May 4, 2020- Jesus Weeps Over Jerusalem – Luke 19:28-44

Jesus weeps over Jerusalem by Giovanni

And when he (Jesus) had said these things, he went on ahead, going up to Jerusalem. When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’”  So those who were sent went away and found it just as he had told them. And as they were untying the colt, its owners said to them, “Why are you untying the colt?” And they said, “The Lord has need of it.” And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it.  And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.”

And when he (Jesus) drew near and saw the city, he wept over it saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 19:28-44 (ESV)

There are two instances in Scripture where it is recorded that Jesus wept.   When His friend Lazarus died, Jesus wept. (John 11:35)  He weeps again here, not for Himself, but from the city of Jerusalem and the people of Israel.  Even though Jesus is the one going to His death, He weeps over the fate of the people who are right around Him, the people who He came to save, the people who reject Him.

The Pharisees wanted Jesus to keep His disciples quiet, but instead, Jesus reminds the Pharisees that, “if these were silent, the very stones would cry out.”

“The heavens declare the glory of God, and the sky above proclaims his handiwork, as we learn in Psalm 19:1.  Yet we don’t always see or acknowledge God’s hands in all things.  Even as God’s people we are afraid to share the love of God and the good news of the Gospel.  We don’t know what to say or when or how to say it.  We have friends and family who hear the Good News but it doesn’t register with them, just like the people of Jerusalem who had Jesus come to them in flesh and they couldn’t recognize Him for Who He was.

Jesus knew that He was on the hard, long road to Calvary as He came to the city of Jerusalem.  He also knew what was going to happen in Jerusalem in about another 35 years. In 70 AD the Romans captured and destroyed the city of Jerusalem.  Jesus wept for the people in the city who had no idea who He was. Jesus wept knowing that most of them would never know that He came to die to save them from their sins.  Jesus knew that many of His people would die without ever hearing the life-saving Gospel and coming to faith in Him.

Are we disturbed by the thought of people who Jesus bled and died to save are lost because they never heard the Good News?  The apostle Paul teaches us that saving faith in Jesus comes by hearing (Romans 10:17.)  The Holy Spirit works through the preaching of the Gospel and the teaching of God’s Word. Not everyone who hears will come to faith, and it is the Holy Spirit who works through preaching and teaching.  So all we can do is what we are told to do as believers in Jesus- preach the Word, tell the truth, and pray for those around us.

Do we weep – and pray- for those right here in our own community who haven’t heard about Jesus?  Do we reach out in love to those who have not yet come to saving faith, or are we going to leave it to the stones to cry out?

It’s by the grace of God that anyone comes to saving faith in Jesus.  It is a gift.  But God works through means, which means He works in and through His body, His followers, the church.  We cannot stay silent.

Lord, give us the courage to be bold in our faith and to live lives that glorify You.  Help us to share our faith and to pray for those who have not heard and who have not been brought to faith in You yet.

 

 

 

 

March 12, 2020- On the Death of Precious Servants in Christ, and the Hope We Share- Philippians 2:17-18, Matthew 16:24-25, Romans 10:5-17

drink offering

Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me. Philippians 2:17-18 (ESV)

Jesus never promised us “our best life now.” Jesus called us to take up our crosses and follow Him.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. Matthew 16:24-25 (ESV)

Suffering and cross-carrying are part of this life. It is no small coincidence that all three of the Synoptic Gospel writers- Matthew, Mark and Luke- tell us of Simon of Cyrene, a man that was randomly plucked from the crowd to help Jesus carry the cross to Calvary.  Simon was taken by surprise by the compulsion to carry the cross.

It certainly wasn’t Simon’s idea when he woke up that morning, that a Roman soldier would demand him to carry a heavy beam for a condemned man he did not know. For us who know Jesus, it should not be a surprise to us that Jesus enters into our suffering as we share in His.

One of the implications of sharing in the life of Christ is that even as we are baptized, even as through the preaching of the Word we are made new and brought into eternal life, we must also share the cup of suffering and daily drown the old Adam and his sinful ways. We still have to deal with the consequences of sin and death in this world. We still suffer. Our bodies still die.

