December 21, 2017 – The Word Was God, The Word Is God, God is With Us…John 1:1-14

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In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe.  He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.  He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:1-14 (NIV)

John’s Gospel is the most mystical and cryptic of the four Gospels. The writer of John does not focus on the human genealogy of Jesus, but on His spiritual heritage.

Through Him all things were made.

Think about that one for a second. Ponder on it for awhile.

One of the most difficult concepts for non-Christians (and to a degree, for Jesus followers as well) to grasp is that of God as Three-in-One, or the Trinity. One God- the Father, Son and Holy Spirit- Who is One, but also Three, distinct Persons is not an easy concept to take hold of and run with.

Jesus in the manger as a helpless newborn is at the same time God, Creator of the universe, Who is beyond our concepts of time and space. He was before time and space, and He will be when both time and space have passed away.  Even so, He cared enough for us, His weak and fallible creatures to become one of us.

The light shines in the darkness, and the darkness has not overcome it.

 Even better He invites us and takes us in – if only we believe Him- to become children of God.

Children born not of natural descent, nor of human decision or a husband’s will, but born of God.

 Rejoice, rejoice, oh Israel, to you shall come Emmanuel!

 

November 29, 2017- Rejoice Always- 1 Thessalonians 5:16-24, Psalm 16

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Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.  Do not quench the Spirit.  Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this.

1 Thessalonians 5:16-24 (NRSV)

Rejoice always. That’s not an easy instruction, even coming from the apostle Paul who had plenty to not rejoice about.

It’s easy to rejoice when things are going our way, but not so much when things turn dark. It’s hard to sing through pain. It’s hard to smile through suffering. It’s hard to reach out for what is good and right when so much is going wrong.  Yet Jesus invites us: rejoice always. What we see isn’t the whole picture. We are called to have faith in the unseen, and to believe even when the evidence we see doesn’t always support our faith.

One of the most depressing aspects of the late fall/early winter is that many of us don’t see daylight much if at all, several days a week. If one works in a place without windows and comes to work in the dark and leaves in the dark, at times it’s almost hard to believe that the sun exists.

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In hard times we don’t always see the evidence that God is with us- like the winter sun that we seldom see from October until March. Yet God is with us, in all things, even in suffering, illness, grief, and adversity.

 

Protect me, O God, for in you I take refuge.  I say to the Lord, “You are my Lord; I have no good apart from you.” As for the holy ones in the land, they are the noble, in whom is all my delight.

Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.

The Lord is my chosen portion and my cup; you hold my lot.  The boundary lines have fallen for me in pleasant places; I have a goodly heritage.

I bless the Lord who gives me counsel; in the night also my heart instructs me. I keep the Lord always before me; because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit.

You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. – Psalm 16 (NRSV)

November 22, 2017- Forgive, Be Thankful and Praise God- Colossians 3:12-17, 2 Samuel 6:14-15

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As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.  Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:12-17 (NRSV)

One of the most important “wilderness lessons” I had to learn the hard way is that the heaviest thing to carry is a grudge.

Jesus doesn’t command us to forgive as a cruel joke. We may at times be quite justified in our anger, but holding on to anger does nothing to right the wrongs that have been done against us.  Holding onto our anger does nothing other than poison and paralyze us, while those who have wronged us go on about their merry way, blissfully unaware that we are hanging onto vitriol that is intended for them. Forgiveness allows us to surrender our anger and hurt and frustration to the One Who does have the power to make wrong things right again.  Forgiveness allows our healing and opens our hearts to the love and restoration- and peace- that only God can bring.

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Thankfulness is a close cousin to forgiveness. If we forgive others we also give up the “right” to be jealous of what others have. Rather than look at Susie-so-and-so and envy the fact that she is thinner or prettier or has a better car, why not thank God for the many blessings He has given us?  When we think about the simple gifts such as friends and family, the ability to breathe, the beauty that surrounds us, it is easy to be thankful. It is amazing what God can do through us when we have an “attitude of  gratitude,” rather than a heart that covets the things it doesn’t have.

