November 24, 2017 – Christ, the King! Colossians 2:6-19, Matthew 20:25-28

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As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.  For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority.

 In him also you were circumcised with a spiritual circumcision  by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.

Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God. Colossians 2:6-19 (NRSV)

Speaking of kings seems like a very old fashioned thing to do.  The United States declared independence from the British monarchy 241 years ago.  Admittedly, King George III was a rather tyrannical monarch, and history has proven over and over that one man having absolute power will lead to absolute corruption.  Human monarchies typically are not terribly effective forms of government.  Dictatorships are even worse.  Why should One Guy be in charge of everything?

In Scripture we learn that even the “good kings” like David, Solomon and Hezekiah had tragic faults. The “bad kings” were Really Bad. So why would we want to call Jesus “King?”

The answer is that Jesus simply is (that simple little word again) the King.  He was not made- He is One with the Father Who made us. Unlike human beings who want to think they have some kind of divine calling to rule over other humans, Jesus is the divine ruler.  No debate, and no proving ground was ever necessary.

Yet Jesus took the ultimate proving ground. While He could rule over humanity with an iron fist- and be within His right- Jesus took the route of sacrifice and ultimate love.  He entered into the world of humanity and took on the entire human experience, including poverty, suffering and an unspeakable death.

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As we think about Jesus the conquering King, we also remember He comes to us in humility and compassion. We represent Him and follow Him when we reflect His example- when we remain humble, when we sacrifice of ourselves for the good of others.

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But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” Matthew 20:25-28 (NRSV)

 

April 14, 2017- Good Friday: The Crucifix and the Empty Cross- John 19:30, 33-36, Isaiah 53:1-5

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When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

But when they came to Jesus and saw that he was already dead, they did not break his legs.  Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)  These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.”  And again another passage of scripture says, “They will look on the One whom they have pierced.” John 19:30, 33-36

Most Lutheran and almost all other Protestant churches do not display a crucifix in the church. Jesus is risen, and we don’t want to focus on the gory reality He suffered to purchase our redemption and freedom.

Yet His suffering was both necessary and costly. Our freedom and redemption was not bought without a price. One Lutheran church I belonged to displayed both the crucifix and the empty cross, because our pastors believed we need to acknowledge both Jesus’ sacrifice and the miracle of the empty tomb.  We cannot have the glory of the Resurrection on Easter without the passion and sacrifice and pain of Good Friday.

We should pray and meditate on today’s sorrow and passion, but we should not dwell upon the suffering of Jesus without the realization that it culminates in resurrection, and that we share in that resurrection. Even as we stand at Golgotha, there is hope.

Today is a day in which we should take a long and loving gaze on the One we have pierced. Our sin put Jesus on the Cross.  While we should not go around guilt tripping about that, because sin is part of the human condition we were born into, we should realize that it wasn’t just the Jews or the Romans who killed Jesus.  Every one of us has His Blood on our hands, but it is blood of atonement rather than guilt.  Blood freely shed to cover our sin and shame. Blood freely shed to set us free and to give us life.

Today is a day in which we can learn from the iconography of the crucifix, even though that image itself is sanitized. Yes, the crucifix depicts Jesus nailed on the Cross, but the reality of crucifixion is much bloodier and more gory.  The Mel Gibson movie, “The Passion of the Christ” is extremely graphic, but it is probably the closest we can see to the actual horror of scourging and crucifixion.  Sometimes our hardened hearts need to see that image Isaiah gives us of the Suffering Servant:

Who has believed what we have heard?  And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.  He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.

 But he was wounded for our transgressions,crushed for our iniquities; upon him was the punishment that made us whole,and by his bruises we are healed. Isaiah 53:1-5 (NRSV)

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He didn’t have to do it /He could have set Himself free /He didn’t have to do /But He stayed there just for me /Surely, surely, surely He died on Calvary

Surely, Died on… He died, he died, on Cavalry – Richard Smallwood, from the song “Calvary”