There are people who are part of the “great cloud of witnesses” in our lives, who like the apostle Paul, sacrificially pour themselves out for the sake of their faith in Jesus. We thank God for them.

Many of these dear saints of God do not see their life is one of sacrifice, but one of joy. We benefit from the work of the Holy Spirit in and through them that radiates from them just as light gives off heat.

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ. Romans 10:5-17 (ESV)

By faith we trust Jesus. We can’t trust in how well we follow the rules, because we don’t, and we can’t. The Ten Commandments are God’s Laws. If we are honest about how well we follow God’s Laws, (see Exodus 20,) we understand that we break every single one of them on a daily basis. We cannot trust in ourselves or what we do. We trust Jesus and by faith we know that He took God’s punishment for our sins in our place.

Our life here in the now, but not yet world contains a lot of suffering. But it also contains the grace of God in Christ. It also contains people with “beautiful feet” who preach and live out the Good News of Christ. People who are precious to us because they share that saving message.

It’s easy to get angry with God for taking those we love away, or to be sad because one who is precious to us is no longer there.

This life is not the end, though. God has plans for us that are so much more than we can hope for or imagine. Those of us who trust in Christ will see Him and be with Him in just a little while.

Teach me to live that I may dread
The grave as little as my bed
Teach me to die that so I may
Rise glorious at that awesome day- All Praise to Thee, Thy God This Night – Thomas Tallis

Likewise you also should be glad and rejoice with me.

The saints that have gone before us are glad. They are rejoicing. We will be with Jesus- and with everyone we love- soon.

February 7, 2020- Wisdom, Love and Reflecting Light- Psalm 36

:full-moon

Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes.

For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.

He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.

Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.

Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O Lord.

How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.

They feast on the abundance of your house, and you give them drink from the river of your delights.

For with you is the fountain of life; in your light do we see light.

Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart!

Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.

There the evildoers lie fallen; they are thrust down, unable to rise. Psalm 36 (ESV)

For with you is the fountain of life; in your light do we see light.

The moon can only reflect the light of the sun.  It is muted, a satellite, a mirror, rather than the source. All that as we as creatures can do is act as satellites or mirrors to God, our Source of light.

The summary of the Law- the Shema- taught in Deuteronomy 6:4-5, “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might,” is the primary wisdom lesson taught in Scripture.  The next most important wisdom lesson of Scripture is taught in multiple places- the fear of the Lord is the beginning of wisdom– (Proverbs 9:10) and is one that points us back again to the foundational truth of the Shema. 

We learn the converse of this corollary in Psalm 14:1, “The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.”

Contrary to popular knowledge, human beings apart from God have nothing but darkness to offer.  Just as the moon cannot reflect light unless the sun shines on it, we cannot reflect light apart from having the light of God shine on us.

Jesus Himself taught that: No one is good but God alone. (Luke 18:19)

We know that the Law is good, but we are powerless in our own strength to obey it.

The children of mankind take refuge in the shadow of your wings.

It seems a little odd that this Psalm both affirms the reality that all we can do is to reflect God’s light, and seemingly opposite reality that we take refuge in the shadow of His wings.

Even as God was speaking to Moses, we learn God did not reveal Himself to Moses entirely, but shielded him from the fullness of His glory.  The purity and the intensity of the full on light and power of God would destroy Moses and any other sinful, mortal human.  We cannot stand alone in the presence of God and live.

And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”  Moses said, “Please show me your glory.”  And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.  But,” he said, “you cannot see my face, for man shall not see me and live.”  And the Lord said, “Behold, there is a place by me where you shall stand on the rock,  and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by.  Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Exodus 33:17-23 (ESV)

Jesus is our Light and Life, but also our Refuge.  In Jesus, we are shielded from God’s wrath- as our sins have been paid for by Him- even as we reflect His light in the world.

Lord, we thank You both for the light You reflect off of us, and for the safety of Your refuge in Jesus.  Give us the wisdom to “put on our baptism as daily wear” and to trust in you that we are forgiven and that You will give us what we need to stay faithful to you and to serve our neighbors in all we do.

 

December 13, 2019- Advent 13, Luke 13 – Jesus Heals on the Sabbath (Again) Enter Through the Narrow Door, Lamenting for Jerusalem

o-jerusalem-greg-olsen

Read Luke 13.