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Praise is a natural by-product of thankfulness. It is said that King David danced before God in praise, and had no inhibitions about it.

David danced before the Lord with all his might; David was girded with a linen ephod.  So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet. 2 Samuel 6:14-15 (NRSV)

Admittedly, from a cultural viewpoint, Midwestern Americans of European descent are not normally prone to breaking out in dancing. Dancing is not forbidden in the Lutheran tradition, and it is a common form of worship in African congregations.  In some Puritan traditions dancing is frowned upon as being “too provocative” and/or drawing attention to the physical body.  However, we should have the freedom and the openness to praise God in our own way- with singing, instrumental music of all kinds, visual art, poetry and prose, and dancing, should the Spirit so lead us- no matter what other people might think about it.

The apostle Paul (who wrote the letter to the Colossians quoted in the verses above) was no stranger to hardship, deprivation and even experienced prison time because he kept on preaching and teaching about Jesus. Yet he forgave those who tormented him, thanked God for his blessings, and praised God constantly.

How can we forgive those who have wronged us, thank God for all He has done for us, and praise God when no one is around and even when everyone else is watching?

September 21, 2017- Love Builds a Fence?- Exodus 20:12-15

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Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

 You shall not commit adultery.

 You shall not steal.

Exodus 20:12-15 (NRSV)

The first three of the Ten Commandments focus on our relationship with God. The remaining seven have to do with our life in our families and our community.

Commandments Four through Seven have to do with our actions toward others as well as our heart toward others. There is an old saying that “good fences make good neighbors.”  This is why God gives us boundaries regarding our relations with others.  The Commandments give us healthy boundaries for living in community.

Honoring our parents means that even though they may be flawed, we must at the very least acknowledge that they have given us birth and life. We are also commanded to respect their authority and the values that they have passed down to us. The Fourth Commandment is one of the few that carry a promise- God promises that we will retain our inheritance that He has given us if we honor our parents and respect those in authority as it is God Who has put them in authority over us.  Should we rebel against authority and violate the law, we open ourselves up to the consequences that disobeying civil law can bring.

In Luther’s Large Catechism he expands upon honoring and obeying the temporal authorities in his explanation of the Fourth Commandment:

“The same also is to be said of obedience to civil government, which (as we have said) is all embraced in the estate of fatherhood and extends farthest of all relations. For here the father is not one of a single family, but of as many people as he has tenants, citizens, or subjects. For through them, as through our parents, God gives to us food, house and home, protection and security. Therefore since they bear such name and title with all honor as their highest dignity, it is our duty to honor them and to esteem them great as the dearest treasure and the most precious jewel upon earth.” – Luther’s Large Catechism (on the Fourth Commandment)

The Fifth, Sixth and Seventh Commandments (Luther’s explanations of them in the Large Catechism can be found here) have to do with boundaries in our relationships with individuals.

The Fifth Commandment tells us to refrain from murder (the premeditated and purposeful taking of a human life) but it also means we are called to lift up those around us by offering help when we can. As Jesus followers we are called to be life-bringers and to shine His light in the world.  Our words and actions should help bring life to the world rather than death and despair to others.

In matters of sexuality, which are addressed in the Sixth Commandment, we are commanded to keep our expressions of sexuality within the marriage bond. As evidenced in society and in the tabloids (as well as in our own personal lives) we see what becomes of people and of families when this boundary is broken.  God puts a boundary around His good gifts of sexual expression- not because they are “dirty” or “wrong” or “bad,” but so this physical and spiritual connection is reserved for a husband and wife in a lifelong commitment to each other.

When that bond is broken, the fallout reaches far and wide- there is financial and emotional hardship for children who must grow up without the benefit of a father (or mother,) possible transmission of horrible (sometimes even fatal) diseases, unplanned pregnancies, lost friendships, and public scandals.  While God assures us that there is nothing that can separate us from His love in Christ, (see Romans 8:38-39) the spiritual and emotional consequences of adultery are deep and lasting and difficult to overcome. God gives us this command for fidelity in marriage (and abstinence outside of marriage) for our own protection, because He knows how devastating overstepping this boundary can be for ourselves and our families and communities. He loves us and He wants to spare us this pain.

