February 12, 2018-Visit the House of Mourning- Ecclesiastes 7:2-4, Deuteronomy 6:4-9, Matthew 22:36-40

house of mourning

It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. Frustration is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed the rebuke of a wise person than to listen to the song of fools. -Ecclesiastes 7:2-4 (NIV)

On Ash Wednesday most of the liturgical Christian traditions begin the season of Lent. Traditionally Ash Wednesday is a day in which we remember that we come from dust and are returned to dust.  This life is a limited time offer.  What are we doing with it?  Are our lives being lived in response to the grace and glory of God?

The only caveat to going to a house of mourning- or being in that place of reflecting on our own mortality- is that while it is good and sometimes needful to visit, don’t stay there. Reflection upon the end of this life is meant to bring us to appreciate and live fully the life that we have. The season of Lent is just that- a season- in which we focus upon what is truly essential. Hopefully along the way we discover what is not essential, and that which would be better for us to give up. More importantly, hopefully, along the way we also discover that part of following Jesus is taking up our own crosses.

In our times of loss and sadness we learn what is really important and what is really lasting. Our social status doesn’t mean anything.  Neither do our possessions or our accomplishments have any lasting value, save the ones we give in the service of God. No one regrets not having spent enough time at the office on his or her death bed.

In our times of loss and sorrow we should cling first of all to Jesus. He is always there for us even in our most profound loss, our deepest sorrow and our most cutting and agonizing pain.

Sorrow and pain do not last forever, but the love and care of God is constant. His understanding transcends the confines of this world as well as our ability to express it.

We learn much about priorities when we go to a funeral or a visitation to honor the dead. We learn about who and what the deceased cared about.  We learn about the family dynamics of the deceased- sometimes for good, and sometimes for ill.  Most of all we learn that life is short and fleeting, and as Solomon, the Teacher of Ecclesiastes points out, “chasing after wind.”

During the season of Lent we will spend much time on the theme of spiritual disciplines. Spiritual disciplines are not punishments, but good exercises to take up. There are many practices that can be considered spiritual disciplines, but in our Lenten studies we will concentrate on seven of them: worship, prayer, fasting, meditation, study, service and surrender.  These disciplines do overlap at times, and that is OK. Some things we do to grow closer to the heart of God may combine worship and service, or prayer and fasting.  That is perfectly fine.  Spiritual disciplines are simply things we do to connect with God, to invite Him to transform our hearts and minds, and to live according to His purpose.

As God’s people are commanded in the Shema from the Old Testament:

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.  Tie them as symbols on your hands and bind them on your foreheads.   Write them on the doorframes of your houses and on your gates. Deuteronomy 6:4-9 (NIV)

Jesus expanded on this theme:

 “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” Matthew 22:36-40 (NIV)

Spiritual disciplines- worship, prayer, fasting, meditation, study, service and surrender– are all ways to love God and our neighbor with our minds, hearts, souls and strength.   Some of the disciplines are easier to practice than others depending on our strengths and weaknesses, but all of them serve to bring us closer to the heart of God.  As we journey through the season of Lent, and from time to time visit the house of mourning, we can also explore the spiritual disciplines and discover what they reveal to us about loving God- and the love that God has first and always had for us.

 

 

 

 

January 30, 2018 Practicing the Prayers of Comfort- Deuteronomy 11:18-19, 1 Peter 5:7, Psalm 46:10, Romans 8:26

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Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads.  Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Deuteronomy 11:18-19 (NIV)

Prayer is the most important spiritual discipline we have available to us as Jesus followers. Prayer is something we need to practice just as we practice any other good habit in our lives. Being aware of God and His presence in our lives is the first step to coming to Him in prayer.  We learn Who God is when we read and study the Bible.  We read the Bible and memorize the Scriptures, so that they are written on our minds and hearts, where we need them in times of crisis.

Martin Luther once said that the Bible is like the manger that holds the Christ child. What we learn in the Bible should always bring us closer to Jesus.

