December 13, 2019- Advent 13, Luke 13 – Jesus Heals on the Sabbath (Again) Enter Through the Narrow Door, Lamenting for Jerusalem

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Read Luke 13.

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” Luke 13:1-4 (ESV)

We like to categorize sins. In the earthly kingdom this makes sense, because the gravity of the penalties for our law-breaking is generally set by its impact on other people. No one would think of instituting capital punishment for stealing a stick of gum. God’s opinion about our sin is quite different. As the apostle James teaches us,

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it. James 2:8-10 (ESV)

All of us are guilty of original sin and have inherited the sin of the Garden from our first parents, Adam and Eve. Because of the Fall, the world is broken. Bad things happen to everyone as well as good things. The rain falls on good and bad alike. We are not inherently “good” people. We have nothing intrinsically good about us. The only good that we have comes from outside of us, from Christ alone. Every single one of us has earned the penalty of death. Unless Christ returns first, we will all die. We will all suffer, and it doesn’t matter how “good” we have tried to be. None of us have earned or deserve God’s blessings, and none of us will escape worldly pain, loss or tragedy.

Repentance and faith in Christ do not prevent bad things from happening to any of us here on this fallen earth. But He is with us in and through our suffering and trials. He suffered and died to redeem us from our sins so that we will be with Him forever- but in this life here on earth we will bear His cross.

Jesus tells the parable of the fig tree to give an illustration of God’s grace. God gives the water and the sustenance. Yes, God is patient and kind. He gives people opportunities to hear the Gospel and come to faith in Him. Do we respond and bear fruit in keeping with repentance? There will come a time when there will be no more opportunities to seek, ask and knock. Will we be found to be trusting in Christ and forgiven by Him when the door of opportunity is closed?

Jesus has no problem cheesing off the Pharisees and legalists by healing on the Sabbath.

Now he (Jesus) was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. Luke 13:10-17 (ESV)

Jesus did care about the Law, in fact He was the fulfillment of the Law. Somewhere in the letter of the Law (and all the sub-laws and corollaries that got added to it) the heart of the Law, the Shema, got lost. Jesus had the heart for this suffering woman, while the Pharisees and officials were more worried about keeping Sabbath regulations that were man made.

He (Jesus) went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13:22-30 (ESV)

The world doesn’t have much use for Jesus and His message of sacrifice and suffering.

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18 (ESV)

As the apostle Paul teaches us, the message of Jesus and His cross is folly to those who are perishing. Yet Jesus in His mercy, chooses us to follow Him, naming and claiming us in our baptism- the weak, the weary, we, the motley crew of assorted sinners, invited to His table of grace.

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” Luke 13:31-35 (ESV)

Jesus tells the Pharisees that He will rise again on the third day, but they don’t get the reference. On Palm Sunday He will enter in to Jerusalem amidst shouts of “Hosanna!” but by Friday He will be humiliated and put to death amidst cries of “Crucify Him!”

Jesus knows what will happen to Jerusalem in just a few years. He can see the destruction of AD 70 before it happens.

We await Jesus coming again in glory to judge the living and the dead, and to bring us to His kingdom that has no end.

December 21, 2018- The Lion of Judah, a Refiner’s Fire, and God With Us- Malachi 3:1-5, John 1:1-18

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“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts. Malachi 3:1-5 (ESV)

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John.  He came as a witness, to bear witness about the light, that all might believe through him.  He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.  But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.  (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)  For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God; the only God, who is at the Father’s side, he has made him known. John 1:1-18 (ESV)

In C.S. Lewis’ wonderful story, The Lion, the Witch and the Wardrobe, Susan and Lucy ask the Beavers if Aslan, the lion, the king, is “safe.”  Mr. Beaver replies to them:

“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” – C.S. Lewis, The Lion, the Witch and the Wardrobe.

One of the names of Jesus in the Bible is: The Lion of Judah. There is no such thing as a safe lion, just as there is no such thing as a safe God. Jesus is God, and God is omnipotent, meaning He holds all power in the universe.

The prophet Malachi tells us of a terrible day of reckoning, when the Messiah will come to earth as a refiner’s fire and a fuller’s soap. We learn from Scripture that the world as we know it is going to be completely destroyed and completely remade (2 Peter 3:1-13.) This grand scale of destruction and rebuilding that Jesus will preside over on the End of Days may seem incongruent with our vision of Jesus as a fragile baby born to a peasant girl and laid in a feed trough- but Jesus is not a “safe” lion. Evil will, and must be, rooted out and destroyed. He is, however, merciful, gracious and good.

The above passage of judgment from the prophet Malachi is disturbing. Because all humans are naturally dead in trespasses and sins, in and of ourselves, we cannot escape the fire. We are all guilty of everything that Malachi names off- sorcery, adultery, bearing false witness, oppressing others and not fearing God. We deserve to be consumed by the fire. We deserve the full punishment and wrath of God. If the message from God stopped with Malachi’s warning, there would be no hope for any of us.

The good news is that God’s message does not stop with Malachi’s warning. That day of judgment is indeed coming, but the price has already been paid for those who belong to Christ. He has sacrificed Himself and poured out His blood on the Cross so that we do not have to endure the eternal flame. He transforms us and walks with us so that we can make our way through this world of “not yet.” In Him we have the confidence that no matter what trials we encounter along the way that we are citizens of His kingdom that has no end.

Jesus, God Himself, came into the world not displaying His terrible and limitless power, but as the Light, as a helpless child, a teacher, a healer. Jesus came to us as one of us, not just to be a teacher and a healer but ultimately to take the punishment we deserve, and to sacrifice Himself so that our sins would be wiped away in His blood.

A “safe” lion would not have the power to defeat the darkness.

We are celebrating the Light coming into the world- not a “safe” Lion, but Almighty God, powerful and good. A Light no darkness can overcome. In Jesus, we see God in the flesh, God with us.