The Seventh Commandment appears to be as straightforward as can be, but there is a deeper message in this Commandment also. God tells us: “Don’t steal.” But how do we steal from others?  Obviously violating civil laws against robbery constitute stealing, when we take tangible objects or property that belongs to others, but we steal in other ways too.  We steal when we commit fraud against others, such as failing to give someone an honest wage for honest work- or when we accept wages for work we do not do.  We steal when we fail to help someone when it is in our power to do so.  We steal when we treat other people harshly without cause- we steal their peace and joy.

We know that there is both Law and Gospel throughout the Commandments, and all through Scripture. The Commandments are given to us because God loves us. God gives us boundaries for our own- and for others’- protection.  In these Commandments God gives us the gift of respect for authority so that there is order in society, the ability to have and share life, the gift of intimacy and fidelity, and the confidence that we may retain what belongs to us.

September 20, 2017- Keep the Sabbath Holy- Exodus 20:8:11, Ecclesiastes 3:1-8, Mark 2:27-28

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Remember the Sabbath day, and keep it holy. Six days you shall labor and do all your work.  But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.  For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it. Exodus 20:8-11 (NRSV)

Why is the concept of Sabbath- which almost seems foreign to us today in our 24/7/365 world- so essential to God that He commands it? Why is Sabbath still as important for 21st century Jesus followers as it was for ancient Jews?

Part of that answer can come from the natural cycles of the world that God created such as- day and night and the seasons of the year. As the Teacher of Ecclesiastes – who was most likely King Solomon- teaches us:

For everything there is a season, and a time for every matter under heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to throw away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to throw away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace. Ecclesiastes 3:1-8 (NRSV)

God built in cycles for activity and rest and he built a rhythm into nature. Spring is for planting, new beginnings and birth.  Summer brings growth and coming to fruition.  Autumn brings the harvest and preparation for the deprivation and dormancy of winter.  Winter brings a sort of mini-death, a rest period in which the world recharges and prepares for the planting and growth of spring.  There is a time to work and a time to rest that is built into even day and night. We are called to work and do the good things God created us for, but we are also called to rest and to just be sometimes.  That is what Sabbath is for.

Sabbath gives us that recharging and rest time we need to disconnect from the world, from work, from the temporal cares of the moment and focus on simply being in the presence of God. The consequence of non-stop engagement and endless work is burnout.  God knows we need to connect with Him to be renewed and to have Him restore our strength.  Observing the Sabbath is not so much about “doing something for God,” but it is part of His provision to take care of us.  Jesus had to remind the Pharisees that God made the Sabbath command not for people to have to observe a laundry list of man-made restrictions, but so that people would see the need to take time out to simply be in the presence of God.

Then He (Jesus) said to them, “The Sabbath was made for humankind, and not humankind for the Sabbath; so the Son of Man is lord even of the Sabbath.” – Mark 2:27-28 (NRSV)

How do we make a conscious effort to observe the Sabbath, even knowing that some people must work on Sundays?

Take an alternate day- one who must work Sundays can take a day not scheduled for work to observe the Sabbath.   Those who have Sundays off should make weekly worship in a church with other Jesus followers a priority, along with receiving Communion when it is offered.  Even those who must work Sundays can find ways to connect with the Jesus community- through audio or video sermons and through study and discussion groups online, or with groups who worship or meet together on days other than Sunday.

Take Sabbath moments every day. Observe a time of prayer, meditation and conversation with the Lord for a set amount of time every day.  Such a simple practice can easily become a part of our spiritual disciplines and part of the cycles and rhythms of our lives.

Sabbath is God’s gift of rest and recharging for us. It is part of the rhythm of life that He created. We need to work, but we also need to rest and reconnect with Him.

 

 

September 15, 2017- Praise God of All Compassion- Psalm 103:1-13

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Bless the Lord, O my soul, and all that is within me, bless his holy name.