Most of us deal with situational anxiety in times of crisis, at one time or another in our lives. Others live with chronic anxiety that can be debilitating and crushing even when there is no immediate crisis taking place.

While God is the Author of healing, there are instances in which chronic anxiety is a mental health issue that should also be discussed with a physician, just as one would seek out professional help with a physical illness or injury. It is good to remember that God works in and through His people and in His world, including through our friends, family and health professionals. Sometimes we need to enlist their help as part of our healing.

Whether our anxiety is situational or chronic, we are invited to surrender our anxiety, our worries, and our seemingly unsolvable problems to the Prince of Peace.

Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken. Psalm 55:22 (NIV)

Cast all your anxiety on him (Jesus) because he cares for you. 1 Peter 5:7 (NIV)

When we praise God we underscore Who He is and that he is in charge. There is no crisis in our lives that is beyond God’s ability to bring us through. Prayers of praise remind us that God is bigger than our problems. Sometimes prayer can be just remembering God as our Creator, and that our loving Father helps us find His comfort and peace. In Psalm 23 we learn that no matter where we may find ourselves, God is with us, and He will get us beyond the valleys of shadow.

There are many sources of prayers of praise and examples of God’s deliverance and comfort to be found in the Bible. Psalm 139:1-18 reminds us that God created us for a purpose and He knows our every thought, our very fibers inside and out. This beautiful Psalm reminds us to praise God and thank Him for the gift of life and for our physical bodies.

Elijah’s flight from Jezebel (1 Kings 19:1-18) shows us that even the most faithful of God’s people can get to the end of their ropes.  We learn from Elijah’s story that:

God provides for us when we are at the end of ourselves.

God comes to us and speaks to us in the silence, after the storm.

God has solutions we can’t imagine or foresee. He is preparing us not only for life on this earth, but for forever to come.

God has a good plan for His world, including for those who come after us. We are not the whole story, just a part of it.

He (God) says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” Psalm 46:10 (NIV)

So how do we pray in crisis? We pray in crisis just as we should when the sun is shining and we can readily see God and His handiwork in the world.  Sometimes it helps to simply look around us and praise God for the beauty in creation, to thank Him for all He has done, or to just meditate on Who He is.

We learn the beauty and the power of prayer the more that we practice it. Prayer does not have to be complicated.  Sometimes all we can muster is something as simple as a song- the Kyrie song, for instance, that is simply, “God have mercy, Christ have mercy, God have mercy on me,” or we pray a word of thanks or praise as we inhale or exhale (breath prayers.)  The Holy Spirit intercedes for us when we aren’t even capable of uttering those simple prayers.  Prayer is about conversation and connection with God.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. Romans 8:26 (NIV)

January 26, 2018 – Praying With Humility, and Authenticity- James 4:1-10, Philippians 2:12

kingdom power glory

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.  Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says:

“God opposes the proud, but shows favor to the humble.” (Proverbs 3:34)

Submit yourselves, then, to God. Resist the devil, and he will flee from you.  Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.  James 4:1-10 (NIV)

Sometimes the book of James gets a bad rap. We as Lutherans are uncomfortable with James sometimes because he is all about putting the rubber to the road. James makes us think about the squirmy things that cause us to examine our consciences, which we should do before we pray.

Early in Martin Luther’s ministry, Luther called the book of James an “epistle of straw.” At first glance one could take James’ point of view as supporting a system of works-righteousness. Later in his life, Luther grew to appreciate the book and James’ perspective.

James is not subscribing to a works-righteousness relationship with God at all. God still loves us and names us and claims us in spite of our sinful nature and all the things we screw up on a regular basis. God’s grace abounds, and none of us would be able to live a life that honors God apart from His grace. Yet liberty is not license.  We may not be bound by the Law, but we were not set free in Christ to live lawless, hedonistic lives and think only of ourselves.  We are called to examine our hearts and ask ourselves if we are truly surrendering ourselves to God and allowing Him to transform us.