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” Luke 13:1-4 (ESV)

We like to categorize sins. In the earthly kingdom this makes sense, because the gravity of the penalties for our law-breaking is generally set by its impact on other people. No one would think of instituting capital punishment for stealing a stick of gum. God’s opinion about our sin is quite different. As the apostle James teaches us,

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it. James 2:8-10 (ESV)

All of us are guilty of original sin and have inherited the sin of the Garden from our first parents, Adam and Eve. Because of the Fall, the world is broken. Bad things happen to everyone as well as good things. The rain falls on good and bad alike. We are not inherently “good” people. We have nothing intrinsically good about us. The only good that we have comes from outside of us, from Christ alone. Every single one of us has earned the penalty of death. Unless Christ returns first, we will all die. We will all suffer, and it doesn’t matter how “good” we have tried to be. None of us have earned or deserve God’s blessings, and none of us will escape worldly pain, loss or tragedy.

Repentance and faith in Christ do not prevent bad things from happening to any of us here on this fallen earth. But He is with us in and through our suffering and trials. He suffered and died to redeem us from our sins so that we will be with Him forever- but in this life here on earth we will bear His cross.

Jesus tells the parable of the fig tree to give an illustration of God’s grace. God gives the water and the sustenance. Yes, God is patient and kind. He gives people opportunities to hear the Gospel and come to faith in Him. Do we respond and bear fruit in keeping with repentance? There will come a time when there will be no more opportunities to seek, ask and knock. Will we be found to be trusting in Christ and forgiven by Him when the door of opportunity is closed?

Jesus has no problem cheesing off the Pharisees and legalists by healing on the Sabbath.

Now he (Jesus) was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. Luke 13:10-17 (ESV)

Jesus did care about the Law, in fact He was the fulfillment of the Law. Somewhere in the letter of the Law (and all the sub-laws and corollaries that got added to it) the heart of the Law, the Shema, got lost. Jesus had the heart for this suffering woman, while the Pharisees and officials were more worried about keeping Sabbath regulations that were man made.

He (Jesus) went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13:22-30 (ESV)

The world doesn’t have much use for Jesus and His message of sacrifice and suffering.

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18 (ESV)

As the apostle Paul teaches us, the message of Jesus and His cross is folly to those who are perishing. Yet Jesus in His mercy, chooses us to follow Him, naming and claiming us in our baptism- the weak, the weary, we, the motley crew of assorted sinners, invited to His table of grace.

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” Luke 13:31-35 (ESV)

Jesus tells the Pharisees that He will rise again on the third day, but they don’t get the reference. On Palm Sunday He will enter in to Jerusalem amidst shouts of “Hosanna!” but by Friday He will be humiliated and put to death amidst cries of “Crucify Him!”

Jesus knows what will happen to Jerusalem in just a few years. He can see the destruction of AD 70 before it happens.

We await Jesus coming again in glory to judge the living and the dead, and to bring us to His kingdom that has no end.

November 1, 2019- Dia de los Muertos- (The Day of the Dead) – Remembering and Forgiving- Lead Us to Jesus -1 John 3:1-3, Matthew 5:1-12

day of dead

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:1-3 (ESV)

Seeing the crowds, he (Jesus) went up on the mountain, and when he sat down, his disciples came to him.
And he opened his mouth and taught them, saying:
 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 “Blessed are those who mourn, for they shall be comforted.
 “Blessed are the meek, for they shall inherit the earth.
 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
 “Blessed are the merciful, for they shall receive mercy.
 “Blessed are the pure in heart, for they shall see God.
 “Blessed are the peacemakers, for they shall be called sons of God.
 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5:1-12 (ESV)

Those of us who observe the church year may find the feast of All Saints to be one of the most difficult days to commemorate.  On this earth, death still has a very real sting.  The pain and longing of separation from those we love and those who have been big parts of our lives is a heavy burden to bear.

