December 7, 2019 Advent 7, Luke 7- Faith in Jesus, Healing, Forgiveness and Grace

jesus-mercy-compassion

Read Luke 7.

Jesus came to earth to be the perfect sacrifice, the only one who could take away the penalty for our sins, the only one to justify human beings before God.  Jesus heals the servant of the centurion- not because the centurion was such a good guy but because the centurion (a gentile who would not have had a blood inheritance into the family of Israel) had faith in Him.

And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.”  And when those who had been sent returned to the house, they found the servant well. Luke 7:6-10 (ESV)

Faith has a source as well as an object- Jesus is both the source of our faith and the object of it.  Jesus raises the widow’s son, not as a witness to believers,  but as testimony to those who do not have faith.  In Jesus’ compassion He raised the young man.  The Lord, the giver of life gave those who were blind to Him the evidence that proves He is Who He says He is.

And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.”  And the dead man sat up and began to speak, and Jesus gave him to his mother.  Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”  And this report about him spread through the whole of Judea and all the surrounding country. Luke 7:13-17 (ESV)

At this time both Jesus and his cousin, John the Baptist were preaching and discipling people. John’s followers kept questioning John, “Are you the Messiah, or is there someone else?”

So John sent his followers to Jesus to find out if Jesus really was who He claimed to be.

And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.  And blessed is the one who is not offended by me.” Luke 7:22-23 (ESV)

There were those who questioned John the Baptist as well as those who questioned Jesus.  John was the last prophet, the one who was to make a highway in the wilderness.

For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.” Luke 7:33-35 (ESV)

The fear of the Lord is the beginning of wisdom (Proverbs 9:10, Isaiah 11:12) The Pharisees had put their faith in outward appearances and works of the Law rather than putting all of their faith and trust in the Son of Man.

The “sinful woman” who came to Jesus washing His feet with her tears and drying them with her hair knew her desperate need for Jesus. She knew that her works condemned her. Our salvation is not in how well we can obey the Law or how good we can make ourselves look.  Our salvation is entirely outside of ourselves.

The Bible speaks of salvation in the passive voice, a work that is done to us, and for us.

Luther teaches in the Small Catechism in his explanation of the Third Article of the Apostle’s Creed:

I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

What does this mean?

I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church, He daily and richly forgives all my sins and the sins of all believers. On the Last Day, He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.

Faith is a gift. Jesus gives us the faith to trust in Him and in His sacrificial death on the cross for our salvation.

October 13, 2019- Message- Responding to Jesus (Y’all Need Jesus!)

y'all need Jesus

On the way to Jerusalem he (Jesus) was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
Luke 17:11-19 (ESV)

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for:

If we have died with him, we will also live with him; if we endure, we will also reign with him;
if we deny him, he also will deny us;
if we are faithless, he remains faithful—for he cannot deny himself.

Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
2 Timothy 2:8-15 (ESV)
The relationship of a parent to his or her child can be a strained and complicated one. Some of our children are easy to love some of the time. Some of our children can be difficult and hard to manage from day one forward. Most of them are a little bit of both- a little sweet, a little sour, just like the Sour Patch kids. We do things for our kids not because we want them to be grateful for what we do, but because they’re our kids. We love them even when they don’t care whether we love them or not. We love them when they are unlovable. We love them even when they are ungrateful. We love our children even when they don’t respond to our love in the way that we hope.
There’s a popular T shirt that states: Y’all Need Jesus. It’s fun to wear t-shirts with catty sayings such as this as a conversation starter. In one way the saying on the shirt is supposed to imply that others’ behavior is so bad that they need Jesus to straighten them out. In another it reveals the truth that we are dependent upon Jesus- and for far more than to keep us from saying or doing things we shouldn’t.
Our need for Jesus is just as profound and essential whether we are people needing healing from leprosy or people dealing with the turmoil of the 21st century. We ALL need Jesus. Our very lives, the heartbeats within us, the air that we breathe, the very existence of all matter depends on Jesus, whether we acknowledge His hand and His sovereignty or not. A lot of the time we are like the nine guys, the former lepers who were healed and just went along their merry way, not considering the amazing thing Jesus had just done for them.
All good gifts of God, including healing, are gifts- given not because we are worthy, but because Jesus is worthy. God does not give gifts expecting anything in return from us. What does God need? Is there anything we can give to God that He didn’t give us first?
The rain falls on good and bad people alike, as Jesus teaches in Matthew 5:45. – For he (God) makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
That’s not the message we expect to hear. We instinctively gravitate to the wisdom of the world that says, “one hand washes the other.” Quid pro quo. You get what you deserve, which is the concept that some of the world’s religions refer to as Karma, the principle that every world religion, with the exception of Christianity, believes. Because of Jesus we don’t get what we deserve, and that is good news considering that every human being deserves death and hell.
Cause and effect logically follow in our minds. Cause and effect are powerfully evident in the natural world. Good and bad things happen to good and bad people alike. But Jesus’ economy isn’t our economy. Jesus is the Giver, the Sustainer, the Lord of Life, whether we understand or acknowledge that or not. As we learn in the book of Job, God gives and takes away as God wills, not according to what makes sense to us.

