May 13, 2020- Joy In What God Has Given Us to Do- Ecclesiastes 3:9-15

various colorful threads hanging on rail in workshop

Photo by Andrea Piacquadio on Pexels.com

What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. Ecclesiastes 3:9-15 (ESV)

The book of Ecclesiastes has traditionally been attributed to Solomon, the son of King David.  Upon ascending David’s throne, Solomon asked God for wisdom, and God granted him wisdom, more so than any man (save Jesus) who has lived before or since.  At the end of his life it is said he wrote the book of Ecclesiastes (which means “one who speaks openly to the congregation.” )

The work of life can be joyful as well as it can be exhausting or downright vexing. We are given different tasks during different seasons of life as well.  Teens and students may work exhausting schedules doing dirty or menial work for low pay, along with keeping up with classes and friends.  Young mothers may feel strapped between work and the demands of children and chores and schedules.  The middle aged and elderly may have to struggle to keep up with the demands of work within the context of personal health limitations and the needs of aging parents and loved ones.

We can’t admit to loving our vocations all of the time.  Sometimes we feel as if life is just one giant ratwheel spinning out of control with no way to get off of it or to change course. The Teacher (Solomon) of Ecclesiastes points this futility we see in life out quite often- “all is vanity, vanity and chasing after wind,” is a phrase repeated throughout this book.

Even amidst all his talk about vanity, the Teacher still points us back to God. He has made everything beautiful in His time. Even our vanity and seeming futility serves God’s purpose, even if we never understand it.

Everything is beautiful? Really?  Even all the evil that surrounds us? Even our own fatigue and apathy and rage? Is there anything beyond our hopelessness, frustration, and despair?

Burnout is a very real thing.  It can result from indulging in the very human tendency to believe we are the ones in charge (vanity and chasing after wind, anyone?) or from our own arrogance in thinking that the world will fall apart without our contribution to it. The sin of the Garden, after all, was the temptation and the desire to be as God.  Burnout is a wake up call to remind us that no matter what we do we are not God.

What God does lasts forever.  I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

Faith is trusting God’s plan even when we are exhausted, burned out, and at the end of ourselves.  Perhaps that is where God wants us to be, so that He can set our priorities, that He can lead us to rest and to joy in who we are, where we are and what we do.

Lord, help us to trust You that we are in the circumstances where You need us to be.  Forgive us for our doubt and relieve us of our fears.  Our times are in Your hands, let us be joyful and do good, and find pleasure in the work of our hands.

May 12, 2020 – The One Who Serves- Luke 22:24-30, Deuteronomy 21:22-23, Isaiah 53:4-6

one who serves

A dispute also arose among them, (Jesus’ disciples) as to which of them was to be regarded as the greatest. And he (Jesus) said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

 “You are those who have stayed with me in my trials,  and I assign to you, as my Father assigned to me, a kingdom,  that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. Luke 22:24-30 (ESV)

Even today we are conditioned to see those in authority- the ones who make decisions and rule from the safe distance of their ivory towers as being “greater” than the people who do the physical work that makes the world function.  Jesus turns that idea on its head.

The leader is one who serves.  Sometimes a leader serves in a very public capacity, but often a leader serves in ways that aren’t glamorous or even readily visible.

“And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance. Deuteronomy 21:22-23 (ESV)

Jesus became what we once were- condemned to death. He took our punishment. He came down to earth to live among us, to be one of us, and ultimately to be cursed by God and hung on a tree.

Jesus, in whom all things were made, became the Suffering Servant, and lifted the curse of death for us, because we are not able to redeem ourselves.

Surely he has borne our griefs, and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. Isaiah 53:4-6 (ESV)

The idea of comparing ourselves to other people to determine who is “the greatest” is rather silly.  While competition is human nature, Jesus has done it all for us.  We are free to serve our neighbors through our vocations- the good work that God created for us to do.

In Christ we all have value, because He redeemed us.  The stone that the builders rejected became the cornerstone (Psalm 118:22.)

