July 16, 2019 Crucified With Christ, Galatians 2:20-21

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I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

Galatians 2:20-21 (ESV)
Did the Law ever love me? Did the Law ever sacrifice itself for me? Did the Law ever die for me? On the contrary, it accuses me, it frightens me, it drives me crazy. Somebody else saved me from the Law, from sin and death unto eternal life. That Somebody is the Son of God, to whom be praise and glory forever.
Hence, Christ is no Moses, no tyrant, no lawgiver, but the Giver of grace, the Savior, full of mercy. In short, He is no less than infinite mercy and ineffable goodness, bountifully giving Himself for us. Visualize Christ in these His true colors. I do not say that it is easy. Even in the present diffusion of the Gospel light, I have much trouble to see Christ as Paul portrays Him. So deeply has the diseased opinion that Christ is a lawgiver sunk into my bones. You younger men are a good deal better off than we who are old. You have never become infected with the nefarious errors on which I suckled all my youth, until at the mention of the name of Christ I shivered with fear. You, I say, who are young may learn to know Christ in all His sweetness.
For Christ is Joy and Sweetness to a broken heart. Christ is a Lover of poor sinners, and such a Lover that He gave Himself for us. Now if this is true, and it is true, then are we never justified by our own righteousness.
Read the words “me” and “for me” with great emphasis. Print this “me” with capital letters in your heart, and do not ever doubt that you belong to the number of those who are meant by this “me.” Christ did not only love Peter and Paul. The same love He felt for them He feels for us. If we cannot deny that we are sinners, we cannot deny that Christ died for our sins. – Martin Luther, from his Commentary on Galatians
The Law can only show us how terribly we fall short of keeping it. While the Law is good and necessary and right, it cannot save us. It only condemns. It shows us how desperately we need a Good Shepherd, a Redeemer, a loving Savior.
The harsh reality of the Law should bring us all to the foot of the cross from where God’s mercy flows- from the hands and feet and side of Jesus.
The reason why the offense of the cross was so necessary is because our sins are so offensive. Daily, constantly, even unconsciously, we thumb our noses at a holy God. If we could simply straighten up and fly right of our own accord then there would have been no need for God in human flesh to die in our place. The only way for fallible and unholy humans, born under the curse, to be made holy, to be justified, was for a sacrifice to be given on our behalf to break the curse, to cover us, to redeem us.
Our remorse for our sins and our attempts at right living don’t touch the depth of our corruption. In our own efforts we might become “beautiful-looking” Pharisees, at least on the outside. But looks can be deceiving.
Jesus wasn’t fooled by that whitewash job: Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness- Matthew 23:27 (ESV)

Only an act of God, from the inside out, can make us right with God. Only in being crucified with Christ, buried with Him in baptism, and constantly held in faith by the Holy Spirit, are we healed, justified, made whole, saved.
The Law condemns us. The Gospel is a free gift from God to us- nothing we have earned, nothing we deserve. Even the faith to believe the Gospel is a gift. Thank God for the faith we need to cling to Jesus and to know that because we have been crucified with Him, we live in Him as well.

 

July 8, 2019- Left Out? Or Invited In?Clean or Unclean? Acts 11:1-18, John 4:21-26, Matthew 27:51-54

clean and unclean

Clean and Unclean Foods in Mosaic Law: Leviticus 11

Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” But Peter began and explained it to them in order: “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ This happened three times, and all was drawn up again into heaven. And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; he will declare to you a message by which you will be saved, you and all your household.’ As I began to speak, the Holy Spirit fell on them just as on us at the beginning. And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” Acts 11:1-18 (ESV)

It is human nature for people to congregate in communities that share similar ethnic heritage, language and customs. It is also human nature to go beyond appreciating one’s own heritage and culture and language to assume that people belonging to different ethnicities, who are of a different culture, and who speak a different language are somehow “less than” those of us who share the same common ground.
In the early church many of the first Christian believers were ethnic and religious Jews. They followed the purity and dietary laws outlined in the first five books of the Bible- including circumcision, observing certain days and festivals, and avoiding forbidden or “unclean” foods.  An observant Jew would have no dealings with Gentiles, or people outside of the faith.

The laws of Moses were given by God to set His people apart from the rest of the world around them.  The Law also shows God’s people that it is impossible to keep the Law, and that in the end every person is completely reliant upon God’s grace.