We also endure the pain of regret when loved ones go before us.  We may wonder if our loved one died in Christ.  Sometimes we carry grudges or unforgiveness toward those who hurt or wronged us before they died because we never had a chance to resolve the issues we had with that person when he or she was alive.  Sometimes our remembrance of a family member is tainted either by our regret that we were evil to them, or the pain we suffered due to their evil toward us.  The world is one big pack of sinners, after all.  We have all fallen short of the glory of God. We all desperately need the grace of God in our relationships with others.

We do not have to resolve the issues with someone in order to forgive them. They may never “forgive us back.”  We are called by Jesus to let go of our anger, resentment and unforgiveness toward others regardless of their response to us.

Forgiveness does not necessarily mean reconciliation.  There are situations in which reconciliation is impossible in this life- the death of the other party, or situations in which one’s health or life may be endangered through contact with the other party. Those who are living with physical or emotional abuse, or are enduring life with a loved one who abuses alcohol or drugs may have to separate themselves from and completely cut off contact with that person for the sake of their own life and health. In Christ we can pass on the gift of forgiveness, but we are not compelled to keep enduring abuse.

God gives us the grace to forgive those who have wronged us, as Jesus has first forgiven us- even if there is no reconciliation, or even contact with the other party.

Jesus has sweet comfort for His own when we have to encounter earthly death, unforgiveness, disappointment and separation. He is walking with us, even through the valley of the shadow of death (Psalm 23:4.)

Many people read the above verses from the Gospel of Matthew and look at the Beatitudes as a “to do” list, things that we need to pull up our bootstraps and just do.  On one level, that is not necessarily a bad thing, but like the Ten Commandments teach us God’s Law, (that are also seen as a sort of “to do” list,) and show us our inability to keep them, Jesus teaches these blessings so that we may see how we are not the source of any of the blessings of the Beatitudes.

Only in Christ can we receive these attributes.

He is the one acting upon us so that we do see our own complete inadequacy and our desperate need for Him.

He is our comfort and our companion in our mourning.

He is the champion of the meek and lowly, as He came to serve, not to be served.

He is the Bread of Life who feeds us with the most sweet and holy bread of heaven- His very own Body and Blood.

He is the source of all mercy.

He is complete and total holiness and purity.

He grants us peace that is beyond all understanding.

He gives us the confidence to stand up for things that are right even when they are not  popular and may lead to our own personal harm.

He suffered the ultimate persecution and punishment (Isaiah 53:5) in our place, so that we would be blessed with salvation and life with Him forever.

The Beatitudes point us to our utter dependence on Jesus.

As we remember those who have gone before us, we thank God for those who passed along the faith to us, those who loved us, and those who we have confidence in Christ who we will see again.  We ask God for the gift of forgiveness toward those who have hurt us, not because they deserve it, but because Jesus first forgave us. We ask that Jesus brings us healing and peace for the injuries from relationships that cannot be reconciled, especially those relationships that we have had with those who have died.

We pray for the gifts of the Beatitudes because they are the attributes of Christ.

Today is remembered in Mexico as Dia de los Muertos, or the Day of the Dead. Part of that tradition involves honoring one’s ancestors.  Another part of it is acknowledging that death isn’t the end.  It is a celebration of remembrance and anticipation.

We will see those who departed in Christ again in the next world, in the new heaven and earth.

According to the message of Genesis 3  we are all dead- every person living will die.  In Christ we have His promise of eternal life.  The Day of the Dead is for those who went before us, the great cloud of witnesses that the writer of Hebrews speaks of. (Hebrews 12:1-2)  We celebrate their lives.  We mourn their absence.  We think about what we may have done differently.  We pray for the grace to forgive where we need to forgive. But ultimately the lives of those witnesses serve to point us to Christ, the Author and Perfecter of our faith, the One Who is beside us and with us always, the One Who broke the curse of death so that we may live.

 

September 11, 2019- The Unholy Trinity, the Knowledge of Good and Evil, and Jesus Breaks the Curse

adam and eve2
Who or what stands against Christian people in this fallen world of “not yet?”

Sin
Death
The Accuser (Satan, the serpent)

Now the serpent was more crafty than any other beast of the field that the LORD God had made.
He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Genesis 3:1-6 (ESV)

“Did God really say?”