So what does this say for the humility of humanity? It is a beautiful thing and pleasing to God when we do our daily work, when we regard others as better than ourselves, and when we aren’t afraid to come down from our ivory towers and get dirty.  We don’t earn brownie points or anything like that, it’s just that we are doing what God created us to do.

Jesus is the ultimate Servant. He is our King and our Redeemer.  We do fall into the temptation of categorizing ourselves and others based upon what we do (or what “they don’t do”) and we forget that Jesus has done it all for us.  There is nothing to earn and nothing to deserve.  There is no reason to compare and compete.

Lord, help us to follow you by serving others, and not concerning ourselves with “who is the greatest,” because we know You are.  Help us to live life in a way that brings glory to You as we live out our vocations and serve with joy.

November 20, 2019- The Conditions in Which We Are Called, Joy in Our Vocations- 1 Corinthians 7:17-27

Jesus on the water

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.  Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.  For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called.  Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.  1 Corinthians 7:17-24 (ESV)

There is a popular misconception in some Christian traditions that we are only serving God if we have a call to formal ministry or to service in the church.  Yet our vocations (note the plural here) have a far deeper reach than simply dropping a check in the collection plate, serving as an usher, or donating to the food drive.  Our service in and for the local church is important- yes, people and resources are always needed, wanted and appreciated in the life and ministry of the church- but our service to the church is only one of our vocations.

Vocation is not about glorifying ourselves or climbing the corporate ladder. Vocations are ways in which we serve others for the glory of God.   How do we serve others and glorify God in and through our vocations?

Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

Each one should remain in the condition in which he was called.

Thankfully it is not a requirement for Christians to inflict outward signs on their person to verify or establish their faith.  The circumcision argument- are Gentile men who become Christian obligated to be circumcised like Jewish men? – is the motivation behind the entire book of Galatians.  The Galatians were engaging in a false teaching that in order to be Christian you need to first become a Jew.  Paul teaches us that Jesus is the New Covenant, the fulfillment of everything that the Mosaic Covenant (the Laws given to Moses) foreshadowed.

Time and time again, Paul instructs the churches that our faith, our hope, our life itself, is found in Christ alone, not in outward signs, not in rituals, not in man-made rules.  Our foundation is Christ. Therefore we aren’t concerned with sacrifices and rituals and what things look like on the outside, but we are concerned with being the people that Jesus made us to be.

Moms serve God by loving their children and doing the mundane and thankless things that are part of being a mother. Even changing dirty diapers, wiping snotty noses, retrieving the cat from the bathtub, and scraping used mac and cheese off the kitchen table (yet again) are acts that Moms do for their children and household, to the glory of God.

Employees who are conscientious, ethical and are good workers for their employers bring glory to God.  Employers who are fair and reward employees for work well done bring glory to God through that vocation.

Husbands and wives bring glory to God in those vocations by loving and serving each other.

So what do we do when our vocations get difficult?  What do we do when we live with a terminally ill spouse, and caring for them and serving them becomes thankless and a burden?  What do we do when our circumstances at work are unfair, or we are compelled to do things in the course of our employment that are unethical or even unsafe?

We trust God.  We acknowledge that He is our strength. Jesus walks with us in every challenge and brings us through our trials. When we fail, when we fall, when we are at the end of ourselves, Jesus is there. He will not forsake us.

The apostle Paul does not give us easy answers about our vocations, but he does teach us that our focus in our vocations should not be on our own status or benefits, but for the benefit of those we serve through our vocations.  God can and does work in and through every situation.

Looking at who we are and what we do gives us a bit of a renewed perspective as we consider our identity- who we ARE in Christ- and how it corresponds with our vocations.

Jesus has bought us with the price of His precious blood.  Our value is in Him- not because we are such “special snowflakes”- but because He has given us value.  Any time one is tempted to think that what they do lacks value or that his or her life is worthless, one must remember that we have been bought with the blood of Christ and in that we have worth and value. Even the most lowly and mundane and difficult vocation has worth as we live and breathe and have our being rooted in the foundation of Christ.