Some of us pray for physical healing and will never see it this side of eternity. Some of us grieve the loss of someone precious to us who we will not see again until Jesus returns. All of us are crying out for some sort of deliverance or comfort at one time or another. The human condition since the Fall is such that we will all suffer. Some of us get respite from our torments, while others of us can only take comfort and strength in knowing that Jesus walks with us even through the valley of the shadow of death (Psalm 23:4.)

We will share in the cross of Christ just as we will share in the resurrection and life of Christ.

The Samaritan leper understood the mercy and grace given to him by Jesus. He may have understood it even more profoundly than the Jewish lepers because he wasn’t “born into” the promise. It was only by faith in Jesus that he was healed. He knew that there was no way that he deserved or earned healing and that his healing was indeed a free gift of God.
Jesus tells us a story of a Pharisee – a guy who thought that he earned “having it made with God” and a tax collector, who acknowledged being a sinner in need of a Savior, in the temple.
He (Jesus) also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:9-14 (ESV)
The Pharisee’s prayer was not as much in praise of God as it was in praise of himself. “Thank God I am not that prostitute, or that tax collector, or that guy.” He might as well have said, “Thank God I go through all the right motions and say all the right things.” The Pharisees even had prayers in which men thanked God that they were not born women. Today we still find ourselves trying to compare ourselves to others, saying things like, “at least I’m not an addict or a criminal,” without realizing that only by the grace of God we could be the ones trapped in addiction or mired in a life of crime. We have no idea to the extent and depth we are beholden to God’s grace.
We see the mercy of Christ when we see how completely and often we break God’s laws, yet He is still good to us. He still forgives us for all the times we break the Law. It is only because of His grace and mercy that we can stand, and He is the One Who chooses to make us His own. We do not choose God any more than children choose their biological parents.
We are invited to come to Him, to confess our sins and to be forgiven. No matter how many times we have broken God’s laws. No matter how horrible a sinner we may believe we are, even a sinner like the apostle Paul who claimed to be the chief of sinners, as he tells his protégé Timothy : The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 1 Timothy 1:15 (ESV)
Jesus bled and died to pay for the sins of ALL. There is no one beyond the scope of God’s grace, unless we choose to put ourselves there. We can choose to ignore God and fail to acknowledge Him, but ignoring God is not a good choice, as we learn from the Psalmist (possibly King David) who teaches : The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. Psalm 14:1 (ESV)

There is a big difference between assuming the grace of God because of what we do or the tradition we follow, and knowing one’s sinfulness and undeserved favor before a holy God.
We learn from the writer of Proverbs that the fear (fear meaning: a reverent respect) of God is the beginning of wisdom.

