dead, and will give to me and to all believers in Christ everlasting life. This is most certainly true.” – From Martin Luther’s Small Catechism, on Sanctification, the Third Article of the Creed

Our prayer is that God would give us open hearts that hear His Word when it is preached, and that He would give us the gift of repentance, that we would not end up hard-hearted and unforgiving.

Thankfully, in Christ we have been given forgiveness and goodness that we have neither earned nor deserve. When God looks at us- by virtue of the faith we have been given, by His means of grace, He sees Jesus.

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. Romans 3:21-25 (ESV)

January 15, 2019 – Slaves? Romans 6:15-23

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What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?  But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:15-23 (ESV)

21st century Americans have a difficult time with the concept of slavery. We may remember seeing drawings of slave ships or slave auctions from the 18th and 19th century from history class like the ones pictured above, but we don’t really see slavery out in the open. We think of slavery as something that ended with the Civil War in 1865. Slavery does still exist in the modern world. It may not be as visible today, but it is still just as repulsive as the buying and selling of humans on the auction block. Human trafficking, child abuse, forced labor, addiction, and domestic violence are examples of some modern forms of slavery.

An easier question for us today is, to whom or what do we sell ourselves? Are we slaves to addictions such as drugs, cigarettes or alcohol- or even to an excess of good things such as food or exercise? Are we slaves to excessive work or excessive leisure? Are we slaves to the thoughts and opinions of others?

The apostle Paul teaches us: “you are slaves of the one you obey.” As long as we are living in this body, in this life, we will still be tempted and we will still sin. (Simul Justus et peccator still applies.) However, because in baptism we die to sin and live with Christ, we have become His slaves- not in the sense of being in a sorry forced servitude, but as joyful servants responding to the love He first showed us.  We may not be able to obey perfectly, but our faith in Jesus is what saves us and justifies us. Our faith- which is a gift of the Holy Spirit- is what sets us free to live as God created us to live, and to do the good works that He created for us to do.

Sanctification is another concept that we can have difficulty with. Christian sanctification does not mean becoming rigid, legalistic, “holier than thou” hypocrites. We aren’t always people who are clean and tidy and well behaved.  Sometimes we road rage. Sometimes we use nasty words.  We are rough around the edges and a lot worse than that if we are honest with ourselves. Jesus’ first followers were once the likes of fishermen and tax collectors and even women of ill repute.  Our caricature of snooty false piety- imagine Dana Carvey as “the Church Lady”- is right out.  We are real people who live in this real world.

We are all hypocrites because we are all sinners, however, we confess our sins just as the apostle Paul did when he referred to himself as the chief (or foremost) of all sinners. We let Jesus forgive us. We trust Jesus to help us do better and to change our minds and hearts to be more like His.  Sanctification is actually “holification” (if I may borrow a term from Rev. Jonathan Fisk) meaning a process in which God makes us holy, by faith, in Christ, because of His grace. God makes us more like Him. We are meant to grow and develop into the people God has intended us to become.  That becoming is not something we do, but something God does in and through us.  It’s not easy.  Sometimes it’s painful, but faith is trust that in all of it God knows what he’s doing.

Sin and death appear to be the masters of this world. When we look around us, those things are everywhere.  Yet so is the transforming power of God- the same God who put death to death.  We know the end to this story.  God wins.

All of us sell ourselves to something. Our first parents sold us all into sin and death at the moment of the Fall. Yet we have been bought for a price. Jesus sold Himself- a perfect sacrifice- to purchase us so that He could transform us and make us holy.  He bought us, and set us free so that we can love and serve God as willing and joyful slaves to Him.

 

December 28, 2018- The Gift of Joy…or the Pursuit of Stuff? Isaiah 9:6-7, Isaiah 29:19

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For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.
The zeal of the Lord of hosts will do this. Isaiah 9:6-7 (ESV)

Our culture places a great deal of emphasis on our own personal comfort, and therefore on the pursuit of stuff. Who wouldn’t want a lovely adjustable bed or an instant cosmetic fix for facial imperfections? Those who deal with late night insomnia and have a subscription to cable have no doubt been inundated with the endless procession of infomercials that extol the virtues of just about every product under the sun.  The late night infomercial announcers sing the praises of stuff you never knew existed, and stuff you never knew you needed….until now!  For example, why bend over to wash your feet when you can use:easy feet

The problem with the pursuit of stuff is that there is never enough stuff, or the right stuff.  Material things in and of themselves are morally neutral- God made the world and everything in it, and gave humanity stewardship of it. (Genesis 1:26-28) Stuff isn’t good or bad.  Our use of stuff can be considered good or evil, and as we are saints and sinners at the same time, our use of stuff is generally a mixed bag.  Sometimes we are good stewards of God’s gifts, and other times we are not. Our dilemma begins when we esteem the created thing more than the Creator.  We are all guilty of breaking the First Commandment.

The First Commandment:

You shall have no other gods.