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  God is spirit, and his worshipers must worship in the Spirit and in truth.”  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.” John 4:21-26 (ESV)

In Jesus’ day the Samaritans were considered to be “unclean” and faithful Jews had no discourse with them.  It was also not typical for Jewish men to speak with women, especially non-Jewish women.  But Jesus changes everything!

In Jesus we are given God’s grace.  When Jesus died on the cross, the curtain of the temple was torn, giving access to the Holy of Holies to all people.

At that moment (when Jesus gave up His spirit) the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life.  They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Matthew 27:51-54 (NIV)

Peter was having some struggle with the new reality that in Jesus it’s not about being an observant Jew (or anything else that we do) but about having faith in Jesus- in knowing that God comes to us and is with us.

God comes to humanity and redeems us.  Even people we might think to be “culturally inferior.”  Jesus’ love extends to even the “unlovable-”  the drug addicted, those who have committed crimes, those who society has written off.  Jesus came to the apostle Peter in this graphic vision to show him that no one is beyond the love of God.  The lesson is the same lesson God’s people need to hear today.  The person we might see as beyond help or a basket case is still a person that Jesus loved all the way to the cross.  May we extend His mercy and love to even the “unclean,” the “basket case,” and the “beyond hope,” for these are also people for whom Jesus died to save.  No one is beyond the love of God.

June 20, 2019- The Absolute Truth- John 18:33-38, John 14:6

jesus-before-pilate

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?”  Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”  Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”  Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”  Pilate said to him, “What is truth?” John 18:33-38 (ESV)

Jesus said to him, (the apostle Thomas) “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:6 (ESV)

Pilate’s question, “What is truth?” may or may not have been asked in a sarcastic or snarky tone.  Pilate was a product of a largely permissive culture that embraced multiple gods and belief systems- similar to our culture today.  Our culture also has a real problem with absolutes.

How many times have we heard in the media or from others, “You have your truth, I have mine.”   The implication in that statement is that truth is subjective,  but for truth to be true, it must remain absolute.

Either Jesus is the King of the Jews, the inheritor of the throne of David, the Son of God, Emmanuel, God in human flesh, the Savior of the world, or He is not who He says He is.

There is no middle ground with Jesus, no gray area.  As Jesus tells Thomas- who is sometimes reviled as being “Doubting Thomas-” No one comes to the Father except through Me. 

Thomas was actually wise to ask Jesus questions and to demand proofs of Him.  Faith must have a valid object.  We have faith that the highway bridge over the river is going to hold up because it is built with steel and concrete and it was engineered by people who understand what it takes to build a bridge that will stand up to weather and time and tons of vehicles driving over it.  Faith would be sorely misplaced if one were to have faith that it’s possible to float a car across a river on a pool float.

God has given us the inspired Word of Scripture so that we can be like Thomas and find the proofs of Jesus’ truth.  There is nothing wrong with having an informed faith.

So what is truth? The truth is found in Jesus, and in the faith in Him passed down to us in the Scriptures.  The Apostle’s Creed is a synopsis of the Christian faith which is derived from the Scriptures:

I believe in God, the Father almighty,
Maker of heaven and earth,
And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
The third day he rose again from the dead.
He ascended into heaven
and sits at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

June 14, 2019- Father, Forgive Them, Luke 23:32-43, John 14:1-7

crucifixion

Two others, who were criminals, were led away to be put to death with him (Jesus).  And when they came to the place that is called Golgotha, or Place of the Skull, there they crucified him, and the criminals, one on his right and one on his left.  And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!”  The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!”  There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!”  But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation?  And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.”  And he (Jesus) said to him (the second criminal), “Truly, I say to you, today you will be with me in paradise.” Luke 23:32-43 (ESV)

“Father, forgive them, for they know not what they do.”  Jesus says this from the place where He is being crucified, after He has been brutally beaten and He is suffering.  He is asking for forgiveness for His tormentors, even as His blood is being shed to atone for their sins.

We are His tormentors. Our sins put Jesus on the cross.  All of humanity was represented in the crowd that chanted “Crucify Him!” before Pilate, just as all of humanity was born into the Fall and the curse of the Garden.

The two criminals are both looking at Jesus, yet they see Him very differently. The first mocks Him, deriding Him because He doesn’t simply snap His fingers and miraculously release them from their crosses.  The second, in faith, fears God and trusts Jesus.  The second criminal is saved by his faith in Jesus.  The first is lost in his unbelief and left to die- condemned and in despair.