When we pray we should be bold. We should pray with shameless audacity, and with authenticity.  We shouldn’t pray for leftovers.  We should know that God has a good plan for our lives and He wants the best for His children. We shouldn’t be afraid to ask God for anything.  However, James is calling us to examine our motive when we pray.  Sometimes God’s answer is no, because we ask for the wrong things for the wrong reasons.  He has a better plan for us than we can imagine.

Are we affirming God’s will when we pray? As much as it would be great to win millions in the lottery, perhaps God has a different plan for us than to give us earthly riches. Perhaps it is more congruent with God’s will if we pray to trust Him for our daily bread and for the ability to share with others?

When we follow Jesus we are called to take up our crosses and follow Him. It’s not always easy to do that. Sometimes sacrifice just plain sucks. We don’t have any kind of satisfactory answers for the existence and the prevalence of evil or of suffering. It’s not always easy to eat humble pie and admit that we don’t always know best, that sometimes our motives are completely wrong, and that we fall short of the glory of God every single day.

Following Jesus means putting the rubber to the road. It means as the apostle Paul said, to “continue to work out your salvation with fear and trembling”- Philippians 2:12 (NIV)

This doesn’t mean that our salvation is contingent upon what we do (it isn’t, it is contingent only on the merit of Jesus alone) but that salvation is a process. We are called to ask, seek and knock. Jesus tells us to pray with shameless audacity- with the confidence that God is infinitely able to answer our prayers. We are called to listen, to open our hearts and minds, and to let God transform us.

January 25, 2018- Hezekiah Prays With Shameless Audacity- 2 Kings 20:1-6, Romans 3:19-26

hezekiahvisitedbyisaiah

In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

 Hezekiah turned his face to the wall and prayed to the Lord, “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

Before Isaiah had left the middle court, the word of the Lord came to him: “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord. I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’” 2 Kings 20:1-6 (NIV)

Hezekiah was one of the few “good Kings” of Judah – kings who tried to live as God wanted them to.  When he was faced with his own mortality, Hezekiah was not afraid to pray with shameless audacity.

One can argue that today we would not want to bargain with God based upon our own merit or perceived “goodness” because we really don’t have any. Hezekiah really only had the argument that he was “good,” because God gave him the heart to live God’s way. Even before Jesus walked the earth, God’s grace was still in action for Hezekiah, who came to God in faith, prayed with shameless audacity and had his prayer answered in a most unexpected and generous way.  He believed God is who He claims to be.

We can only protest our case with God on the merit of Jesus, who became our righteousness. Because of Jesus, we too can pray with shameless audacity- as Jesus tells us to do.

So what does that mean? The apostle Paul explains:

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. Romans 3:19-26 (NIV)

The apostle Paul demonstrates an important concept in Lutheran theology here too: the juxtaposition of Law and Gospel. The Law shows us our sin and our desperate need for Jesus.  The Gospel is the Good News that Jesus has justified us by His perfect sacrifice and His limitless grace.  We need to hear both the Law and the Gospel.  Without the condemnation of the Law, how do we know and appreciate our desperate need for Jesus?

No, we are not good. God doesn’t hear our prayers because we are good.  He hears our prayers for Jesus’ sake. We are sinners and lawbreakers, every one.  But we are also saints, because we cling to Jesus and believe He is Who He claims to be.  In His name and by His merit, we can pray as Jesus tells us to, with shameless audacity.  Anything and everything is fair game for prayer.  God already knows our hearts.  Prayer that comes from believing Jesus brings us closer to the heart of God.

January 24, 2018 Pray With Shameless Audacity- Psalm 141:1-2, Luke 11:5-10

Jesus in Gethsemane

I call to you, Lord, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Psalm 141:1-2 (NIV)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Luke 11:5-10 (NIV)

It is true that when we pray we are approaching Almighty God. We should address Him bearing that in mind.  Fear of the Lord (“fear” meaning reverent respect) is the beginning of wisdom. (Proverbs 9:10) This is why it is good for us to know a few things that Scripture teaches us about prayer.