The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight. Proverbs 9:10 (ESV)
In our baptisms we are made children of God- some of us are the easy children who smile and hug and cooperate and make our parent’s heart glad. Some of us are the difficult children who are incorrigible and frustrating and are the children who make us question our choice to become a parent. All of us are both- saint and sinner- some of the time. A lot of the time we are like the nine lepers who didn’t give God a second thought. Yet God gives His gracious gifts to us all, for the sake of Jesus Who died to save us from our sins and to reconcile us to the Father.
We all desperately need Jesus. Seeing this need is wisdom, and living in thanks to God for life in Jesus is a gift of faith.
Whether we are healed here and now or whether we suffer here and now, or we live a life of both suffering and of being healed, we live in thanks to Jesus. We look to the Suffering Servant who gave His life so that we may live with God forever. We believe Him and take Him at His word. We thank and praise Him, not as though there would ever be anything we could to do to repay Him, but simply as a response of thankfulness and praise to the Author of all things who has delivered us from death and brought us into ultimate healing- the healing and peace of eternal life with Him.

June 14, 2019- Father, Forgive Them, Luke 23:32-43, John 14:1-7

crucifixion

Two others, who were criminals, were led away to be put to death with him (Jesus).  And when they came to the place that is called Golgotha, or Place of the Skull, there they crucified him, and the criminals, one on his right and one on his left.  And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!”  The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!”  There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!”  But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation?  And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.”  And he (Jesus) said to him (the second criminal), “Truly, I say to you, today you will be with me in paradise.” Luke 23:32-43 (ESV)

“Father, forgive them, for they know not what they do.”  Jesus says this from the place where He is being crucified, after He has been brutally beaten and He is suffering.  He is asking for forgiveness for His tormentors, even as His blood is being shed to atone for their sins.

We are His tormentors. Our sins put Jesus on the cross.  All of humanity was represented in the crowd that chanted “Crucify Him!” before Pilate, just as all of humanity was born into the Fall and the curse of the Garden.

The two criminals are both looking at Jesus, yet they see Him very differently. The first mocks Him, deriding Him because He doesn’t simply snap His fingers and miraculously release them from their crosses.  The second, in faith, fears God and trusts Jesus.  The second criminal is saved by his faith in Jesus.  The first is lost in his unbelief and left to die- condemned and in despair.

As people who believe and trust Jesus, we know that we are not always going to be released from our crosses in this life. When we pray that most difficult of petitions of the Lord’s Prayer, thy will be done, we know that thy will and my will are not always the same thing.  God is faithful, God is good, but He does not excuse us from our crosses any more than He took the cup of suffering away from Jesus.

Jesus did nothing to deserve the condemnation and suffering He endured. We might look around and rail at God, “If you are God, why do kids get cancer?,” or “If you are God, then why is there injustice?” Perhaps we are asking the wrong question, especially if we look at the perfectly innocent suffering of Jesus.  It is only by the mercy and grace of God that we are spared more suffering than we can bear.

The object of our faith is Jesus- the One who has the power of life and death. Jesus, who bled and died to save those who screamed, “Crucify Him!,” is the One who says, “Come to Me. I forgive you. Trust Me. Believe Me. I came to save you from the consequences of your sins.”

(Jesus said) “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”  Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.” John 14:1-7 (ESV)

No matter who we are, where we come from, what we have done or have not done, Jesus came to save us from the penalty of death that we have earned and deserved.

God Speaks- Psalm 19:1-6, John 1:1, Job 38:1-7,34-36, Romans 5:15-17

majesty of God

The heavens declare the glory of God,
and the sky above proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.
There is no speech, nor are there words,
whose voice is not heard.

 Their voice goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun, 

which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.

 Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat. Psalm 19:1-6 (ESV)

In the Gospel of John, the writer mirrors the Genesis creation narrative in which God spoke the world into existence.

In the beginning was the Word. The Word was with God, and the Word was God. John 1:1(ESV)

In some religious traditions (those that espouse pantheism or panentheism) God is viewed as being the universe (creation is God, in a sense) or that God includes and encompasses the universe and beyond, i.e. God is the universe and more.  Yet in the Christian understanding, God is outside of creation.  Creation came to be by the Word of God; by His speaking the universe into existence.  We dare not confuse the Creator with the creation.  The heavens declare the glory of God, but they are a reflection, a creation that shows us just part of His vastness and majesty and glory.  The heavens are not God.

The Word is not silent. The voice of God still commands the ebb and flow of the tides, the revolution of the planets around the sun, and the appointed movements of the constellations in the sky. As God reveals to Job, His speech and His sovereignty over creation are beyond our ability to comprehend:

Then the Lord answered Job out of the whirlwind and said:

 “Who is this that darkens counsel by words without knowledge?