As people who believe and trust Jesus, we know that we are not always going to be released from our crosses in this life. When we pray that most difficult of petitions of the Lord’s Prayer, thy will be done, we know that thy will and my will are not always the same thing.  God is faithful, God is good, but He does not excuse us from our crosses any more than He took the cup of suffering away from Jesus.

Jesus did nothing to deserve the condemnation and suffering He endured. We might look around and rail at God, “If you are God, why do kids get cancer?,” or “If you are God, then why is there injustice?” Perhaps we are asking the wrong question, especially if we look at the perfectly innocent suffering of Jesus.  It is only by the mercy and grace of God that we are spared more suffering than we can bear.

The object of our faith is Jesus- the One who has the power of life and death. Jesus, who bled and died to save those who screamed, “Crucify Him!,” is the One who says, “Come to Me. I forgive you. Trust Me. Believe Me. I came to save you from the consequences of your sins.”

(Jesus said) “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”  Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.” John 14:1-7 (ESV)

No matter who we are, where we come from, what we have done or have not done, Jesus came to save us from the penalty of death that we have earned and deserved.

June 12, 2019- Who is the Object of Our Faith? Luke 22:31-33, 54-62, Ephesians 6:10-12

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(Jesus said to Peter: ), “Simon, Simon, behold- Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”… Luke 22:31-33 (ESV)

Then they seized him (Jesus) and led him away, bringing him into the high priest’s house, and Peter was following at a distance.  And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.  Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.”  But he denied it, saying, “Woman, I do not know him.”  And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.”  But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.  And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”  And he went out and wept bitterly. Luke 22:54-62 (ESV)

Who is the object of our faith?

Faith is only as good as its object. We have faith that when we drive over a bridge that it will hold fast- at least until the car goes over it.  We have faith that the sun will rise in the morning and set in the evening.  Faith is backed up by past performance- we drove over that bridge yesterday and made it to the other side in one piece.  The sun rose and set yesterday, so it’s probably going to do the same today.

Sometimes we have a habit of putting faith in things that we shouldn’t put faith in- such as that sketchy tuna salad that’s been in the fridge how long? Our culture tells us to pull ourselves up by our boot straps, “tough it out,” “believe in yourself,” and culture gives us various other motivational mantras based upon the values of independence and self reliance.  Autonomy is not necessarily a bad thing- nobody wants to be a leech or a mooch, but humans were not designed to be lone rangers.  We were made to rely on God and made to serve our community.

In the first Commandment we are instructed to have no other gods besides God, but we fall into the self reliance trap pretty easily. We really shouldn’t have faith in ourselves, because we make pretty lame gods, but this was the sin of the Garden, the sin of pride that claims that we can be like God.

The problem with our illusion of self reliance is that we really aren’t self reliant at all. The saying, “the spirit is willing but the flesh is weak,” is very true.  The apostle Peter believed (read: Peter had faith in himself) that he could follow Jesus to His death in his (Peter’s) own strength.  He fell miserably, three times.  Peter’s faith was not in Jesus, but in his own willpower.

We don’t talk about Satan much in Christian circles any more, even though Jesus did talk about him. Jesus prayed for Peter that Satan would not prevail against him.  Jesus intercedes for us in the same way.  While we are in this world we, like Peter, are surrounded by adversaries, whether they are our own desires for control, the influence of other people, or the Adversary himself.  We cannot overcome the world by having faith in ourselves.  The apostle Paul teaches that we must rely upon God alone:

Finally, be strong in the Lord and in the strength of his might.  Put on the whole armor of God, that you may be able to stand against the schemes of the devil.  For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Ephesians 6:10-12 (ESV)

The good news is that Jesus is faithful even though we are not. Our faith is not from us, but a gift from God. Jesus did not abandon Peter after His resurrection.  Jesus did not hold a grudge against Peter for his faithlessness and his denials.  Jesus was faithful to Peter and did establish him as the first earthly leader of the church as he said He would do in Matthew 16:18. We learn of Jesus restoring Peter to ministry in John 21:1-19.

Peter’s mission was not to believe in himself or his own willpower, but to have faith in Christ, and to lead others to that same valid, saving faith in Christ. (Acts 2:14-41)

“I believe that I cannot by my own reason or strength, believe in Jesus Christ, my Lord, or come to Him.”- Martin Luther, Explanation of the Third Article of the Creed

In Jesus – the object of our faith- we are forgiven for our sins.