Bless the Lord, O my soul, and do not forget all his benefits-who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle’s.

The Lord works vindication and justice for all who are oppressed.  He made known his ways to Moses, his acts to the people of Israel.

The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always accuse, nor will he keep his anger forever.

He does not deal with us according to our sins, nor repay us according to our iniquities.

For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far he removes our transgressions from us.

As a father has compassion for his children, so the Lord has compassion for those who fear him. Psalm 103:1-13 (NRSV)

The Psalms (today’s reading from Psalm 103 is one of many Psalms attributed to King David) are a ready source of instruction on the nature of God, which is a great comfort for us at times when we are struggling with faith and with life in general. In those times when we cannot find the words with which to pray, one can turn to the Psalms and we will find that the various Psalmists have written the very words we need to pray and meditate upon. God has given us great gifts of prayers and praise through the pens of the Psalmists!

We learn in the very beginning of Scripture (Genesis 1) that God created the earth and all of creation to be good. God’s will is that creation is good.  In the Lord’s Prayer we pray, “Thy will be done, Thy kingdom come, on earth as it is in heaven.”  When we thank God for the goodness of creation we create an atmosphere in which we want to work toward the goodness and restoration that He created us for.

In today’s Psalm we have several points of meaningful prayer right in front of us.

First we are reminded to bless the Lord- to remember who we are talking to when we pray.  God is holy. He commands our reverent awe (which is the meaning of “fear of the Lord.”)

Then we are reminded of all the kindness we have received from God, and to thank Him for it.

We are also reminded that God doesn’t give us what we deserve, but He always gives us what we need to make us good and whole. He separates us from our sins as far away as we can possibly be separated from them. He gives us strength and healing.

God has compassion. He has compassion for us when we are distraught, when we are at the end of ourselves, and when we can’t find the words to pray.

God also has given us a purpose and a place in His story. We all have different roles and we have been put in different places to fulfill them, but compassion is a universal expression of love that we can all display.

How can we reflect the compassion of our compassionate and forgiving God today?

August 30, 2017 – God Wins! 2 Thessalonians 2:7-12

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For the mystery of lawlessness is already at work, but only until the one who now restrains it is removed.  And then the lawless one will be revealed, whom the Lord Jesus will destroy with the breath of his mouth, annihilating him by the manifestation of his coming.  

 The coming of the lawless one is apparent in the working of Satan, who uses all power, signs, lying wonders, and every kind of wicked deception for those who are perishing, because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion, leading them to believe what is false, so that all who have not believed the truth but took pleasure in unrighteousness will be condemned. 2 Thessalonians 2:7-12 (NRSV)

 The law of inertia states that an object that is at rest tends to stay at rest, until a force is acted upon it to make it move. An object that is in motion tends to stay in motion, until a counter force acts upon it to stop its motion.

In our paradoxical lives in which we have one foot in the earthly kingdom and one foot in the heavenly kingdom, can we ask ourselves, in what direction are we allowing ourselves to be pulled?

Are we sitting on the fence, not moving one way or another? The church in Laodicea received the harshest criticism of all the churches who were addressed in the Book of Revelation (Revelation 3:14-22) simply because they were neither hot nor cold.  They weren’t really terrible, but they weren’t doing anything good either. They were lethargic, apathetic and stagnant.  Nothing got accomplished through them.  Human beings were created to grow and move- or they will decay and wither away.  Indifference does not remain an option for long.  God’s message to us and love for us demands a response.

If we are set in motion to move toward the side of the heavenly kingdom and the things of God, then that inertia- and the Holy Spirit- keeps pulling us to desire God more and to concern ourselves with material gain and earthly power, pleasure and influence less. We respond to God’s grace and love and mercy, and the more we respond to Him the more we are pulled toward Him.

If we are headed toward all the power and things and influence that the world sets in high esteem here in the earthly kingdom, the inertia is set in the opposite direction, opening the door for the tempter – whether you see Satan as a spiritual entity or as a fallen angel, or simply as a personification of evil, the fact remains that evil in the world is real. Addiction is a good example of one of the worst temptations of the world.  It holds empty promises, and hollow euphoria that only lead to destruction and death.