Prayer is meant to be bold. Do we really believe in the power of the One we pray to? If we do, then why do we pray as if we are begging for scraps, as if God is only willing to give His leftovers?

God gives us the privilege of calling him Father (the word Jesus uses, “Abba,” is more accurately translated to the more intimate English word, “Daddy,”) and He invites us to include Him in our whole lives- the good, the bad and the ugly. God knows our needs more intimately than we do.  Prayer is more than anything a way for us to come closer to God. God does not want us to show Him a sanitized PG13 compartment of our lives.  God wants our whole heart, our whole life.

While one can debate the theological position of whether or not God changes His mind, (perhaps it is more correct to suppose that He changes our minds,) Jesus entreats us to pray boldly- with shameless audacity.  We should pray with complete surrender, and complete openness.

In other words, pray as though we have no boundaries and nothing left to lose.

In some traditions bold prayer is frowned upon, as though one can only approach God with nothing more than sweet platitudes and rote prayers. Those prayers have their place, but so do the prayers that come from the deepest, darkest gut wrenching depths of sorrow, desperation and yes, even anger.

When Jesus prayed in the Garden of Gethsemane it was said He sweat blood, His prayer was so passionate and heartfelt.

If we believe God is Who He says He is, we can surrender everything and anything to Him. He is big enough to handle our anger, our rage, our passion and all of those charged emotions we don’t like to deal with.  If we look at Jesus as a Precious Moments figurine or as a sanitized ethereal being (aka Wayne Newton in a white robe?) we miss His humanity, we miss His power, we miss His earthiness, we miss His sovereignty.  We miss the opportunity for Him to come to us in our human weakness, in our surrender and brokenness, so that He can make us whole again.

Jesus tells us to keep banging on the door, to make ourselves pests. Ask! Look! Keep knocking until the door opens. Keep asking, until our wills align with God’s will.

December 1, 2017- Faith Fulfilled, John the Baptist and Joy in the Morning- Luke 1:1-25, Psalm 30:5

zechariah

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth.  Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. Now at the time of the incense offering, the whole assembly of the people was praying outside.  Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him.  But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.  He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.”  

 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.  But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. When his time of service was ended, he went to his home.

After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.” Luke 1:1-25 (NRSV)

Infertility is not just a modern issue. In Biblical times children (specifically sons) were viewed as gifts from God.  If a woman was not blessed with children those around her wondered what was wrong with her.  She was viewed as “defective,” and her husband was considered to be “cursed.” Zechariah and Elizabeth both wondered what they had done that was so wrong that God withheld children from them.  They had come to that place in life where they had probably accepted that they would never be parents.

Yet they still prayed, even when what they were seeing didn’t coincide with what they believed and hoped for.

Faith is not the absence of doubt, nor is it denying reality. Faith is trust in God that He has made a way, even if that way doesn’t fall in line with our expectations. God has the infinite ability to exceed our expectations and to answer our prayers in ways that we can’t envision.

For Zechariah (who had his doubt issues!) and Elizabeth the waiting and disappointment ended when God gave them the joy of a son in their advanced age, a son who God had very special plans for, who He chose to reserve for a couple who would cherish him and raise him in a home that honors God.

It seems a bit confusing that John the Baptist was a very austere man- set aside from the time of his conception to follow the Nazirite vow, (Numbers 6:1-21) a man who lived frugally, by himself, yet Jesus, his cousin who followed, enjoyed eating and drinking and celebrating.

John was a man who paved the way- a man who pled with us to get rid of all the things that aren’t necessary, to open our hearts and minds to receive God With Us. It is said he was the last of the Old Testament prophets and the first of the New Testament disciples.  He walked that long, lonely path of waiting and anticipating the “not yet.”