 Dress for action like a man;
I will question you, and you make it known to me.

 “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,

 when the morning stars sang together
and all the sons of God shouted for joy?

“Can you lift up your voice to the clouds,
that a flood of waters may cover you?
Can you send forth lightnings, that they may go
and say to you, ‘Here we are’?

 Who has put wisdom in the inward parts            
    or given understanding to the mind?” Job 38:1-7,34-36 (ESV)

Adam earned all his children the curse of death through the Fall, and fallen humanity could not break the curse. God could have just abandoned us all to death forever, but that was not His plan.  Jesus, the one and only God-Man, entered into this broken and fallen world to redeem us.  The apostle Paul explains:

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.  For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Romans 5:15-17 (ESV)

God still speaks to us today. He speaks to us in the majesty of creation, but He speaks to us most directly in the Scriptures. Through the written Word of God- the Bible- God speaks to us.  Through the hearing of the Word, we come to saving faith. (Romans 10:17.)

God Came Down… Luke 2: 2:1-7, Isaiah 53:1-5, Romans 5:15-18

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Kids and teens love action movies. This being said, one of the catechism students at church had just seen “Avengers-Endgame,“ and was fascinated with the details of the movie.  During the lesson, which was on what the Small Catechism has to say about salvation, he kept on saying, “But, yeah, God came down, POW, and that was it!”

The way that God came down was much different that the superhero movie plot in which the * insert good guy (s) here* come(s) down in a blaze of glory to rescue the world from the big baddies who are trying to annihilate it.

God came down, alright, but not in a blaze of glory. There was no POW heard ‘round the world as it would be in the movies of the Marvel universe. God came down to this earth in such a way that it is impossible to believe without having faith. He was born- a helpless baby- to a poor virgin girl in an obscure part of the world, with only shepherds and farm animals to greet Him.

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth.  And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. Luke 2:1-7 (ESV)

As far as the superheroes in the movies with their superpowers and super weapons and space craft, Jesus had none of those things. In fact, the only way that people in Jesus’ day knew Jesus was God in human flesh when He walked on earth was that God the Holy Spirit revealed that knowledge to them.

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?

 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief:
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted. Isaiah 53:1-5 (ESV)

 

 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. Isaiah 53:1-5 (ESV)

God came down, but not to blast away intergalactic baddies with a laser gun. God came down to earth in human flesh to be Emmanuel, God with us. God came down to earth to take the punishment that humanity, buried in our endless sea of trespasses and sins, earned and deserved.  God came down to earth to die on the cross, so that we may live with Him forever.

(The apostle Paul teaches: ) But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Romans 5:15-18 (ESV)

Yes, God came down. He came down to be one of us, to die for us, and to raise us all to eternal life.

 

April 24, 2019- Born Again to a Living Hope- 1 Peter 1:3-12

jesus is not here

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. 1 Peter 1:3-12 (ESV)

In Christ we are born again to a living hope. One of the many amazing things about the grace of God is that all that we are and all that we have is a gift from Him. In and of ourselves we are nothing but dead in trespasses and sins, as the apostle Paul teaches us in Ephesians 2:1-3.

In the Garden of Eden our first parents discovered the sin of pride – of wanting to be God- and they learned the consequences of disobeying God. (Genesis 3)  Ever since the Fall, human beings have been mortal and doomed to suffer and to die as the consequence of this original sin.

Jesus shakes up that paradigm. If natural law were the last say, none of us could save ourselves by our own merit.  All of us earn and deserve eternal death and hell, and that is exactly what our fate would be if we were left to the consequences of our actions.

Yet God has mercy on us. Out of His desire to save us, He sent Jesus to pay the penalty for our sins. Our death sentence, our consignment to eternal punishment, was revoked at the moment when Jesus cried from the Cross- “It is finished!” (John 19:30)  Paid in full. Set free. The curse of the Garden, set over all of creation, was broken.  Jesus, the perfect Lamb of God, was given to suffer and die and take the penalty FOR US.