The good news in this is that good and evil are not evenly matched. Dualism is not supported in Scripture, because we know how the story ends. Evil is powerful and today it is most pervasive, but it is not going to last forever. Evil is not going to win.  God and good prevail over evil, even though we might not be seeing that victory lived out right now.  We are still in the “right now,” but “not yet.”

God has already chosen us. In Baptism we were named and claimed and marked with the Cross of Christ forever.

How do we live in response to that knowledge? How do we reflect the truth of “God Wins!” in our daily lives?

August 29, 2017 – We Hypocrites, (but for the Grace of God) Romans 2:1-11

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Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. You say, “We know that God’s judgment on those who do such things is in accordance with truth.” Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. Romans 2:1-11 (NRSV)

Many of my atheist friends- and I have had many atheist friends and acquaintances in the past- say that their number one problem with those who claim to be Christian or claim to follow Jesus are “such hypocrites.”

It is true that the same problems exist in Christian communities that exist in non-religious communities. Divorce happens. Poverty happens. Substance abuse, alcoholism and addiction happen. Promiscuity and unwed pregnancy happen. Apathy and indifference happen.

So how is following Jesus supposed to make a difference if all the same social ills go on in Christian homes? As one of my atheist friends put it, “What good does following God do me if I am no better for it?”

The response to that is that we are all hypocrites. There’s a saying that, “I wish I were as good a person as my dog thinks I am.” If only we could be. The problem is that we can’t. It is only by the grace of God that anything good at all can come from any of us.

We can choose how we respond when bad things happen to people though. Putting our heads in the sand and ignoring these things is not an option. Pointing the finger of blame isn’t helpful either. Those responses are what the world does. The world accepts broken homes, addiction and immoral behavior as being “normal.” The God-honoring response is not one of judgment or exclusion, because we know how human and fallible we all can be.

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The God-honoring response is a proactive response, a loving response that comes from a heart set on God. That response is color blind. That response forgives and understands. That is a response that is merciful and kind no matter how the other person has failed or is failing. The response that honors God seeks healing and wholeness and restoration.

Yes, we are hypocrites. We fail daily at loving God with our whole hearts and loving others as we love ourselves. But God’s mercy and love show no partiality.

How does our response to our own failings and the failings of others further the cause of the Kingdom of God?

August 23, 2017 – God is Forever- Isaiah 55:4-6, Mark 13

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Listen to me, my people, and give heed to me, my nation; for a teaching will go out from me, and my justice for a light to the peoples.

 I will bring near my deliverance swiftly, my salvation has gone out and my arms will rule the peoples; the coastlands wait for me, and for my arm they hope.

Lift up your eyes to the heavens, and look at the earth beneath, for the heavens will vanish like smoke, the earth will wear out like a garment, and those who live on it will die like gnats; but my salvation will be forever, and my deliverance will never be ended. Isaiah 51:4-6 (NRSV)

The science of astronomy has shown that the universe is constantly expanding and changing. Nothing that we can see or experience within creation is permanent. Everything begins and ends, except God and His promises, and we have a really difficult time wrapping our minds around that one.

Human understanding is necessarily limited to things that we can perceive with our senses, so it can be hard to trust in the permanence and constancy of God when everything we encounter eventually decays, dies or changes in some way. Entropy is inevitable.

Jesus warned us that there will always be wars and rumors of wars, as well as earthquakes, famines and various other types of civil unrest, (see Mark 13) but that He is with us no matter what happens in this world.

It is easy to be cynical about the state of the world especially should we ponder over the news for too long. However, when we watch the news, we must remember that reporting tragedy, drama, gossip and pathos is what keeps people watching the news and keeps the media in business. Sponsors pay for advertising, so the media needs to put on a good show. Otherwise people won’t bother watching, and then how would we ever know what widget we can’t possibly live without?