In light of our value and as a response to the one who has bought us, how can we think about our vocations in a different way?

Lord, be our strength when our vocations become burdens.  Help us remember that you have bought us with the price of your precious blood, and that in you we have our value. Give us what we need not only to lead the life you have assigned us, in the places where you have landed us, but to find peace and strength and joy with you along the way.

 

September 25, 2019- Logs, Dogs and Mercy- Matthew 7:1-6, Romans 14:1-4

SacredHeart

Jesus taught: “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. 

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” Matthew 7:1-6 (ESV)

This passage in Matthew, especially verses one through five, is well known. Jesus warns us about being judgmental of others and of ignoring our own egregious sins in favor of nit-picking on the sins and faults of others.

It is easy for us to see others’ specks and miss our own logs. We can also make it difficult for people who are new to the faith by piling all kinds of rules and regulations on them instead of meeting them where they are and patiently teaching them and sheltering them. (The apostle Paul goes into great depth in the book of Galatians regarding the subject of law-keeping ) It’s easy to forget that the Holy Spirit works faith in us. Jesus transforms us to conform to His will. He is the one doing the acting. We don’t earn our way to holiness by our own efforts. There are no brownie points to earn.

The summary of the Law is love- to love God and love our neighbors. The problem is we don’t do it. We fail to keep every single one of the Ten Commandments every single day. Considering everyone is a law breaker, it is inevitable that we will hurt others and others will hurt us even if the hurt is completely unintentional. Our failure to keep the Law of love is a consequence of our brokenness, our fallen humanity, and our bondage to sin.

This is why Jesus emphasizes mercy. Mercy is at the heart of the Gospel, the Good News that Jesus came to save us.  He has done for us what all our attempts at law-keeping cannot. We deserve and have earned death and hell, but Jesus offers us free pardon from all of our offenses on HIS merits. Jesus has the authority to put the hammer down on us for every single time we break the Law, but He shows us mercy instead. He took the punishment we deserve (Isaiah 53:5) so that we can be forgiven, redeemed, set apart for eternal life. We forgive others because Jesus forgave us first.

The apostle Paul – a former Pharisee- also taught us to be gentle and merciful with each other as he teaches in Romans:
As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Romans 14:1-4 (ESV)

Thankfully it is by the Master’s hand that we stand or fall. If any of us were to be judged on our own merits before a holy God we would most certainly fall and fail. We can’t earn, deserve, beg, borrow or buy God’s favor. It is given to us as a free gift, bought and paid for by the blood of Jesus Christ.

It is our calling as believers to preach the word and to share the Good News- whether or not our vocation is in full-time ministry. We know that faith comes by hearing (Romans 10:17) and that as the apostle Paul wrote to his protégé Timothy, we should be prepared to, “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” 2 Timothy 4:2 (ESV)

We should certainly be aware of the logs in our own eyes, and we should take Martin Luther’s advice and put on our Baptism as daily wear. Each day is a new opportunity to repent of our sins, to turn from them, and to remember that we are clothed in Christ and we are forgiven.

We should seek to be teachable and humble in our dealings with others, but we must remember there are people who are overtly hostile to the message of the Gospel. There are people who will mock and revile us for what we believe.

When Jesus told us not to give dogs what is holy or to cast pearls before swine, He was letting us know that not everyone will be open to hear the Gospel. Some will be overtly hostile toward it. We can’t pound faith into anyone, as faith is a gift of God. We are instructed to tell the story, to teach the Scriptures, and to display the fruits of faith for the world to see, but only the Holy Spirit can open ears and eyes and hearts to the Gospel message.

As the apostle Paul tells us, “So neither he who plants nor he who waters is anything, but only God who gives the growth.” 1 Corinthians 3:7 (ESV)

We thank God for Jesus coming to earth not only to be God With Us, but most especially for dying on the cross to break the curse of sin and death so that we can be forgiven and live with Him forever.

