Read Luke 13.
There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” Luke 13:1-4 (ESV)
We like to categorize sins. In the earthly kingdom this makes sense, because the gravity of the penalties for our law-breaking is generally set by its impact on other people. No one would think of instituting capital punishment for stealing a stick of gum. God’s opinion about our sin is quite different. As the apostle James teaches us,
If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it. James 2:8-10 (ESV)
All of us are guilty of original sin and have inherited the sin of the Garden from our first parents, Adam and Eve. Because of the Fall, the world is broken. Bad things happen to everyone as well as good things. The rain falls on good and bad alike. We are not inherently “good” people. We have nothing intrinsically good about us. The only good that we have comes from outside of us, from Christ alone. Every single one of us has earned the penalty of death. Unless Christ returns first, we will all die. We will all suffer, and it doesn’t matter how “good” we have tried to be. None of us have earned or deserve God’s blessings, and none of us will escape worldly pain, loss or tragedy.
Repentance and faith in Christ do not prevent bad things from happening to any of us here on this fallen earth. But He is with us in and through our suffering and trials. He suffered and died to redeem us from our sins so that we will be with Him forever- but in this life here on earth we will bear His cross.
Jesus tells the parable of the fig tree to give an illustration of God’s grace. God gives the water and the sustenance. Yes, God is patient and kind. He gives people opportunities to hear the Gospel and come to faith in Him. Do we respond and bear fruit in keeping with repentance? There will come a time when there will be no more opportunities to seek, ask and knock. Will we be found to be trusting in Christ and forgiven by Him when the door of opportunity is closed?
Jesus has no problem cheesing off the Pharisees and legalists by healing on the Sabbath.
Now he (Jesus) was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. Luke 13:10-17 (ESV)
Jesus did care about the Law, in fact He was the fulfillment of the Law. Somewhere in the letter of the Law (and all the sub-laws and corollaries that got added to it) the heart of the Law, the Shema, got lost. Jesus had the heart for this suffering woman, while the Pharisees and officials were more worried about keeping Sabbath regulations that were man made.
He (Jesus) went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13:22-30 (ESV)
The world doesn’t have much use for Jesus and His message of sacrifice and suffering.
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18 (ESV)
As the apostle Paul teaches us, the message of Jesus and His cross is folly to those who are perishing. Yet Jesus in His mercy, chooses us to follow Him, naming and claiming us in our baptism- the weak, the weary, we, the motley crew of assorted sinners, invited to His table of grace.
At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” Luke 13:31-35 (ESV)
Jesus tells the Pharisees that He will rise again on the third day, but they don’t get the reference. On Palm Sunday He will enter in to Jerusalem amidst shouts of “Hosanna!” but by Friday He will be humiliated and put to death amidst cries of “Crucify Him!”
Jesus knows what will happen to Jerusalem in just a few years. He can see the destruction of AD 70 before it happens.
We await Jesus coming again in glory to judge the living and the dead, and to bring us to His kingdom that has no end.