Good news is never reported as much as bad news is. No reporter would bother to focus on the 499,999 people in the city who didn’t get fatally shot last night.  The one person who did is the one we want to know about.

It can be tempting to go to one of two extremes in our conduct and stewardship of this earth. We can live in a way that only has regard for today because we know today is temporary.  Unfortunately this approach is not God-honoring as it does nothing to bring about or preserve God’s kingdom here on earth.  We should conserve resources and use them wisely.  We should strive to leave the earth a good place for our children and grandchildren.  The earth- whether it is going to last millions of years longer, or for only one more day- is God’s good gift to us and should be treated as such.

It is worth knowing that in spite of (and sometimes because of) our efforts, nothing here on earth is permanent. This doesn’t mean to plunder at will, but neither does it mean to hoard resources to the point of denying people a way to make a livelihood or causing undue hardship.  There are ways to use the earth’s resources wisely and be good stewards without calling for us to bury our cars or forgo personal hygiene.  There is a balance.

We have no way of knowing when our last hour will come, or when the Lord will return and the kingdom of God will arrive in its fullness. We can’t even be sure of the nature of that transformation.  What will the new heaven and new earth look like?

“Even if I knew that tomorrow the world would go to pieces, I still would plant my apple tree.”- Martin Luther

We have no way of knowing or proving what life beyond our existence is going to look like, or even for sure when that transition will take place. Jesus said we would not know the day or the hour when He returns.

(Jesus said): “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.  Beware, keep alert, for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.” Mark 13:32-37 (NRSV)

We don’t know when our own personal end will come either. Only a small electrical charge is all that keeps a heart beating. It is the barely tangible difference between life and death.

The best that we can do is to trust God and know that He is beyond it all. We are supposed to do and be who and what He created us to be, and to hold on to His promises even when the world and its circumstances would seem to contradict the sovereignty and permanence of God and His kingdom.

God is in control. Amen.

August 22, 2017 – Boast in the Lord- 2 Corinthians 10:12-18

boast god's love

We do not dare to classify or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they do not show good sense.  We, however, will not boast beyond limits, but will keep within the field that God has assigned to us, to reach out even as far as you. For we were not overstepping our limits when we reached you; we were the first to come all the way to you with the good news of Christ. We do not boast beyond limits, that is, in the labors of others; but our hope is that, as your faith increases, our sphere of action among you may be greatly enlarged, so that we may proclaim the good news in lands beyond you, without boasting of work already done in someone else’s sphere of action. “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends.  2 Corinthians 10:12-18 (NRSV)

It has been said that pride is the mother of all sins- the sin behind the Fall, for instance, was the desire to have the knowledge of good and evil, to be like God.

There is a time and a place to “toot one’s own horn” – it is fine to let others know where one has been and what one has done if that knowledge is helpful or beneficial to others. There is also a place for humility, for understanding that all good gifts come from God.  We dare not place our confidence in the gifts rather than in the Giver.

Then there are the braggarts of the world, constantly reminding the world of who they are, where they’ve been, the illustrious contributions they have made to the world, and of how Important they are. The truth is God has made every person with a purpose. We are all a part of the grand scheme of life whether we choose to be or not, and whether or not we want to turn our participation in this life into a grand drama.

Eventually it comes to a point where people brag about accomplishments that they have not achieved or have not achieved alone. This is also harmful because it creates resentment.  No one wants someone else to take credit for his or her work.

The purpose of the work we do on this earth is to bring glory to God, and to bring about His kingdom on earth. God’s work is going to happen whether we are directly involved in it or not.  God’s role for us in His work will be played out whether the whole world knows it or if it is a quiet secret between us and God.

(Jesus said):“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. Matthew 6:1-4 (NRSV)

God is the ultimate hero in the Biblical narrative, and also in the greater narrative of life. If we trust Him, brag about Him, keep on going on about how amazing His grace and His majesty is, we can’t go wrong in our boasting.  As to our good deeds, sometimes it is better to just keep those a secret between us and God.  Our capacity to do those good deeds came from Him, anyway.