We pray for the Holy Spirit’s guidance as we relate to our brothers and sisters in Christ and as we live out our vocations in the world. Give us the discretion and the grace to be merciful and forgiving toward others as Jesus is toward us. May the Holy Spirit give us the right responses when we are questioned about or mocked for our faith.

August 27, 2019 To A More Excellent Way-1 Corinthians 12:12-31

thebodyofchrist-u

(The apostle Paul writes:) For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

And I will show you a still more excellent way. 1 Corinthians 12:12-31 (ESV) 
The apostle Paul advocated the value of the individual believer based upon the worth we are given as children of God in Christ. In a world where value is found in a person’s financial worth or in what a person can do, our value in the body of Christ comes from the fact that Jesus loved us enough to come to earth- to live with us, and to give Himself as a sacrifice for us, to pay the penalty for our sins that we cannot pay, and that we neither earn or deserve.

Just as we have social strata today – the wealthy vs. the poor, the educated vs. the unlearned, the privileged vs. the disadvantaged, and so on, there were definite social stations in Paul’s times. Many people were slaves and didn’t even own their own bodies. Women were considered little more than livestock. Yet in Christ, each believer is a valued child of God and an integral part of the Body of Christ, both in Paul’s day and today. When Jesus died on the cross His sacrifice was given for every person who ever lived, no matter how we would look at them or their contribution to society.

Each person has been created by God with certain gifts and abilities with which to serve each other. Some have much to offer in material gifts. Some are great encouragers. Others are artistically gifted or have musical talent. Still others serve in the background with organizational skills or an ability to do building maintenance. Some have a heart for meeting the needs of children.

On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor…

Paul reminds us that it is important to take special care of the weak- those who are elderly or infirm who may not appear to be “gifted” or to bring much to the community on the surface, but who bring us the great gift of the opportunity to serve and share with them.

There is a disturbing tendency in human nature (both in Paul’s day and today) to value people with a view to their “usefulness.”

How do we value the child with Down’s Syndrome who may have limited cognitive function and may never be able to live independently? Is he or she just as much a child of God, for whom Jesus died to save, as the child with the standard number of chromosomes?

How do we value the elderly man with dementia who can remember storming the beach at Normandy in 1944 as if it were happening now, but who is also bedridden, incontinent, and can’t remember his wife’s name? Is he just as much a loved child of God as the paramedic or the preschool teacher who bakes cookies and teaches Sunday School?

In today’s society we can see the devaluing of human life in many ways- through abortion on demand, where a perfectly healthy child can be killed and thrown away like just a piece of medical waste simply for being “inconvenient” or “unwanted.” In some countries and even in some places in the United States assisted suicide is permissible- and often encouraged as an option for the chronically ill and the dying.

What kind of value do we place on the most vulnerable among us- the unborn, the disabled, the dying?

How can we help someone in a crisis pregnancy choose life? How can we bring joy to the disabled? How can we comfort the dying? They too are those for whom Jesus bled and died.

The way of Jesus is the way of the cross. We are not called to be comfortable, but to bring comfort to others in the name of Christ. In this world there will be sorrow and suffering. We are called to endure sorrow and suffering because we have the great promise and hope of life in Christ. We are called to share the hope we have in Christ as we embrace those who are weak and hold them up. Some of us are strong in some areas but weak in others, but each of us is a part of the Body of Christ.

There is a place in the church for everyone- weak, strong, young, or old. Each of us brings unique gifts and strengths. We have life in Christ not because of anything we can do, earn or deserve, but because we have been named and claimed and marked with the cross of Christ in baptism. Our value and our worth is given to us as a gift of God. Each of us is made in the image of God. Every person is someone of value, someone for whom our Lord bled and died to save.

May we as Jesus’ church cherish and defend the weaker members of our body, and by the grace of God come to appreciate each other and all of our varied weaknesses as well as our gifts.