What does this mean? We should fear, love, and trust in God above all things. – Martin Luther, from the Small Catechism

None of us can claim to perfectly fear, love and trust God above all things. All of us fall short in this regard, whether it is by making idols of our relationships, or our wealth, or our position in the community, or by simply not believing that God is in charge of everything.

Yet Jesus came to set us free from our sins. While we were still sinners and lost, He broke the curse of Eden so we would not have to endure death and hell. Jesus came to this earth as a human, yet as God at the same time, to live the perfect life we cannot live and to be the perfect sacrifice we cannot be. In Him we are given true joy. We who are named, claimed and marked with the Cross of Christ forever, in our baptism, by the faith that He has given us, have been set free to live joyfully.

Joy is not the same thing as happiness. Happiness is generated internally. Happiness is fleeting and is largely dependent on our circumstances and our feelings. Joy is given- it comes from outside of ourselves. Joy is not dependent upon ourselves or our feelings. Joy is a gift of serenity and peace, a fruit of the Holy Spirit. (Galatians 5:19-23)  We are given joy in the Lord regardless of our circumstances, because in faith we trust that He is with us forever, and we share in eternal life with Him.

The Prince of Peace is with us.

As we celebrate the Christmas season, we are reminded that our salvation and our joy come from Christ alone. The zeal of the Lord of hosts will do this as Isaiah said.  God’s will be done.  His joy is given to us, from outside of us.  It is a gift, unearned, undeserved and freely given.

The meek shall obtain fresh joy in the Lord, and the poor among mankind shall exult in the Holy One of Israel. Isaiah 29:19 (ESV)

November 30, 2018 The Lord’s End-Times Timing, Promise and Hope – 2 Peter 3

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(Peter writes: )This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,and that by means of these the world that then existed was deluged with water and perished.But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. 2 Peter 3 (ESV)

Eschatology (the study of end times) is not a major focus for Lutherans as a general rule.  Yet at the end of the church year we look with hope to what Jesus has promised us beyond this life.  He will return again.  He will remake the heavens and the earth.  There will be a day when the earthly kingdom is no more and we will live fully and completely in God’s heavenly kingdom.  The paradox of living in “now but not yet” will end.  Until that day we live in that promise that Jesus will return and establish that “not yet” kingdom.

This chapter is a bit frightening. Peter tells us that when Jesus returns the universe as we know it is going to be destroyed by fire and remade.  Nothing of this “now” world is going to be left. Then Peter tells us that in order to be part of the new creation, we need to be holy.  On the surface Peter’s warning sounds like an admonition for us to “straighten up and fly right.” However, if we are honest with ourselves we know that we are definitely not holy. We are definitely not capable, by our own strength or reason, to “straighten up and fly right” by our own power.

Peter is not telling us to put on the window dressing and go into full blown holier-than-thou Pharisee mode. He redirects us outside of ourselves, to count the patience of our Lord as salvation. True holiness and sanctification are to be found in Christ alone.  Rather than despair about how wicked and terrible we are, we only need to confess our sins to Jesus, cling to the Cross and know that He has already won our forgiveness and salvation.

Christians have always faced ridicule and persecution for believing in Christ. The Man of Sorrows isn’t all that popular among those who worship the gods of power or money or self.  One doesn’t have to look very far to find the scoffers and critics of Christian faith that Peter warns us about.  In the greater culture, believers are presented as being intolerant of others, or ignorant and uneducated because we stand for Christ and believe in the One True God.  We are scorned because we believe that truth is not a matter of opinion.

In some places Christians are put in jail or even killed for the sake of Jesus. The opponents of Jesus (Satan the adversary, our own sinful selves, and those who have not been transformed by the Gospel) fight hard to convince us to surrender to the enchantments of the world.  We are all tempted by the invitation to hedonism, to serve the god of self rather than to take up the Cross of Christ.  We sin constantly, every day.  Even so, the Good News is we belong to Christ.  We can’t make ourselves good or earn our way in.  We are only justified through the grace of God, by faith in Christ.  Through the water and the Word in our baptism, and through the hearing of the Gospel, He has named us, claimed us, and is coming back for us no matter what misery or what valleys of shadow we walk through in this world.  He brings us to repentance, forgives our sins, and delivers us from sin, death and evil.

We do not know the day or the hour of Jesus’ return, but He is coming back. It might be tomorrow or thousands of years from now. We might face Him at any time at the hour of our death.  Even so, our faith- which is a gift from God- is counted to us as righteousness. We can look forward to Jesus’ return and the remaking of the world with hope and confidence.  We know the world is getting crazier and scarier as time goes on, but we are not alone.  Our hope is in Jesus.

October 31, 2018 – Here We Stand- Romans 10:10-17

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For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.  Romans 10:10-17 (ESV)

The Reformation was a movement born in response to a number of errors within the Church. The Church had gotten away from the teachings of Scripture and was being corrupted by man-made superstitions as well as by good old fashioned profiteering.  The issue that lit the spark of the Reformation was the sale of indulgences, or documents given out by the Pope, that granted people forgiveness of sins and/or entry into heaven upon receiving a monetary gift.  The doctrine of indulgences was closely tied to the (non Scriptural) teaching on purgatory that was widely taught and accepted at that time, and in the Roman Catholic church even today.  People in Luther’s time believed that they could release their loved ones from purgatory and into heaven by the purchase of indulgences.

