January 13, 2020- To Fulfill all Righteousness- Jesus is Baptized- Matthew 3:13-17

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Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Matthew 3:13-17 (ESV)

Why did Jesus, our sinless Savior, need baptism?

Jesus did not need baptism, because He had no sins. We needed Jesus to be baptized. He was baptized into our humanity and He was drenched in the cesspool of human sins. The reason why He came to earth was to take on the sins of the world- a burden that only He could choose or walk away from.

Yet His choice to take on the burden of human sin and follow through with the task of winning our redemption was well pleasing to God the Father, even though the cup He had to drink- the pain, the scorn, the shame, and ultimately being forsaken by the Father would be nearly impossible to bear.

One of the ways to look at Jesus’ baptism is that it was at that moment He took on the sins of humanity- all of them- past, present, future, so that along with His body all of those sins would be nailed to the cross. The sins that are washed from us in the waters of baptism are put on to Jesus in His baptism.

We see a foreshadowing of Jesus’ blood atonement to wash away our sins in Leviticus 16, in the Law’s requirement for the Israelites to sacrifice animals:

“Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.” – Leviticus 16:15-26 (ESV)

In His baptism, Jesus became the sacrifice that the blood sacrifices and the scapegoat of Leviticus 16 foreshadowed.

The problem with the sacrifices and scapegoats called for in Leviticus was that they never really absolved the people of their sins. The Law (of which the sacrificial system was a part) could only show us our sins and point us to the Savior- the one Who is the Lamb of God, Who takes away the sins of the world.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:1-4 (ESV)

The writer of Hebrews reminds us that it was only because Jesus took our sins on Him and became our sacrifice that we are justified in the eyes of God and our sins are paid for- nailed to the cross and washed away in Jesus’ death and resurrection.

The apostle Paul reminds us in Romans 6:1-12 that as we are baptized, we are joined with Jesus in His baptism as well as in His death and resurrection.

Jesus took on our sins for us, to defeat the curse of the Fall, so that we may have life and salvation in Him.

Our salvation is a free gift, beyond anything we can earn or deserve. Baptized, we live, because Jesus lives. He gives us the gift of faith. He gives us grace to keep putting on our baptism every day so we continue to live in Him. He has fulfilled the Law for us because we cannot. He is indeed the Good News.

We pray that Jesus would constantly keep us in His care and that He would continue to keep us strong in faith and trust in Him.

December 21, 2016-Simeon’s Answered Prayer: “My Eyes Have Seen Your Salvation”-Luke 2:25-32, Revelation 21:3-4

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Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law,  Simeon took him in his arms and praised God, saying,

 “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” – Luke 2:25-32 (NRSV)

The above passage is known as the “nunc dimittis“- meaning,”now You dismiss Your servant,” and it is also known as the Song of Simeon.  In some traditions it is used as a prayer for the ending of the day, or for the ending of a worship service.

There is nothing more joyful than experiencing answered prayer and the fulfillment of much-longed for dreams.  It is hard to imagine Simeon’s delight as he held the infant Jesus and realized: This child is the promised Messiah.

What an incredible blessing God granted Simeon in that moment, that he would come face to face with his Savior, and that he could die in peace.

We are still waiting in our “not yet” world.  Waiting for the fulfillment of God’s promises to us.  Some of us are holding on to a breakthrough in a hard situation. Some of us are walking through the stages of physical, emotional or spiritual healing.  Some of us are weighed down in depression and grief and just can’t see the way out of the dark.

We may not be blessed in the same way Simeon was, that we may see the face of Jesus before we die (although that is not impossible!) but we can trust God that His word is true.

One of the most encouraging words to the weary, to those who most need to experience the presence and healing touch of God is:

And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.” – Revelation 21:3-4 (NRSV)

God Himself is with us.  And in this “not yet” world, we can know in Christ that death and mourning and crying and pain are not the end.