June 24, 2019- Jesus Loves You, MYOB (sometimes), Follow Me (always)… John 21:20-25, 1 Corinthians 10:31-33

 

business

Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?”  When Peter saw him, he said to Jesus, “Lord, what about this man?”  Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”  So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:20-25 (ESV)

The disciples, like us, were human beings subject to sin (also like us.)  There had to be a moderate degree of tension between Peter and John upon Jesus’ return, especially because John had to know not just that Judas betrayed Jesus unto death, but also Peter denied Jesus three times.

Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” Luke 22:34 (ESV)

And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” Luke 22:61 (ESV)

Peter was wondering about John’s position with Jesus.  Rumor had had it that John was going to be around until the Second Coming.  There had to be a small bit of jealousy going on there, otherwise Jesus probably wouldn’t have been as quick to tell Peter to mind his own business, at least as far as what happens to John.

John did outlive the other disciples, and was the only one of the Twelve to die of natural causes, at the age of 90+, but John did, in fact die.

It’s easy to look around and wonder about “What is going to happen to so-and-so?,” or “Why doesn’t God use me for _____?” or even to speculate on the worthiness or unworthiness of another person.

Jesus told Peter to MYOB when it comes to John and what John will do and where John will go.

It can be hard to mind our own business when we should be minding our own business. As the apostle Paul taught regarding the body of Christ- if everyone were an eye, where would the hearing be? God puts each of us in the places we are with different vocations.  Paul talks about the diversity of the body of Christ at length in 1 Corinthians 12.

It truly isn’t our business to wonder why this person ended up in a place that seems “cushy” or “privileged” to us.  We don’t know the back story.  We don’t know why God chooses one person to live 100 years and another to live two.  We don’t know why we fit in the tapestry of God’s kingdom in the place we are assigned.

Minding our own business is not about ignoring the needs of others, but about not being jealous of others, about not coveting others’ positions and stations in life.  It is about being content with our vocation and concentrating on the mission we have right in front of us.

Most of us are not called to be missionaries or millionaires, but all of us are called to live out our daily vocations with the knowledge that serving our neighbors is really serving God.

So, whether you eat or drink, or whatever you do, do all to the glory of God.  Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.  1 Corinthians 10:31-33 (ESV)

January 23, 2019- Sacrifice, Vocation, All Parts of One Body- Romans 12:1-8

body of christ

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.  For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.  Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. Romans 12:1-8 (ESV)

It has been said that the problem with living sacrifices is that they are always wriggling themselves off of the altar. We do not live the Christian life perfectly. Thankfully in Christ, because we are baptized, and made children of God by faith, we can start each day knowing that He is renewing our minds and giving us hearts of flesh (Ezekiel 36:26) in exchange for our hearts of stone.  We can trust that he forgives our sins and He gives us the strength to face a new day every day.  God works this transformation in us through the Holy Spirit.

We walk a balancing act between being sinner and saint. As Paul said in Romans 8, we do the things we know we shouldn’t do, and we don’t do the things we should do.  Even so, God has created each of us as an individual with a set of strengths and a set of weaknesses.  Everyone has been given a vocation- a reason for being and a reason for doing- which should complement the vocations of others. A farmer grows grain for the baker to bake bread.  Drivers transport raw materials so that factory workers can fabricate and assemble machines and cars and other things.  Police and firefighters keep order and respond to emergencies.  We have vocations in both the earthly kingdom and God’s kingdom.  Sometimes they intersect, but we are made to embrace and pursue our vocations to the glory of God.

Paul has a complementary view of how we are to work together at being the Body of Christ. Some of us are positively not suited for doing certain things.   Not everyone is in the position to volunteer to go do missions in Africa for a year, or to do plumbing and carpentry work, or to bake cookies.  Some people have the gift of hospitality, or the ability to go abroad do missions work, but others may be more able to give financially, or teach, or encourage.  Everyone has equally valid – though necessarily different and varied- vocations that we have been gifted with to serve God.

We have every reason as God’s people to appreciate and thank God for the gifts we have been given. We are also called to appreciate and thank God for the gifts God has given others, especially the gifts they share that with us we do not possess.  We serve others out of a joyful response to God’s goodness, no matter what our gifts may be.