The apostles’ testimony was given to us so that we would know the joy of Jesus’ Resurrection from those who witnessed it first, so that we who did not see can believe. We have been given, by the gift of faith, the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Salvation and life are God’s gifts to us. We add nothing to the salvation equation except for our unbelief, rebelliousness, imperfections, and of course, the dirty rags of our sins.  Just as we love our own children even though we are always cleaning up after them and providing for them, God loves us and provides for us in spite of our inability to repay Him in any way. The reality is that the faith we need to even acknowledge God is itself a gift from Him.

The Sacraments- instituted by Jesus and given as gifts to us- are for everyone. We are given baptism, in which the Word of God and the water bestow the gift of faith, the gift of being named and claimed as God’s own child, is given for all ages and stages.  The effectiveness of baptism is not reliant on a person’s ability to understand or to ask for the gift.  We are given the gift of the Lord’s Supper, the very Body and Blood of Jesus in with, over and under the elements of bread and wine. In the simple gift of bread and wine we receive a foretaste of the feast to come. We receive the very real presence of Jesus, in which we are given comfort and our faith in Him is strengthened.

Our trials today may seem overwhelming. Even though we hold each other up, because we are the hands and feet of Christ here on earth, we grow weary.  Many of us have health concerns that tax our ability to do even the most basic of tasks.  Some of us live in chronic pain and/or with debilitating diseases.  Many of us know financial poverty far better than we would like to. Others of us live with the grief of losing loved ones- spouses, parents or even children.  The trials and pains of this world are not the end of our story.  We are being tested by fire so that our faith is refined, and we are all the more willing to turn to Jesus and cling to Him, our Risen Lord.

April 19, 2019 Good Friday- The Punishment that Brought Us Peace-John 19:17-30, Psalm 22, Isaiah 53:1-5, Matthew 27:51-54

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So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.  There they crucified him, and with him two others, one on either side, and Jesus between them.  Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”  Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.  So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’”  Pilate answered, “What I have written I have written.”

When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
and for my clothing they cast lots.” (Psalm 22:18)

So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture – Psalm 22:14-15), “I thirst.”  A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. John 19:17-30 (ESV)

And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” Matthew 27:51-54 (ESV)

The Lord of Life, tried and hastily convicted by a kangaroo court, at night, is now consigned to a cruel and ignominious death nailed to a Roman cross in a place called Golgotha, a place of a skull.

The penalty for sin- the sin of the Garden and all the sins that humanity has built upon and multiplied ever since- is death. This was death that Jesus had neither earned nor deserved. Our sins and our inability to save ourselves from the penalty of death put Him there.

Jesus’ captors took the opportunity to divide up his clothes, even rolling the dice to see who would get his one-piece tunic so they wouldn’t have to tear it up. The prophetic psalm of lament (Psalm 22) that David had written centuries before the Romans and their exquisitely cruel method of death by crucifixion came into being springs to brutal reality as Jesus was scourged, mocked, and left suffering, panting and thirsting on the cross.

He was offered sour wine, which could not have been worth much to assuage anyone’s thirst. After being offered this offensive drink, His suffering was finished. The punishment that brought our peace, the blood sacrifice required to redeem us from eternal death and hell, at that moment was fulfilled.

At the moment Jesus surrendered His spirit, the curtain of the temple that separates the Holy of Holies, the place of God, from common sinful humanity was torn. The new High Priest has made a new covenant in His blood, not the sacrifices of lambs and goats and bulls that could only foreshadow His true and once and for all atonement. The dead who had died in the promise of Christ by faith were raised from their graves.  Even the centurion assigned to witness the crucifixions on that day declared, “This truly was the Son of God.”

Today we take a somber look at Jesus’ death. We thank God that by His wounds, we are healed.  By His suffering and death, we have peace.  We dare not overlook so great a salvation.

By the grace of God, in Christ, it is finished. He has had the final say over death and the grave.

Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?

For he grew up before him like a young plant and like a root out of dry ground;
he had no form or majesty that we should look at him, and no beauty that we should desire him.

He was despised and rejected by men, a man of sorrows and acquainted with grief;
and as one from whom men hide their faces. He was despised, and we esteemed him not.

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.


But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. Isaiah 53:1-5 (ESV)