St Peter's Basilica

The sale of indulgences in Luther’s day largely financed the building of St. Peter’s Basilica in the Vatican.  Bishops and priests who could send cash to the Vatican for this building were often rewarded with appointments, land and special favors.  One of the most notorious of the indulgence hawkers was a priest named Johann Tetzel, who was known for his sales pitch:

As soon as the gold in the coffer rings / The rescued soul to heaven springs!- Johann Tetzel

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Martin Luther was offended by such teachings as they are contrary to the Scriptural foundations of Christ Alone, Grace Alone, and Faith Alone that are taught all through the Bible. Luther spoke out against the sale of indulgences in his 95 Theses:

  1. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.
  2. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone. – from Luther’s 95 Theses

When Luther and other Reformers discovered the saving truth of the Gospel as presented to us in the Bible, he and they could not help but to stand up for the truth. They could not keep this Good News under wraps any more.

It is God in Christ who does the saving, and redeeming. We cannot earn or deserve God’s favor.  We can’t buy our way to heaven, and we can’t pay the way for our friends and relatives. The proclamation of this truth wasn’t popular among the industry that had built itself around the sales of relics and indulgences.  Just as the apostle Paul found himself in a great deal of controversy and peril for interfering in the livelihood of the idol-makers (Acts 19:23-41) of Ephesus, Luther was controversial and despised.  At times he had a price on his head and had to go into hiding.  Luther was considered an enemy of the church for bringing the truth clearly written in Scripture to everyone, and encouraging people to have and to read Scripture in their native languages. He was accused of being a heretic for suggesting that salvation is a free gift of God rather than something bought or earned or controlled by the powers that be in the hierarchy of the Church.

It wasn’t popular for Luther and others to stand against the power and influence of the medieval Roman Catholic Church. Many reformers ended up dead for making their stand.

Today we remember that standing up for Jesus and teaching the truth is not always easy. We thank God for the faithful witness of Martin Luther and the Reformation movement that continues even into today.  We pray that we will have courage to be the “beautiful feet”- bringing the Good News to the world, so that the Holy Spirit would bring others to faith as they hear God’s Word taught. (Romans 10:17)

We must learn that forgiveness of sins, Christ and the Holy Spirit are freely granted to us at the preaching of faith, in spite of our sinfulness. We are not to waste time thinking how unworthy we are of the blessings of God. We are to know that it pleased God to freely give His unspeakable gifts. If He offers His gifts free of charge, why not take them? Why worry about our lack of worthiness?  Why not accept His gifts with joy and thanksgiving? – Martin Luther from his Commentary on Galatians

October 30, 2018 The Gospel of the Reformation- Jeremiah 31:31-34, Hebrews 11:8-12, Galatians 3:7-9

God provides the lamb

“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:31-34 (ESV)

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.  For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. Hebrews 11:8-12 (ESV)

Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. Galatians 3:7-9 (ESV)

The message of the Reformation is the rediscovery of the Gospel. The Good News of God’s Word was finally printed in native languages so that people could read and discover what Scripture really says. The lies and deceptions that were going on in the name of God, such as the sales of relics and indulgences and other profiteering and vice throughout the church were exposed. Even with the reforms of the 16th century and beyond, the church is still a collection of sinners, and reformation is an ongoing process.

In the pages of Scripture- foretold by the prophets and made real in the person of Jesus, God’s people are no longer bound by the curse of the garden, or enslaved by the futility of law-keeping as a way to assuage the wrath of God and “earn” salvation. We learn that by faith in Jesus the Law that was handed down to Moses is fulfilled. In Christ we are brought back into the unilateral covenant God made with Abraham. Abraham was not a sinless man by any stretch but he was saved and justified by the gift of faith in God.

God gave Abraham a promise, that through Isaac, the child of promise, that he would have countless descendants. It was not a gift with a condition attached.  There was no quid pro quo.  God’s promise to Abraham was unilateral, unconditional, from the top down.  God provided Abraham’s faith, even the faith Abraham needed to sacrifice Isaac, his only son. (See Genesis 22:1-18) God also provided the lamb for the sacrifice, sparing Isaac.

God provides the Lamb for us as well. Not because we earn or deserve it, but completely by grace.

Because Jesus became the sacrifice that covers our sins, we are set free of the impossible task of earning God’s love or of buying brownie points to heaven. By faith in Jesus we become the offspring promised to Abraham.

Grace alone, Faith alone, Christ alone. It’s that easy and that complicated.  We are named and claimed in our baptism, covered and made clean in the Blood of Christ.

This is the simple Gospel of the Reformation: We who are born dead in trespasses and sins, by faith, by the grace of Christ alone have been and are being made right with God. Saved. Redeemed. Loved. Forever. Descendents of Abraham and children of God, marked with the Cross of Christ forever in our Baptism.  Nothing earned, nothing deserved.  All because of Jesus!