We pray in the Lord’s Prayer, “Lead us not into temptation, and deliver us from evil.” It can be said that God does not tempt us or cause us evil. We’re good enough at finding temptation and walking into evil all by ourselves. We may know the difference between good and evil, but we don’t always choose what is good, and we don’t always reject evil.

The unholy trinity of sin, death and the devil are all against us and are all around us. The question behind the Fall of humanity, “Did God really say?,” echoes all around us.

Did God really say… I AM God, the Author and Creator of all things?
Did God really say…You will not bow down to the gods you make?
Did God really say…that He is the only One you will worship?
Did God really say…that you will honor your parents and those in authority over you?
Did God really say…that you will not murder or maliciously inflict harm on others?
Did God really say…that human beings were created male and female, and men and women are meant to be faithful to each other in marriage?
Did God really say…that you are not to steal money or possessions or anything that is your neighbor’s?
Did God really say…that you are not to falsely represent your neighbor or spread falsehoods?
Did God really say…that you are not to desire your neighbor’s spouse, employees or livestock?
Did God really say…that you are not to desire your neighbor’s inanimate material things?

God really did say all of those things. Most of us can agree that the Ten Commandments–See Exodus 20– are good and that we would all have a lot less trouble if we could just follow the rules.

The problem is we can’t just follow the rules, no matter how hard we try. Every human being alive today has inherited the curse of Adam- call it original sin, or to borrow from another Reformed theologian, John Calvin, the total depravity of man, but human beings are born sinners. We cannot fix ourselves.

To make the sin problem even more acute, we learn from Scripture (James 2:10) that if we break one tiny little part of the Law, in God’s eyes we broke all of the laws. Salvation by our own obedience requires perfection.  No human being is capable of perfection.

The apostle Paul makes us aware of our dilemma in Romans 7:7-25.
The Law makes us aware that we fall short and don’t live up to God’s standards. The unholy trinity of our own sin, the curse of death that we and the world around us are under, and the Accuser himself all stand against us and assail us with all sorts of suffering, temptations and trials.

It’s just not possible for us in our own strength and will to live the way that God wants. We are in bondage to sin and cannot free ourselves.

But God so loved the world, and fallen humanity, that He sent Jesus- the perfect God-Man- to break Adam’s curse, to suffer the penalty of death and become the perfect sacrifice for fallen humanity once and for all. The Law was not God’s final word to humanity.

Did God really say…?

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Genesis 3:15 (ESV)

 
“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah.” Jeremiah 33:14 (ESV)

 
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah 9:6 (ESV)

 
“I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6b (ESV)

 
“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”- John 6:35 (ESV)

 
“Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” Mark 2:17b (ESV)

 
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” Mark 16:16 (ESV)

 
The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. Revelation 22:17 (ESV)

 
Jesus has the final word. For we who believe in Him, there is no more death. We will pass from this life to eternal life with Him. The unholy trinity who would condemn us and lead us into unbelief does not have the upper hand. Jesus has broken Adam’s curse and Jesus paid the penalty of death for us.

February 26, 2019- Children of Abraham- John 8:39-59, Romans 9:6-8

abraham's children

They (the Jews) answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.”Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.  But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge.  Truly, truly, I say to you, if anyone keeps my word, he will never see death.”  The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.”  So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”  So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. John 8:39-59 (ESV)

It is curious that the Jews who challenged Jesus called themselves “children of Abraham.” Genetically the Jews could claim Abraham’s lineage, so they weren’t technically wrong. Abraham’s firstborn, Ishmael, could also claim genetic descent from Abraham, but Abraham’s inheritance was given to the child of God’s promise, Isaac, the child of Sarah, the child born of faith.  The apostle Paul explains the real meaning being a child of Abraham:

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. Romans 9:6-8 (ESV)

It didn’t matter that the Jews who rejected Jesus were genetic offspring of Abraham. The true children of Abraham- the children of the promise- are those who believe Jesus, regardless of their genetic ancestry.

Jesus is GOOD NEWS for all people, regardless of our personal history or ethnic heritage. We are made His own by the promise, by faith, like Abraham, that we believe Him and know that He is who He says He is.

Whoever is of God hears the words of God.- Jesus

May we always be listening and willing to hear, study and speak the words of God. These are the words that lead us to saving faith in the Lord Jesus.