Even when we are faithless and deny Jesus in our thoughts, words and deeds, He is faithful to us. He has paid the price for our sins, and only in Him are we made worthy in God’s sight.

In Jesus- the object of our faith- we are baptized and born into eternal life.

God Speaks- Psalm 19:1-6, John 1:1, Job 38:1-7,34-36, Romans 5:15-17

majesty of God

The heavens declare the glory of God,
and the sky above proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.
There is no speech, nor are there words,
whose voice is not heard.

 Their voice goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun, 

which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.

 Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat. Psalm 19:1-6 (ESV)

In the Gospel of John, the writer mirrors the Genesis creation narrative in which God spoke the world into existence.

In the beginning was the Word. The Word was with God, and the Word was God. John 1:1(ESV)

In some religious traditions (those that espouse pantheism or panentheism) God is viewed as being the universe (creation is God, in a sense) or that God includes and encompasses the universe and beyond, i.e. God is the universe and more.  Yet in the Christian understanding, God is outside of creation.  Creation came to be by the Word of God; by His speaking the universe into existence.  We dare not confuse the Creator with the creation.  The heavens declare the glory of God, but they are a reflection, a creation that shows us just part of His vastness and majesty and glory.  The heavens are not God.

The Word is not silent. The voice of God still commands the ebb and flow of the tides, the revolution of the planets around the sun, and the appointed movements of the constellations in the sky. As God reveals to Job, His speech and His sovereignty over creation are beyond our ability to comprehend:

Then the Lord answered Job out of the whirlwind and said:

 “Who is this that darkens counsel by words without knowledge?

 Dress for action like a man;
I will question you, and you make it known to me.

 “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,

 when the morning stars sang together
and all the sons of God shouted for joy?

“Can you lift up your voice to the clouds,
that a flood of waters may cover you?
Can you send forth lightnings, that they may go
and say to you, ‘Here we are’?

 Who has put wisdom in the inward parts            
    or given understanding to the mind?” Job 38:1-7,34-36 (ESV)

Adam earned all his children the curse of death through the Fall, and fallen humanity could not break the curse. God could have just abandoned us all to death forever, but that was not His plan.  Jesus, the one and only God-Man, entered into this broken and fallen world to redeem us.  The apostle Paul explains:

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.  For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Romans 5:15-17 (ESV)

God still speaks to us today. He speaks to us in the majesty of creation, but He speaks to us most directly in the Scriptures. Through the written Word of God- the Bible- God speaks to us.  Through the hearing of the Word, we come to saving faith. (Romans 10:17.)

God Came Down… Luke 2: 2:1-7, Isaiah 53:1-5, Romans 5:15-18

Avengers-Endgame-5

Kids and teens love action movies. This being said, one of the catechism students at church had just seen “Avengers-Endgame,“ and was fascinated with the details of the movie.  During the lesson, which was on what the Small Catechism has to say about salvation, he kept on saying, “But, yeah, God came down, POW, and that was it!”

The way that God came down was much different that the superhero movie plot in which the * insert good guy (s) here* come(s) down in a blaze of glory to rescue the world from the big baddies who are trying to annihilate it.

God came down, alright, but not in a blaze of glory. There was no POW heard ‘round the world as it would be in the movies of the Marvel universe. God came down to this earth in such a way that it is impossible to believe without having faith. He was born- a helpless baby- to a poor virgin girl in an obscure part of the world, with only shepherds and farm animals to greet Him.

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth.  And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. Luke 2:1-7 (ESV)

As far as the superheroes in the movies with their superpowers and super weapons and space craft, Jesus had none of those things. In fact, the only way that people in Jesus’ day knew Jesus was God in human flesh when He walked on earth was that God the Holy Spirit revealed that knowledge to them.

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?

 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief:
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted. Isaiah 53:1-5 (ESV)

 

 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. Isaiah 53:1-5 (ESV)

God came down, but not to blast away intergalactic baddies with a laser gun. God came down to earth in human flesh to be Emmanuel, God with us. God came down to earth to take the punishment that humanity, buried in our endless sea of trespasses and sins, earned and deserved.  God came down to earth to die on the cross, so that we may live with Him forever.

(The apostle Paul teaches: ) But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Romans 5:15-18 (ESV)

Yes, God came down. He came down to be one of us, to die for us, and to raise us all to eternal life.