Many of us who walk similar paths of waiting and praying- those of us who are anticipating a breakthrough in our lives, whether it be an improvement in health, healing of relationships, financial worries, often have a hard time holding on to faith. We endure loss, suffering and pain of myriad kinds in this lifetime.  Whether we are aware of it or not, God does hear our prayers.  He does walk with us.  He does weep and mourn with us.  And He holds the promise of joy in the morning.

Our lives carry stories of tragedy redeemed. We live stories like the story of Ruth, who had lost everything and whose life looked hopeless, until she discovered Boaz, who married her and redeemed her. (Ruth 4)

Zechariah and Elizabeth had their joy in the morning. Infertility wasn’t the end of their story. Many of us are still in our lost and mourning and suffering part of the journey, wandering in the wilderness.  In this world we are waiting, anticipating, and almost consigning ourselves to the fact that the status quo will prevail.  God says differently. In the season of Advent we learn there is a Savior coming to us.  We can endure the waiting, the doubt, the suffering, because God With Us has promised healing, redemption and hope.  There will be joy in the morning.

For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. Psalm 30:5 (NRSV)

 

 

September 27, 2017- Give Us This Day Our Daily Bread- Matthew 6:11, 1 John 3:21-23

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Give us this day our daily bread. -Matthew 6:11 (NRSV)

Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him.

And this is his commandment; that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 1 John 3:21-23 (NRSV)

The fourth petition of the Lord’s Prayer has to do with God’s provision for us. God always provides for us, otherwise we would not have the ability to take our next breath.  The purpose of praying for our daily provision from God is to underscore that we are connected to Him, and that we can trust Him to provide everything we need.

Behold, thus God wishes to indicate to us how He cares for us in all our need, and faithfully provides also for our temporal support, and although He abundantly grants and preserves these things even to the wicked and knaves, yet He wishes that we pray for them, in order that we may recognize that we receive them from His hand, and may feel His paternal goodness toward us therein. – from the Explanation of the Fourth Petition of the Lord’s Prayer, Luther’s Large Catechism

God is a generous giver. He wants to give to us but often we hesitate to ask.  It is also true that He gives to us according to His will and not necessarily by what we think we want and need. Sometimes what we ask for is not the best thing for us.  When my son was 14 and going through a growth spurt he begged me for some outrageously hideous $100 skater pants.  He really wanted those pants, but he certainly didn’t need them, and I certainly wasn’t going to buy them.  He would have outgrown them in weeks, and he would have looked silly in them anyway. I said no- not because I wanted my son to go without clothes, but because I had better and more practical clothing options for him.

God as our heavenly Father is equipping us for eternal life, not just life here on this earth in these mortal bodies. God wants us to ask Him for everything and to come to Him with everything- but like a good parent He knows when to say “yes,” “no,” or “I have a better option for you.”

Perhaps as we pray it is best to leave our options open to God. He knows the desires of our hearts better than we do.  He knows what we need better than we do.

It is telling that Jesus instructs us to pray for “daily” bread.  Not bread for a week or a month or a lifetime, but daily bread. We are supposed to come to God with everything, trusting that He supplies our needs all the time, every day- not just on Sundays or in times of crisis.  It’s not possible to wear God out. He has the ability to take anything we have to throw at Him- our anger, our frustration, our needs, and our desires.  He wants us to bring it all to Him.

Sometimes we feel guilty about praying for ourselves and our own needs. But the act of praying for provision is much like the pre-flight instruction to parents to put the oxygen masks on themselves before attempting to put the masks on their children.  If we are not equipped ourselves, how can we be of service to others?  The key to putting this instruction in proper perspective is our motive in prayer.  Do we pray for ourselves simply so we can benefit ourselves, or do we pray for provision so that we can care for our families and serve our neighbors?  The more we pray the closer we get to the heart of God. Even if our prayers come from an imperfect motive, it is not about our prayers, but the One to whom we pray.  He uses our prayers to transform our motives and to renew our minds and hearts.

Have we brought our every need and heart’s desire- as well as our request for daily nourishment-to God in prayer today?